米芾谈书画收藏

<正>米芾在长期的书画收藏鉴赏中,积累了诸多宝贵的书画收藏鉴赏经验和教训,其中诸多有关书画收藏鉴赏的一些原则、保管、使用、装裱的一些方法和依据,到现在都还具有重要的借鉴意义,值得做出深入的学习和研究,作为书画收藏鉴赏的优秀传承保持下来。米芾认为要以所接触到的收藏实物为前提进行收藏、鉴赏活动,     

浅谈中国书画的收藏与前景

我国的书法和绘画收藏,具有悠久的历史,如从已出土的汉代缯书和帛画算起,至今也有二千多年的历史,它随着经济的兴衰时起时落。到了20世纪50年代,我国的民间书画收藏,由于受经济发展和文化导向的影响,一度坠入低谷,但国家博物馆系统的收藏却空前高涨,到了20世纪七八十年代,特别是我国改革开放、经济发展以后,书画艺术品的收藏,步入了新阶段,走上了正常的发展道路。一、空前的收藏热1.收藏家、“好事者”和收藏机构大增在我国艺术市场,沉寂了多年的民间书画收藏活动已经复苏,并在短短十几年中迅速得到发展,收藏家、“好事者”以及群众自发组织…     

试谈书画手工装裱不平的成因及其解决途径

随着人们文化生活水平的不断提高,加之书画收藏热的兴起,过去一向少人问津的书画装裱,此时成为炙手可热的行业,自上世纪80年代中期以来在全国范围内,无论城市还是乡村,如雨后春笋般地先后出现了大大小小数以万计的装裱店铺,使这一古老的传统技艺重新焕发了生机和活力,出现了“跨越式”发展的局面,这本是一件好事。     

论书画装裱后的收藏与保养

全文以书画装裱为依托阐述和分析收藏与保养的多个方面,涉及的包括药物保存以及湿度温度等在收藏与保养中的问题。综合着保养收藏的并存问题归纳了几点,使书画收藏者能够在欣赏书画的同时懂得保养之法。     

吉林伪满皇宫博物院藏日本绘画

吉林伪满皇宫博物院曾是末代皇帝溥仪充当伪满洲国傀儡皇帝时的宫廷遗址,属遗址型博物馆。在伪满的殖民文化统治时期,有大量的日本书画流入,特殊的背景,独特的条件,使得伪满皇宫博物院在日本书画的收藏和研究方面具有得天独厚的优势。本文除介绍伪满皇宫博物院日本画收藏现状,并精心挑选了松村景文和都路华香两人的水墨禅意作品《禅狐图》     

孙毓汶的书画收藏活动

孙毓汶为清代私人书画收藏家。其整体收藏情况不甚明了,书画收藏活动、收藏喜好,也少有专文论及。1982年,其后人捐赠给中国国家博物馆一批书画,大部分钤有孙毓汶的鉴藏印,虽不能反映孙毓汶收藏全貌,但仍不失是一次最大的汇集,从中可以看出孙毓汶所藏偏向绘画,呈现出少书法,略花卉、人物,详山水的特点。孙毓汶的藏品大多重新制作了书画套,其亲自书写套签,并钤盖鉴藏印,印章数量多达七十余方,印文内容极其丰富。本文根据孙毓汶书写的题签、题跋以及鉴藏印,结合相关史料,探讨孙毓汶的书画收藏、整理、鉴赏活动,以及孙毓汶的书画喜好和审美倾向。孙毓汶作为清代官员,其审美价值取向是对正统派"四王"绘画的认同,"四王"推崇"清正雅和"的审美思想,与当时所倡导的宋明理学思想一致,不仅满足了文人士大夫"寄乐于画"的心理需求,还成为维系最高统治者与朝野文人士大夫精神联系的文化传统,对清代正统的审美倾向也产生了影响。孙毓汶对"四王"绘画的认同,就是一种最好的印证。     

南京博物院藏李鱓汪士慎花鸟册

清代中期,随着社会经济的发展,扬州逐渐成为全国的贸易中心,文化艺术也兴盛起来。一大批财力雄厚的商人们附庸风雅,不惜人力、物力和财力大肆营造园林、演奏戏曲、收藏书画古玩、举行诗文宴集,使扬州这座文化古城更加绚丽多彩。在扬州,文化的商品化也开始出现萌芽,书画买卖成为一种普遍趋势。所以,商业资本和文艺气氛都比较活跃的扬州,吸引     

南京博物院藏李(鱼单)汪士慎花鸟册

清代中期,随着社会经济的发展,扬州逐渐成为全国的贸易中心,文化艺术也兴盛起来。一大批财力雄厚的商人们附庸风雅,不惜人力、物力和财力大肆营造园林、演奏戏曲、收藏书画古玩、举行诗文宴集,使扬州这座文化古城更加绚丽多彩。在扬州,文化的商品化也开始出现萌芽, 书画买卖成为一种普遍趋势。所以,商业资本和文艺气氛都比较活跃的扬州,吸引     

怎样看待钤有清内府收藏印玺的书画

近年来,在书画市场上凡钤有清代内府收藏印玺的书画,特别受到购藏者的青睐。究其原因,一般认为,清内府收藏著录并钤有清内府诸收藏印玺的古代书画,真迹的可能性大,保险系数高,而近现代大名家的书画作品真迹越来越少,其佳作也难得一见。由于近年书画市场上近现代大家赝品充斥,使得一些购藏者望而却步,因而     

故宫博物院举办侯宝璋教授捐献陶瓷书画展览

中国医科大学副校长侯宝璋教授继1963年捐献陶瓷器229件以后,今年四月又将其历年收藏书画精品68件捐献国家。文化部为了表彰侯教授爱国主义精神及搜集文化遗物的辛勤劳动,特发予奖状,并将所捐陶瓷书画拨交故宫博物院入藏。侯教授所捐书画、陶瓷,其中大部分本已流诸海外,侯教授不愿祖国文化遗物遭到散失,乃以个人力量收集保存,回京时全部带归。陶瓷中如唐岳     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.