The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Local and “Global” Perspectives on the Middle Woodland Southeast

During the Middle Woodland period, from 200 BC to AD 600, southeastern societies erected monuments, interacted widely, and produced some of the most striking material culture of the pre-Columbian era, but these developments are often overshadowed by the contemporaneous florescence of Hopewell culture in Ohio. I argue that the demonstrable material links between the Middle Woodland Southeast and Midwest demand that we cease to analyze these regional archaeological records in isolation and adopt multiscalar perspectives on the social fields that emerged from and impacted local Middle Woodland societies. In synthesizing recent research on Middle Woodland settlement, monumentality, interaction, and social organization, I make explicit comparisons between the Middle Woodland Southeast and Ohio Hopewell, revealing both commonalities and contrasts. New methodological approaches in the Southeast, including geophysical survey techniques, Bayesian chronological modeling, and high-resolution provenance analyses, promise to further elucidate site-specific histories and intersite connectivity. By implementing theoretical frameworks that simultaneously consider these local and global dimensions of Middle Woodland sociality, we may establish the southeastern Middle Woodland period as an archaeological context capable of elucidating the deep history of the Eastern Woodlands as well as long-standing issues surrounding middle-range societies.     

Returning to the Kamp Mound Group (11C12): Results from Geomagnetic Survey and High-Density Topographic Mapping in Calhoun County,Illinois

This article addresses the use of high-density topographic mapping and geomagnetic fieldwork as part of an ongoing research program focused on evaluating the role of monumental architecture in the construction and maintenance of differing scales of community during Middle (ca. 50 cal B.C.–cal A.D. 400) and Late (ca. cal A.D. 400–1000) Woodland periods in the Lower Illinois River Valley. At the 2013 Center for American Archeology and Arizona State University field school, a 2.46-ha area at the Kamp Mound Group (11C12) containing Mounds 1, 6, 7, 8, and 9 was surveyed using magnetic fluxgate gradiometry and mapped using a high-density robotic total station. Our survey results demonstrate that highly disturbed mounds have significant interpretable structure that can be used as primary data to better understand spatial attributes related to evaluating site organization, distribution of activity areas in nonmounded space, and internal mound structure and composition.     

Serpent Mound in its Woodland Period Context: Second Rejoinder to Lepper

The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC.

In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adena-era construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction.     

Refining Woodland Period Chronology and Interactions in Northeastern Missouri: Contributions from the Avenue of the Saints Project

The recently completed Avenue of Saints (AOS) highway project in the Mississippi Valley of northeastern Missouri resulted in the documentation of Woodland period sites ranging from approximately 200 cal BC to AD 1200. This article updates the existing Woodland chronology for this locality based on new information collected during the project. Data pertaining to Early, Middle, and Late Woodland sites are presented. The approximately 1,400-year occupation span provided researchers an opportunity to view diachronic trends in tool manufacture, subsistence economy, and landscape use. Based on regional comparisons of ceramic and lithic technologies and vessel decoration, the Woodland sequence in northeastern Missouri was influenced by population movements originating from east of the Mississippi River and from southern sources in the Salt River valley.     

Radiocarbon Dates Reveal Serpent Mound Is More than Two Thousand Years Old

Recent radiocarbon dating (Herrmann et al. 2014) found that Serpent Mound was likely built during the Early Woodland period—around 320 BC. Herrmann et al. (2014) also suggested that the effigy was repaired or restored during Fort Ancient times, thereby accounting for the late prehistoric radiocarbon-dated samples recovered by Fletcher et al. (1996). The present article presents new data in support of the Early Woodland construction date. These data include lidar analyses, electrical resistivity ground imaging (ERGI) studies, and iconographic assessments.     

