Marginalized Potters and Ceramic Compositional Groups: Neutron Activation Analysis of Contemporary Pottery from Tigray,Northern Highland Ethiopia

The study presents the results of neutron activation analysis (NAA) of contemporary pottery from Tigray Regional State, northern highland Ethiopia. This is the first regional-scale study of ceramic composition of Tigray’s pottery and is part of an ethnoarchaeological study of the material and social contexts of pottery production and consumption in Tigray’s Eastern (Misraqawi), Central (Mehakelegnaw), and North-western (Semien Mi’irabawi) zones. The analysis identifies clear compositional groups with strong regional patterns, an encouraging result for the use of NAA to study Tigray’s ancient pottery trade. Significantly, the study further contributes to discussions of how mutually constituted social identities of potters and consumers affect compositional patterning in the distribution of pottery in market networks.     

Church Architecture in Devon

Identity is formed and reproduced through our relationships with human and non-human others. This paper applies this perspective to conduct an archaeological investigation of how identities emerged in urban environments during the thirteenth and fourteenth centuries through cuisine. This is achieved through a comparative analysis of food remains and the associated material culture from a range of medieval sites in Hampshire of different size and status. I argue that choices and strategies in preparing, cooking and consuming food were enmeshed within multiple facets of urban identity including gender, status and profession.     

Resisting mothers,making gender: teenage girls in the United States and the articulation of femininity

Much of the feminist literature on teenage girls in the west has tended to polarize around the issues of girls' gendered agency and victimization. In contrast, this article explores the ambiguous relationship between gender resistance and compliance. I argue that while girls clearly articulate their own agency, they do so through a reliance on gendered and heterosexual norms, identities, and categories. The article draws on examples from my research with girls in South Carolina, USA, in particular girls' narratives about their mothers. I suggest that girls situate their gendered practices and evaluate femininity in part via evaluations of their mothers' gender, sexual and nurturing practices. Mothers often stand in as representatives of normative and traditional femininity for the girls; yet girls do not realize that they reproduce, rather than resist, aspects of femininity, even as they criticize generational differences and their mothers' versions of feminine and gendered behaviors.     

The gender dimension of the agrarian transition: women,men and livelihood diversification in two peri-urban farming communities in the Philippines

Based on parallel field research conducted in two peri-urban villages in the cities of Naga and Valencia, the Philippines, this article deploys gender analysis to understand livelihood diversification in the context of agrarian change. In analyzing the role of state organizations and NGOs in (re)producing gender differences, hierarchies, roles and identities within agrarian settings, it brings poststructuralist and postcolonial theory into conversation with political economy to explore how gender is at stake in daily livelihood struggles. Specifically, attention is drawn to how structural constraints and institutional discourses still render livelihood diversification a gendered project, and how state and other development organizations are continuing to perpetuate gender inequalities and reinscribe normative gender discourses, particularly around masculinities and women's reproductive roles, in agrarian communities.     

Materials,skills and gender identities: men,women and home improvement practices in New Zealand

The article explores the interactions of materials, skills and gender identity through examining DIY practices in New Zealand. It traces the relationship between materials used for home repairs, the competences needed to use them and the (re)production of specific gendered identities. It argues that housing and building materials were an important part of the European settler history of the country and this history forms the context within which New Zealanders work on their houses today. Drawing on interviews with 30 Pākehā homeowners, it explores how both men and women respond to the materials of their homes, how skills are acquired in relation to the demands of the materials used and how these skills become part of the (re)production of specific white, heterosexual gender identities. The figure of the ‘Kiwi bloke’ is discussed as an important imaginary in the negotiation of gender identities for both men and women. Interviewees saw their DIY activities in the light of the creation and re-creation of this specific national and gendered identity. The article reveals the intertwining of history and materiality in the continual negotiation and contestation of gendered identities.     

Persistent pasts,present struggles,imagined futures: Gender geographies in South Africa after apartheid

Abstract

Any analysis of South African gendered performances, identities and inequalities confront past and present experiences of and struggles with race, colonialism, post-colonial development and sexuality. These tensions shape gendered geographical work, highlighting the importance of histories of race, class, and sexuality, as well as the ways in which gender itself can be approached as an analytical category and epistemic framing in South Africa. In this paper we focus on two avenues that have engaged scholars since the end of apartheid, namely: gender and development; and gender and geographies of sexualities. The former articulates the particular ways that the historical spatially exclusionary trajectory of the country has impacted especially on women and their ability to engage with state and national building projects post-apartheid. The latter explores how South African geographies (despite the country’s progressive post-apartheid constitution with regard to LGBT rights) continue to reflect and (at times) enable spatial segregation and inequalities related to gender. A key strength of research in South African gender scholarship is that it complicates and challenges how we might approach gender and gender-based inequalities, and the diverse ways in which gender categories and framings can be imagined, deployed and troubled in post-colonial states and cities.     

Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

Indochine chic: Why is Vietnamese food so classy in Singapore? (Respond to this article at http://www.therai.org.uk/at/debate)

To someone from Sydney, Los Angeles, Paris or Vancouver there is something quite peculiar about the experience of eating Indochinese food in Singapore. In these former locations, it is largely present as an inexpensive ethnic cuisine whose high perceived authenticity and low cost are underwritten by communities of Vietnamese, Cambodian and Lao refugees and migrants. In Singapore, by contrast, Indochinese food is a chic, expensive, romantic, Frenchy, artsy, edgy haute‐cuisine. Given that the nation is Vietnam's second largest foreign investor, and that Ho Chi Minh City is a mere eighty minute budget flight away, why should it be that Vietnamese food is so rare and exotic a commodity in Singapore's multicultural culinary market? On the basis of participant observation, interviews conducted with restaurateurs and patrons, and electronic materials such as restaurant reviews and blogs, this paper will attempt to answer the question of just why Indochinese food signifies the way it does in Singapore.     

Bodies,Shrines, and Roads: violence, (im)mobility and displacement in Sri Lanka

In Sri Lanka, gender and national identities intersect to shape people's mobility and security in the context of conflict. This article aims to illustrate the gendered processes of identity construction in the context of competing militarised nationalisms. We contend that a feminist approach is crucial, and that gender analysis alone is insufficient. Gender cannot be considered analytically independent from nationalism or ethno‐national identities because competing Tamil and Sinhala nationalist discourses produce particular gender identities and relations. Fraught and cross‐cutting relations of gender, nation, class and location shape people's movement, safety and potential for displacement. In the conflict‐ridden areas of Sri Lanka's North and East during 1999–2000, we set out to examine relations of gender and nation within the context of conflict. Our specific aim in this article is to analyse the ways in which certain identities are performed, on one hand, and subverted through premeditated performances of national identity on the other hand. We examine these processes at three sites—shrines, roads and people's bodies. Each is a strategic site of security/insecurity, depending on one's gender and ethno‐national identity, as well as geographical location.     

Border food and food on the border: meaning and practice in Mexican haute cuisine

Restaurants and their attendant practices are high-profile sites at which regional and national cuisines are experienced, experimented with, and negotiated. In particular, they are important settings for the consumption and production of national identity—a crucial space through which to understand the coalescing of the material and representational. This article focuses specifically on the production side of the pairing through an examination of restaurants that are part of a prominent culinary movement (alta cocina mexicana) in the Mexican border town of Tijuana. The central argument of the paper is that Tijuana's culinary scene is indicative of the reassertion of boundaries between Mexico and the USA through the intentional rejection of northern stereotypes of Mexican food. The emphasis on traditional Mexican cuisine, rather than an internationally hybrid cosmopolitan approach, suggests that chefs are adhering to a set of rules that reflect Mexicanness. Restaurants propagating alta cocina mexicana work to differentiate the border and act as social devices which both complicate conventional understandings of Mexican food and disrupt hegemonic discourses of the border as productive of hybridity.     

'Hard and Heavy': Gender and Power in a heavy metal music subculture

This article analyses gendered structures of power in a heavy metal (HM) music club. Although both male and female HM devotees often declare that they are engaged in a rebellious activity, this romantic conviction sits uneasily alongside the HM scene's reinforcement of conventional gender relations and identities. Although many women gravitated toward the HM setting in order to escape stifling adolescent situations, they wound up in another oppressive context. Both the forceful corporeal practices of men and the highly gendered structures of power meant that women 'did' gender on men's terms. HM texts, narratives, identities, and corporeal practices constituted a complex and contradictory gender regime that literally kept women 'in their place'.     

孔子：战后美国华人餐饮的文化标记——基于美国主要报纸的考察

本文引用美国报纸上对华人餐馆的宣传报道,介绍了美国中餐馆注重建立与中国文化圣人孔子的联系、将孔子融人餐馆品牌之中的特色宣传策略,认为中餐能一直吸引着成千上万的消费者,不仅因为华人餐饮以中国为源的表面现象,而是有着更深层次的文化共识。孔子就是这一共识的核心。华人餐饮以孔子为品牌魅力,抓住美国民众熟悉孔子的现象,积极渗入美国非华裔社会的饮食文化。研究餐饮文化中的孔子是我们考察华人群体心理变化、现实处境和美国族裔关系变迁的独特视角,值得学术界利用跨学科方法进一步探讨。     

