'I must get out': the geographies of domestic violence

The geographies of domestic violence are envisaged in this paper as a series of enlarging, though restricted spaces. Although the social construction of home is as a place of safety and support, in reality it can be a place of violence, where women are spatially restricted either to the home itself, or to its immediate environs. Women who break free and seek safety in a women's refuge, or who move to a new home in a different place, continue to live spatially restricted lives, in the fear that their former partner may trace them.     

Book Reviews

Books reviewed:
M. Steiner (ed.), Clusters and Regional Specialisation. On Geography,Technology, and Networks
Denis J.B. Shaw, Russia in the Modern World. A New Geography
Ron Martin, Money and the Space Economy     

Caring practices: the connection between logics of state and domestic violence in Cairo,Egypt

This article analyzes the multiscalar relationship between state violence and domestic violence among low-income residents of Cairo, Egypt. To do so, I look at the concept of care and how notions of care are intimately linked with interpretations of violence within daily life. In the accounts of research participants, acts of violence are instances that are understood as lacking regard for the other’s well-being. Violence is juxtaposed against ‘discipline’ and is generally understood as an act of care meant to correct inappropriate behavior. Here, discipline can encompass acts of physical force. Finally, findings show that for low-income Egyptians, the violence of the state not only shapes but also happens simultaneously to violence in the home.     

Book Review

Abstract

The year 2011 marks the twenty-fifth anniversary of the World Archaeological Congress (WAC). WAC marked a bold intervention in the politics of knowledge in archaeology in the context of the mid-1980s. But how has it fared in contemporary worlds of practice? In this paper, two senior WAC members take a close and critical look at the changing fortunes, meanings, and contexts of the organization. At its centre, is an account of the controversial meeting between the WAC Executive and Rio Tinto Limited, the mining multinational, in Melbourne in 2007. Other parts of the paper engage with notions of the Indigenous, and discuss the assumptions informing the WAC programme Archaeologists Without Borders. Framed as a challenge, the paper invites response and commentary, as a way of opening debate which allows us to envisage alternative futures for the discipline, beyond the banal prospect of 'Archaeology Inc.'.     

Gendered meanings and everyday experiences of violence in urban Brazil

Violent acts are not random, but are infused with meaning: those intended by the perpetrators and those ascribed by others. This article explores how dominant gangs in the favelas of Rio de Janeiro attempt to manipulate the meanings of violence to maintain their control of territory, presenting themselves as protectors of the community. Gangs impose violent punishment on residents who have breached their rules and behavioural norms. The messages they send out regarding the (un)acceptability of violence against women is highly ambiguous, however, which reduces women's options and increases levels of insecurity. Despite the ambiguity and unpredictability of gang rule, residents refrain from challenging gang control, preferring to moderate their own daily routines as a means to feel secure in the face of high levels of insecurity.     

Learning from Studs Terkel: listening while making places and spaces for effective interviews during fieldwork

ABSTRACT

Human geographers use many types of research techniques, often in a mixed methods format where multiple approaches and technologies are incorporated in a single study. This reflects the synthetic nature of our discipline, one of its central tenets and a major strength vis-à-vis other disciplines. Interviews are essential to many of our projects, and successful interviews are predicated on successful listening. However, interviewing is as much about being prepared and creating the places and spaces conducive for people to talk and for us to listen, as it is about listening and appreciating what others tell us. Inspired by the writings of the iconic Studs Terkel, this essay summarizes some of the major impediments to effective interviews and suggest some ways to overcome them. The effectiveness of interviews is as much determined by preparation and establishing the setting, timing, and pairings of the people present as it is on the questions asked, and the answers understood.     