A Comparative Analysis of the Late Woodland–early Mississippian Settlement Landscape in Northern Georgia

To understand the development of complex socio-political phenomena, we need to study not just the origins of central places, but also their emergence. This can be accomplished by taking an historical perspective where we position ourselves before the occurrence we wish to study. Data from the Georgia Archaeological Site File are presented to explore the Late Woodland and Early Mississippian (ca. A.D. 600–1,100) settlement landscape which contextualized the emergence of two prominent Mississippian mound centers: Macon Plateau (also known as Ocmulgee) and Etowah. Our results suggest that the Etowah River valley supported a denser population who had formed attachments to particular points in the landscape compared to the region surrounding Macon Plateau during the Late Woodland to Early Mississippian transition. These social landscapes provided different contexts for the origins of each Mississippian center and influenced later trajectories of cultural development and settlement in each region.     

Sourcing galena from a Middle Woodland habitation site in northeast Mississippi

Galena has been recovered mostly in mortuary contexts – burial mounds, burial caves, and associated mortuary facilities – from Middle Woodland sites in the Southeast. Three small pieces of galena from the Cork site (22OK746) in northeast Mississippi came from midden deposits at a site with no mound or burials. Lead isotope analysis was used to source the samples to the Central Missouri-Tri-State-North Arkansas region. Isotopes provide an excellent sourcing method because their ratios are stable and large comparative source datasets are available. Recovery bias may have led to underestimation of galena presence in Middle Woodland habitation sites.     

EARLY WOODLAND SETTLEMENT AND MOUND BUILDING IN THE UPPER TENSAS BASIN,NORTHEAST LOUISIANA

Abstract

Traditionally overlooked because it lacks hallmarks of material and cultural complexity, Early Woodland in the Southeast is an interval of significant transformation in material culture, settlement, and social organization. Investigations at four sites in northeast Louisiana provide insights into changes taking place at this time. These sites are situated on a crevasse splay created by flooding at the end of the Archaic. This flooding is associated with an occupation hiatus ca. 3000–2500 cal B.P. Evidence suggests a rapid colonization of the crevasse splay by people using Tchefuncte pottery, and there is no evidence at these sites of stratigraphic or cultural continuity from Poverty Point. The Early Woodland occupation in the study area dates ca. 2400–2100 cal B.P., which is later than dates associated with Early Woodland in the Pontchartrain Basin and contemporary with Lake Cormorant culture sites farther north. Early Woodland in northeast Louisiana is marked by a diagnostic Tchefuncte ceramic assemblage and the presence of a settlement system composed of small villages or hamlets nucleated around a conical mound that presumably served as a ceremonial/ritual center. This mound was erected very rapidly; radiocarbon dates suggest it was constructed in no more than 10 years. Although mound building has been suspected, this is the first conclusive evidence it was an aspect of Tchefuncte settlement and ceremonial practices. Data from these sites bear on the question of cultural and demographic continuity and change at the Archaic to Woodland transition. Previous models emphasize continuity of populations with ceramic technology and styles diffusing into the lower Mississippi Valley. In contrast, our data support a model of Early Woodland repopulation of the lower Mississippi Valley from the south and east following a prolonged period of regional abandonment.     

Botanical Remains from the Baumer Component at Kincaid Mounds

The Baumer construct defines the Early and Middle Woodland periods in the lower Ohio Valley in the confluence region of the Ohio, Tennessee, and Cumberland Rivers. Originally defined by University of Chicago investigations in the 1930s, Baumer remains a poorly understood cultural unit. This paper reports the botanical and environmental data from Baumer features excavated in recent work at Kincaid Mounds. These data demonstrate a stable plant food regime highlighted by a major emphasis on nut harvests as well as the cultivation of Eastern Complex seed crops. The Kincaid data show that Baumer and related Crab Orchard groups inhabiting large stream floodplains are more strongly committed to horticulture than their relatives living in small interior stream drainages in southern Illinois. Maize was also recovered but it is clearly of Mississippian origin.     