Gender (plays) in Tanjung Bara mining camp in Eastern Kalimantan,Indonesia

All mining settlements are heavily gendered, not only because of the masculinity that the industry cultivates and flaunts, but also as a result of the power of capital manifested in the gendered class stratification of labour and space. When global capital penetrates remote resource peripheries in poorer countries, it also ushers mining experts, who are usually expatriate men from older industrialised and/or richer nations, into these areas. The cauldron of race–gender–class within the relatively small geographical space of the mining camp is worth exploring through a postcolonial feminist geographical perspective. This article explores the articulation and enactments of race–gender–class within such a location, the Tanjung Bara mining camp in eastern Kalimantan, Indonesia, where economic opportunities offered by the mining boom have blurred the insider–outsider dichotomy by attracting migrants from across Indonesia as well as from overseas. It analyses the performances of differential power enjoyed by women and men, foreigners and Indonesians within multiple sites in Tanjung Bara. In particular, it illuminates the sites of social interactions: the dining hall, the tennis ground, the golf course, the swimming pool and the poolside bar. The article suggests that place, and how each place is accessed by different actors, is central in shaping how individuals perform gender within mining contexts. But, at the same time it complicates the place-based binary performances of race by exploring how individuals continuously rewrite the strict but unwritten codes of behaviour.     

Crafting,Cooking, and Constructing Histories: Women and the Politics of Everyday Life along the Falémé River (ca. AD 1000–1900)

Recent archaeological research in Africa has moved to illuminate the dynamic ways in which cultural identities such as ethnicity and caste have intersected with regional histories. Along these same lines, this paper focuses on the roles of women within the processes of frontier and periphery that shaped, and were shaped by, daily life within the precolonial landscape of Upper Senegal. Focusing on historical and archaeological evidence from past settlements along the Falémé River, this paper explores how the production of pottery vessels, and their use within domestic routines of food storage and preparation, may have played into political economic relations between and beyond local communities during the second millennium AD. Insofar as these craft and culinary practices lay within the gendered domain of women, they add insight into the contributions of craftswomen and female household makers to local and regional histories.     

Regendering space and reconstructing identity: Bedouin women's translocal mobility into Israeli-Jewish institutions of higher education

This article offers a geographic perspective on the mutually constitutive relations between institutions of higher education and Bedouin women's gendered spaces, identities and roles. Situated beyond Bedouin women's permitted space and embedded in Israeli-Jewish space, institutions of higher education are sites of displacement that present Bedouin women students with new normative structures, social interactions and opportunities for academic learning. As such, they become a discursive arena for the articulation and reconstruction of their previously held conceptions and identities. Often the journey to institutions of higher education signifies for Bedouin women the first opportunity to venture out of their community. Traveling to the university as students, returning home as educated women and embarking on professional careers outside tribal neighborhoods and villages involves moving across and beyond different locales. Such translocal mobility necessitates constant negotiation between seemingly contradictory cultural constructs and the development of varied spatial bridging strategies. The article seeks to contribute to Bedouin gender studies by going beyond the functional role of higher education institutions as well as the gendered hierarchies of women's mobility, placing emphasis, instead, on the effects of socio-spatial contextuality that shapes Bedouin women's experiences.     

Gendered mobilities in the making: moving from a pedestrian to vehicular mobility landscape in Shimshal,Pakistan

Although feminist geographers understand gender and mobility as mutually constitutive social processes, few studies explain how gender relations are constituted in particular mobility contexts, and how and why they shape mobility patterns in specific socio-spatial circumstances. We address these questions in an analysis of gendered mobilities in Shimshal, Pakistan, which until recently have taken shape in the context of a pedestrian mobility regime. The gender and mobility relationship has transformed as vehicular mobilities have replaced pedestrian mobilities with the construction of the Shimshal road. To demonstrate empirically the co-constitution of gender and mobility, we analyze aspects of socio-spatial context that have shaped gendered pedestrian mobilities, followed by those associated with the new vehicular mobility regime that are modifying gender relations in Shimshal. Shifting gender relations reshape corporeal mobility patterns. Road infrastructure has enhanced men’s and youth’s outbound travel as wage earners and students, respectively. These mobilities have reshaped women’s capacity to move, constraining their mobility beyond the village. As prosperity becomes contingent on outbound movement, men’s and youths’ social horizons and mobilities are expanding, while women’s compromised access to mobility as a social resource produces new mobility hierarchies and gendered exclusions.     

Women bargaining with patriarchy in coastal Kenya: contradictions,creative agency and food provisioning

Gender analysts have long recognised that challenging existing patriarchal structures involves risks for women, who may lose both long-term support and protection from kin. However, understanding the specific ways in which they ‘bargain with patriarchy’ in particular contexts is relatively poorly understood. We focus on a Mijikenda fishing community in coastal Kenya to explore contradictions in gendered power relations and how women deploy these to reinterpret gendered practices without directly challenging local patriarchal structures. We argue that a more complex understanding of women’s creative agency can reveal both the value to women of culturally-specific gendered roles and responsibilities and the importance of subtle changes that they are able to negotiate in these. With reference to food provisioning, the analysis contributes to more nuanced understandings of gendered household food security and women’s creative approaches to maintaining long-term security in their lives.