Spaces of safety and more-than-safety in women’s refuges in England

Many women escaping domestic violence spend time in women’s refuges (shelters) whilst they deal with practical and emotional issues in a safe space. Such spaces are therefore an important place for women’s recovery and empowerment after abuse, but are also complex spaces of displacement. In the UK, there is a wide range of refuge providers, and different models of accommodation and support provision in refuges. Differences, such as those between refuges providing self-contained flats and those with communal facilities and communal activities, can provide very different experiences for the women and their children who live there. In addition, there have been shifts in the policy context of refuges, and increasingly individualistic models of service provision. This article explores women’s refuges as spaces of safety, and of more-than-safety, drawing on interviews with women in the Midlands, South Coast and London, and on participatory creative groupwork with women in the Midlands and South Coast. Refuge spaces require, but also enable, contact and encounter between women; and communal living and group processes can enable interaction and collaboration between women. The article draws on women’s words and images to exemplify these experiences, concluding that the safe spaces of women’s refuges can enable processes of more-than-safety. These collective processes begin to counteract the isolation of abuse and to help prepare women for their lives after the refuge.     

Sheltering from domestic violence: Women’s experiences of punitive safety and unfreedom in Cambodian safe shelters

This paper explores the experiences of Cambodian domestic violence survivors who have fled their abusive partners to live in NGO-run safe shelters. Through in-depth interview research undertaken in 2016, we explore the stories of seven women whose experiences speak to tensions between having safety from violence and freedom to live as they choose. The pervasive impunity of the legal system means that Cambodian society operates as a safe space for perpetrators of domestic violence and spatially excludes survivors from it to guarantee their safety from injury and even murder. Just as violence against women has been described as a major area of ‘unfreedom’, we contend also that safe shelter provision in Cambodia, albeit essential, does not necessarily afford freedom from violence, but rather a punitive safety from it which can curtail women’s bodily integrity. Survivors are too often being excluded from decision-making processes in the shelter and treated as passive recipients of physical safety. Making the argument that safety and freedom are not coterminous, we contribute to recent feminist scholarship in geography and aligned disciplines focused on the significance and workings of safe space for marginalised groups. As such, the paper complicates singular viewpoints of safe spaces as enabling environments which can challenge oppressive forces both inside and outside of them.     

Geographies of Policing: Domestic Violence,Mandatory Arrest,and Police Liability

For most of United States history, the police did not intervene in domestic violence. To redress for this history, police departments began implementing mandatory arrest policies in the 1980s. These policies require police to arrest in cases of domestic violence when injuries are present, regardless of victim consent. Drawing on two years of ethnographic research conducted in central Pennsylvania, including participant observation in a domestic violence unit of a police department and interviews with police officers, this paper examines how mandatory arrest policies extend the spatial reach of the state into private space and intimate relationships. Specifically, I argue that the policing of domestic violence positions police officers as neoliberal subjects responsible for mediating abusive relationships on behalf of the state. This paper contributes to geographic research on policing in the private sphere, while also offering a detailed accounting of the mechanics of police practice.     

Problematic Conjugations: Women’s Agency,Marriage and Domestic Violence in Indonesia

Abstract:

This paper examines women’s experience of domestic violence within marriage in Makassar, South Sulawesi. It analyses the meaning of marriage for men and women, the roles of men and women within marriage, shifts in marriage practices – particularly the shift from arranged to “love” marriage – and unequal gender positions within marriage. We discuss some salient issues in the “margins of marriage” in Indonesia: polygyny and constructions of masculinity that condone the practice of polygyny/affairs, and attitudes towards divorce, particularly for women. We then examine women’s perception of the causes and triggers of domestic violence as revealed by fieldwork data, using the lens of women’s agency. Our findings are that women perceive that their expressions of agency – for instance in challenging men’s authority, moral righteousness and adequacy as breadwinners – are the most common triggers for male violence within marriage. Finally, we discuss the difficulty for women of escaping domestic violence, thereby getting some purchase on the relative capacity of women to resist, deflect or deal with the violence.     

Destabilizing homonormativity and the public/private dichotomy in North American lesbian domestic violence discourses

Developing and circulating community-based educational materials and offering workshops are common feminist approaches to addressing violence in lesbian relationships. This article explores the racialized exclusions in the public/private dichotomy in community-based educational discourses about ‘lesbian domestic violence’. An examination of community-based educational materials and interviews with lesbian and queer feminist educators illustrates how the public/private dichotomy produces exclusions and makes certain forms of violence enacted on certain bodies unthinkable and unintelligible. While these discourses challenge heteronormative constructions of violence, they have relied on a simple conceptual framework that has had the effect of promoting a dominant narrative or regime of truth privileging white, middle-class lesbian experiences. This article seeks to destabilize homonormative constructions by arguing for an anti-colonial feminist spatial analysis of violence in same-sex/gender relationships.     