Cohabitants,Captives, or Trade: The Early Late Woodland Non-Weaver Ceramic Assemblage at the Marseton #2 Weaver Village in Mercer County,Illinois

The Marseton #2 site is a Weaver ring midden in the Mississippi Valley of Mercer County, Illinois, that was buried by a catastrophic flood event a few centuries after the site had been abandoned. Analysis of the more than 740,000 ceramic items from the village provides insights as to Weaver interactions with other non-Weaver early Late Woodland groups of the region. While the presence of non-Weaver ceramics at the village might represent trade items, or vessels manufactured by potters peacefully or forcibly brought to the site, it is suggested that a non-Weaver household producing Levsen-like ceramics was coexisting at Marseton #2 alongside multiple Weaver households.     

Unified Theory of Cosmogram Decorations on Potteries of the Upper Midwest: Part I. Early Woodland Period

Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.     

A Bobcat Burial and Other Reported Intentional Animal Burials from Illinois Hopewell Mounds

Abstract

The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat and the roseate spoonbill were definite Hopewellian mortuary interments. The roseate spoonbill was decapitated and placed beside a double human burial. But the bobcat was a separate, human-like interment wearing a necklace of shell beads and effigy bear canine teeth (Figures and ). To our knowledge, this is the only decorated wild cat burial in the archaeological record. It provides compelling evidence for a complex relationship between felids and humans in the prehistoric Americas, including possible taming.     

Determining the Provenance of native copper artifacts from Northeastern North America: evidence from instrumental neutron activation analysis

The emergence of archaeological interest in native copper in the mid-1800s developed in concert with explanations that privileged the Lake Superior area over other potential sources of copper. Most scholars have thus assumed that when copper artifacts first appeared in Northeastern North America, they arrived as finished implements or were locally made from Lake Superior raw materials. Procurement models that point to Lake Superior as the sole source of native copper have been widely accepted in the absence of systematic large-scale testing. This article evaluates the dominant model for native copper procurement and presents trace element data derived from instrumental neutron activation analysis (INAA) to determine whether hunter-gatherers in the Northeast utilized one dominant source of copper or in fact exploited a number of geological deposits. I specifically report on the chemical characterization of copper from 13 discrete geological deposits and 18 archaeological sites dating to the Late Archaic (ca. 5000–3000 B.P.) and Early Woodland (ca. 3000–2000 B.P.) periods to suggest that the dominant model for native copper procurement is oversimplified.     

Refining the identification of native American pipestone quarries in the midcontinental United States

Midcontinental pipestone quarries in Missouri, Minnesota, Wisconsin, Illinois, Ohio, and Kansas were utilized by a number of native cultures from 5000 YRBP through historic times. Except for Gunderson’s pioneering work on catlinite, the mineralogy of these sources was poorly understood until recently. For fifteen years, a University of Illinois team of archaeologists and geologists has used well-established mineralogical methods (X-ray diffraction [XRD] and reflectance near-infrared spectroscopy [NIS]) to identify and characterize nine pipestone quarries and match sources with archaeological artifacts from major Hopewell and Mississippian culture sites. NIS analyses of raw materials from nine major pipestone quarries show distinct mineralogical differences between sources but relatively uniform composition within each source. The major distinguishing minerals estimated from NIS spectra match very well with earlier results from XRD and inductively-coupled plasma (ICP) analyses. Results demonstrate that NIS is a reliable non-destructive technique for discriminating between midcontinental pipestones and for sourcing pipestone artifacts.     

Microwear Analysis of Hopewell Bladelets from Two Sites Associated with the Stubbs Earthworks,Southwest Ohio

Hopewell bladelets represent one of a handful of standardized blade industries in prehistoric North America. In the past 25 years, archaeologists produced a great deal of published research on Hopewell bladelets. Yet much remains to be explained about this lithic tradition. This project presents the results of functional analysis of bladelets from two sites near the Stubbs Earthworks along the Little Miami River in southwest Ohio. Results indicate that bladelet use at these sites largely focused on bone/antler processing. This is in contrast to the generalized function of many of the artifacts in Ohio bladelet assemblages and provides researchers with another piece of the puzzle in examining the variation in bladelet function between sites and across regions.     

