The changing nature of the peri‐urban zone in Africa: Evidence from Dar‐es‐Salaam,Tanzania

Research on the peri‐urban zones of African cities since the mid‐1980s has focused around three main themes, these being peri‐urban agriculture as a survival strategy, debates about the relative efficiencies of peri‐urban agriculture, and the question of production priorities. Drawing on recent evidence from Dar‐es‐Salaam in Tanzania, this paper suggests that a combination of structural adjustment measures and the eased economic crisis in Tanzania has changed conditions, the result of which has been the increasing commodification of land in the peri‐urban zone during the 1990s. This has turned the peri‐urban zone more into a zone of investment and economic opportunity, rather than a zone of survival, with the result that the poorer urban groups are being increasingly excluded. A further complication concerns confusion arising out of current Tanzanian land law, and particularly the tensions between customary and statutory law.     

Cultural Changes in Funeral Rites During the Neolithic in the Northeast of the Iberian Peninsula? The Cave of Pantà de Foix (Barcelona)

During the third millennia bc , there is a change in the funerary patterns of the populations in Catalonia. This novelty usually has been usually related to a change in the economical source of the human groups that become less sedentary as the stockbreeding becomes more important. In the present study, we analyse this change, reflected in the mortuary practices, by the study of diet and health markers such as caries, dental calculus or enamel hypoplasias and of biological affinities based on dental non‐metric traits. It has been included a total amount of 317 permanent teeth from Cova del Pantà de Foix sites, a sepulchral cave found at the south‐west of the city of Barcelona and dates from the third millennia bc . The 74.2% of them present dental calculus deposits, which are usually related to a high protein intake. Nevertheless, the high prevalence of carious lesions (15.3% of the teeth) suggests that the main dietary contribution comes from carbohydrates. Furthermore, when this group is compared with one from the Middle Neolithic Age, which presents a lower calculus prevalence, no biological differences are observed. This lack of differences among these groups denote that the origin of the high amount of calculus deposit is environmental, which is consistent with the elevated observation of hypoplasias of the crown enamel. The absence of dietary, biological and economical differences indicates that the population substrate during the Neolithic in Catalonia is the same and that the transition in the funerary rite is related to a substantial change only regarding to mortuary practices. Copyright © 2014 John Wiley & Sons, Ltd.     

殷墟青铜器铭文的制作方法

殷墟出土青铜器铭文的制作方法,可分为铸铭和刻铭两大类。铸铭占绝大多数,刻铭极少。铸铭的制作方法有模作铭、芯作铭和范作铭等三种形式,以模作铭为主。刻铭出现于殷墟四期,目前虽然只发现4件刻铭铜器,但其意义重大,不仅把中国青铜器刻铭的历史追溯到商代晚期,而且为研究青铜器铭文的制作技术,尤其是刻铭技术,提供了十分珍贵的实物资料。     

在希望与绝望之间--论古代埃及人来世观念的产生和发展

从古代埃及流传下来的物和遗迹多数都与当时人们的宗教信仰和来世观念相关。在几千年的历史过程中,古代埃及人始终没有放弃对来世的追求。他们把尸体制作成木乃伊、修建豪华的墓室并且给死去的人奉献祭品。从表面上看,古代埃及人的来世观念从古王国到王朝后期没有什么变化,不过,如果仔细阅读他们留下来的有关献,我们会发现他们对命运和来世的认识及其态度发生了深刻的变化。尤其值得关注的是古代埃及人生前刻写在墓碑和墓壁上的自传,它们充分表达了墓主人在探讨死亡这个人生重大命题时的企盼、恐惧和无奈的复杂心态。     

A Clan‐Based Society of South Greece and its Militarization After the Second World War: Some Characteristics of Violence and the Construction of Habitus in the South Peloponnese

This paper presents some basic characteristics of the subculture of local society in the southern Peloponnese in Greece during the twentieth century. In particular, it examines the basic anthropological and social elements that formed the character of the members of the local society in Mani during the early part of the century, by emphasizing (i) the clan structure of the particular society, and (ii) the militarization of Mani as a strategy for mediation in local social relations.