Safe spaces of refuge,shelter and contact: introduction

State and societal responses to a diverse range of abuses, injustices and exclusions often take the form of providing designated spaces of temporary shelter from the hostility. This introduction to the themed section on Safe Spaces of refuge, shelter and contact outlines the five contributions on such gendered spaces in Australia, Cambodia, England, India and USA. Across the varying rationales and regimes of refuge, shelter and contact, three key themes emerge: the boundary work necessary to carve out safe spaces in a hostile world, the practices within designated safe spaces, and what is achieved in terms of safety and autonomy from gender-based violence.     

Seismologies of emotion: fear and activism during domestic violence

This paper explores the relation of fear to activism in private and constrained circumstances of chronic risk and anxiety. Asking how people contest domestic violence, given the intensity of the fear that it generates, the paper reframes their responses as practices of activism. It draws on qualitative research that charts the nature, experience and effects of fear over time. Using seismology as a metaphor for this process, the analysis describes complex and often hidden shifts in emotions over periods of years, as interviewees describe being simultaneously constrained by fear and actively using fear to manage and contest violence. Their practices of resistance are small scale, largely invisible to others, and have a messy and non-linear relationship with the process of leaving that some eventually undertake. Such action is only necessary in a social and political climate which continues to place more emphasis on individual than social responsibility for domestic violence. I examine what this resistance adds to recent accounts of activism, concluding that isolated actions constitute activism when they anticipate or engender collective social and political change at other scales.     

Josephine's Journey: Gender‐based Violence and Marian Devotion in Urban Papua New Guinea

ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.     

Creating safe atmospheres? Children’s experiences of grandparents’ affective and spatial responses to domestic violence

ABSTRACT

While grandparenting literature has primarily discussed intergenerational relations in families with ‘normal’ everyday problems, such as childcare, it has largely neglected more troublesome issues, such as domestic violence. Based on interviews with ten children and teens, this article explores grandchildren’s experiences of how their grandparents have responded when they were being exposed to violence in the intermediate generation. These responses have affective-spatial aspects as the grandparents contributed to what we call ‘safe atmospheres’. Grandparents’ homes often provided a sense of safety, and grandparents at times contributed to a safe atmosphere in their grandchildren’s homes and helped to create safety and comfort in non-domestic places. Some grandparents, however, could be unsupportive and fail to contribute to safe atmospheres. Although physical space is important to create safety, in order to create a safe atmosphere, it has to correspond to a relational movement where grandparents side with their grandchildren.     

El policial palimpséstico en “Marta Odera,monja” de Marisa Grinstein

This article investigates the emergence of detective fiction and film from 1994 to the present. The corpus appears during the government of Carlos Menem and its intent to insert Argentina into a globalized economy. Poverty, insecurity, and violence prevail in Argentine society, and many detective novels, based on real-life murders, appear in 1994. Moreover, this type of literature continues to proliferate in the twenty-first century. In this essay, I explore one of the many stories written by Marisa Grinstein. I begin with the newspaper article and trace its transformation into short fiction and television series. The articles about the homicide follow the tendencies of the sensationalist yellow press. The author and the film director of “Marta Odera, monja,” however, transform the events, following and also subverting the characteristics of the classic detective fiction and the hard-boiled. In doing so, these recreations of this particular murder case denounce the domestic violence that exists in Argentine society.     

Elder Abuse: Evaluating the Potentials and Problems of Diagnosis in the Archaeological Record