Connecting Heaven and Earth: Interpreting Early Woodland Nonmortuary Ceremonialism in Northern Ohio

Most previous studies of Early Woodland ritual and ceremonialism in the Ohio region have focused primarily on Adena mound and earthwork enclosures and their attendant mortuary facilities. Recent investigations of other constructions, such as circular post structures, have demonstrated the feasibility of expanding interpretations of Early Woodland ceremonialism to include nonmortuary contexts. In the southern drainages of Lake Erie, small hilltop enclosures are potentially fruitful localities for the study of (non-Adena) ritual and ceremonialism. Recent investigations at the Heckelman hilltop enclosure reveal nonmortuary-ceremonial activity during the Early Woodland period. Archaeological remains point to the construction of an oval ditch enclosing clusters of freestanding (ritual) poles and pits that exhibit evidence of having been used for preparing and serving ceremonial meals. It is proposed that the Heckelman ceremonial precinct was the site of ritually charged activities bearing important cosmological significance for its users.     

Frontier Life: Late Prehistoric Adaptations of the Kansas City Locality

Abstract

Late Prehistoric (AD 900–1500) adaptations along the lower Missouri River in the Kansas City locality include two distinct contemporaneous archaeological cultures, Steed-Kisker and Pomona. Both are reviewed with emphasis on interaction, change, and continuity. Evidence from other sites in northeastern Kansas, a prairie-woodland ecotone, points to interaction where their culture core areas overlapped, a locality that was a frontier throughout much of prehistory between cultures of the eastern woodlands and the Great Plains. Recent investigation of house remains at the Scott and Caenen sites, representing the Steed-Kisker and Pomona cultures respectively, provides significant insight concerning relations or lack thereof. About 130 years apart in time of occupation, they are only 350 m distant in Stranger Creek valley, the last major tributary of the Kansas River before its confluence with the Missouri River. Both illustrate the contrasting nature of these adaptations, specifically change from a Woodland adaptation represented by Steed-Kisker and continuity with respect to it represented by Pomona, which persisted longer. The possibility of assimilation of both cultures with the Oneota tradition during the fourteenth and fifteenth centuries is discussed.     

Tetrahedron baked-clay objects from an early woodland context at the Jaketown site,Mississippi

Excavations undertaken in 1951 at the Jaketown site revealed a dense deposit of fragmented and intact pyramid-shaped baked-clay objects (BCOs) at the base of Mound A. This deposit was associated with the site’s Early Woodland component. Recent fieldwork at Jaketown also encountered the same tetrahedron deposit and identified an additional and distinct pit feature filled with the objects. In this article, we present the results of analyses that examine the production, composition, chronology, and function of these enigmatic baked-clay artifacts. Following a hiatus associated with massive flooding in the Mississippi Valley ca. 3200–2850 cal B.P., Jaketown was re-occupied by people who shared ceramic affinities with groups to the south and to the east and, who like many contemporaries, used BCOs as a part of their cooking technology. The tetrahedron deposit represents one of the earliest dated Tchula contexts at ca. 2600 cal B.P., and was used over a short time for a social purpose that brought populations together for food consumption as a means of encouraging cooperation.     

A Jack's Reef Horizon Settlement Cluster in the Central Scioto Valley

In 1992, Mark Seeman proposed the existence of a Jack's Reef horizon in Ohio. Little professional research has been undertaken on domestic sites since then though. The Jack's Reef horizon subsumes the Intrusive Mound complex. Archaeological excavations for the Rockies Express-East gas pipeline project identified three sites in the central Scioto valley that provide evidence of Jack's Reef horizon occupations in floodplain and upland settings flanking the river valley. Radiocarbon dates confirm habitation associated with this late Late Woodland culture from cal A.D. 630–1000. Excavation and geophysical data reviewed in this article indicate intensive habitation of large base camps and small-scale residential bases, with secondary refuse disposal, distinctive ceramics, a curated bifacial lithic technology, and an expedient flake-tool technology.