The paper then analyses the way in which these basic social characteristics were interwoven with the dynamics of the political situation during the twentieth century (the Second World War, the occupation of Greece by Italian and German forces, and the Greek Civil War) by exploring the cultural habitus of the left‐wing and the right‐wing political networks in the region. Finally, it refers to the dialectics of the dynamic relationship between a clan‐based local society and the political events of the late 1940s, by means of some observations on the local social institution of the vendetta.     

陈垣基督教信仰考

关于陈垣是否宗教徒,此前学界一直未有定论。从教会档案、民国期刊以及胡适的回忆等各种资料可以佐证,陈垣是北京缸瓦市教会基督教徒。在缸瓦市教会他是一位威望甚高的教友,对教会管理事务有一定参与;在基督教界他对中国基督教教会的改造和本色化均有关注,也有亲身参与,但主要是以授课或者演讲的方式间接参与。从陈垣的散佚文章和著作的部分早期版本,可以看到他对基督教信仰的表达、他的宗教经验及有关于“罪”的信仰告白等,这些也进一步印证了他的基督教信仰。     

Boats and Boatbuilding in Tanzania (Dar‐es‐Salaam and Zanzibar)

A wide variety of traditional wooden boats and small ships can still be seen in use and being built on the mainland of Tanzania and the island of Zanzibar. This paper compares different accounts in the literature with observations made in 2012, and documents in detail the various stages of building wooden dhows on the beaches of Zanzibar.     

Beyond ethno‐nationalism: emerging trends in Cypriot politics after the Annan Plan†

ABSTRACT. Historically, conflict between the two communities in Cyprus has been characterised by the diverging demands of ethno‐nationalists. The introduction of the Annan Plan for the solution of the Cyprus problem has fostered new trends in Cypriot politics and a new alignment of the political forces on the island. This paper argues that the conventional ethno‐nationalist division and the left–right divide are no longer sufficient in understanding the conflict in Cyprus. The new dividing and unifying elements in Cypriot politics can be best understood through analysing the views of political actors on such issues as sovereignty, territoriality, identity and power‐sharing.     

Eine Lucanreminiscenz bei Theodoricus Monachus

While re-editing Pap.Graec.Mag. VII, I studied ink remains that correspond to the beginning of a column written on the verso of the papyrus that runs in the opposite direction to the rest of the text. The textual remains on these fragments were only transcribed by Wessely in 1893 and there have been no further attempts at editing them. In the present article, I offer a new edition of the text and its identification, as well as a palaeographical study aimed at identifying the scribe and a discussion of the new column’s possible function in the context of the magical formulary.     

The Social Basis of Sacred Spaces in the Prehispanic Andes: Ritual Landscapes of the Dead in Chimú and Inka Societies

Sacred landscapes are a subset of the diverse media that people use to make statements about social order. Mary Douglas has discussed two dimensions of social order—group and grid—and suggested connections between their varied conceptions and expressions in the culturally constructed landscape. I extend Douglas's concepts to a specific domain of sacred landscapes, funerary architecture. Drawing on two examples from the prehispanic Andes, I argue that differences in Chimú and Inka funerary landscapes represent different conceptions of social order. Archaeological investigations of sacred spaces as expressions of varying social experience deepen understanding of Andean societies and other ancient peoples.     

新发现的古代瓷器铭文款识考辨

文章对" 色瓶"、" 公用"等几款新发现的古代瓷器铭文作了分析和考证,为中国瓷器发展史补充了珍贵的资料。     

春秋赤狄皋落地望与皋落戈铭文释读

皋落戈与上皋落戈对于研究春秋战国时期赤狄族的居地和迁徙具有重要价值。两戈的发现说明皋落与上皋落在春秋时期应为两地,东山皋落在晋南垣曲,上皋落在晋中昔阳。而皋落戈铭文中的第六字当释为沈,沈作为地名当是晋南汾涑一带的古称。