The elderly are the most neglected demographic in archaeology. In today's youth‐obsessed society, the elderly are consistently denigrated, particularly those perceived to be physically or mentally frail. A related and growing concern in contemporary populations is the physical abuse of the elderly, believed to be an escalating phenomenon. This study is the first to examine the risk factors, social context and patterns of trauma associated with elder abuse in the present, with the aim of providing diagnostic criteria to apply to past societies. The utility of skeletal evidence in the identification of violent trauma has been detailed in cases of child and intimate partner abuse, both modern and archaeological. Investigating the skeletal evidence for elder abuse is potentially more complex because of the confounding physiological effects of the ageing process, lack of clinical research and contemporary ageist attitudes towards older people. Within the clinical and bioarchaeological literature, there has been a tendency to dismiss injuries in older individuals as the product of accident or opportunistic violence. A proportion of elder members of past societies is likely to have been victims of abuse and family violence. While there are no pathognomonic skeletal features of elder abuse, multiple injuries to the bones of the following are indicative: cranium, maxilla‐facial region, dentition, cervical vertebrae, clavicles, ribs and spiral fractures to the humeri. Attention is also drawn to decubiti as indirect skeletal indicators of immobility and possibly neglect. Archaeological context is important to consider, including non‐normative burials or those indicating social marginalisation. Bioarchaeological evidence has the potential to provide a long‐term perspective on the care and treatment of past elders. Copyright © 2015 John Wiley & Sons, Ltd.     

Domestic violence,safe space and vicarious abuse: inside a Pennsylvania Exchange and Visitation Center

Drawing on ethnographic fieldwork that I conducted in the ‘safe space’ of an exchange and visitation center, this article examines center staffs’ experiences of vicarious abuse. Vicarious abuse refers to the emotional effects that occur when someone – other than the victim in the relationship – experiences or witnesses the coercively controlling tactics of a domestic violence abuser. This article examines the limitations of safe space that fails to consider the physical and emotional security needs of all who utilize the space. By tracing the fears of staff who interact with abusers, this article also frames domestic violence as a public safety concern with implications beyond the intimate. With recognition that staff experiences of vicarious abuse differ from the embodied experiences of victims in abusive relationships, this article applies a feminist geographic analytic to examine how the ‘safe space’ of an exchange and visitation center enables fear and normalizes vicarious abuse.     

'Gendered Exclusions': women's fear of violence and changing relations to space

This paper examines how women's fear of violence is realised as spatial exclusions. Quantitative surveys on fear are used to show the number of women who are afraid, and the nature of the most frightening places. However, it is argued that quantitative surveys are of limited value in approaching the mental and social processes behind fear and in understanding the fear-related production of space. Qualitative research methods are used to explain the matter in more depth. It may be argued that fear is a consequence of women's unequal status, but it also contributes to perpetuating gendered inequalities. The paper reveals multiple experiences that change women's relations to space. Experiences and attempts at violence, and incidents of sexual harassment produce a space from which women are excluded on account of their gender. Social and emotional aspects, such as increased feelings of vulnerability, lack of social support, and a feeling of not having control over what is happening to oneself, have spatial consequences. These feelings often increase along with ageing, injuring, bereavement or moving to another place, as well as pregnancy and motherhood. I argue that the spatial exclusions in women's lives are a reflection of gendered power relations. Women's subjective feelings contribute to the intersubjective power-related process of producing space. Urban space is produced by gender relations, and reproduced in those everyday practices where women do not-or dare not-have a choice over their own spatial behaviour.     

Womyn's separatist spaces: rethinking spaces of difference and exclusion

This paper rethinks geographical explorations of social difference by interrogating ameliorative and pleasurable aspects of marginal spaces. Re-introducing womyn's separatist spaces contests feminist geographical writing in this area, requiring an examination of both the alternative ways of living that are created, and the pain of producing 'womyn-only' spaces in order for such spaces to exist. The paper draws on qualitative research with 238 attendees at the 31st Michigan Womyn's Music Festival. Womyn spoke of the pleasures of the festival and positive affinities with other womyn, as well as the festival's herstory of conflict, negotiation and compromise. Although accounts relay 'growing pains' that constitute the festival's current form, the current temporal and spatial segregations of 'womyn', through the womyn-born womyn policy, has resulted in something of an impasse. Rather than reductively posing 'the latest problem' of feminist separatism as the exclusion of trans women because of this policy, or unequivocally celebrating the festival's role in womyn's lives and herstory, these polarised conceptualisations are held in tension. This enables a consideration of the paradoxes and juxtaposition of womyn's space and Camp Trans (a protest camp that opposes the womyn-born womyn policy) as productive. In this way, the paper argues for an engagement with marginalised and alternative spaces of difference that allow for positive affectivities and productive tensions that do not neglect relations of power.