Going green: Sustainable development as a model of socio‐economic development in European post‐communist countries

The aim of the article is to present a conception of eco‐development as a model for the shaping of a broadly understood lifeworld. It seems to be especially promising in the new social reality of the post‐Communist states, where the lifeworlds have deteriorated badly, both at each spatial level as well as in its biophysical, psycho‐social and technical‐production aspects. First, an interaction model of a lifeworld is presented, followed by a conception of eco‐development with its basic, i.e. social, economic and technological, determinants. The article closes with a list of arguments for eco‐development as both an effective and humanist conception of socio‐economic development in its spatial dimension.     

CULTURE‐LED DEVELOPMENT AND CONFLICT OVER URBAN SPACE: REIMAG(IN)ING ST PETERSBURG,RUSSIA

Culture‐led projects have long been part of strategies to regenerate cities in advanced capitalist economies. In recent decades those projects also have become a focal point of urban development in post‐socialist cities. This study argues that an attempt to reimage(in)e the city of St Petersburg through its culture‐led flagship project, Mariinsky Theatre–2, has generated significant changes not only to its built fabric, but also to its social fabric. In the context of a post‐socialist city, this study examines how the urban space of the historical centre is being contested by its urban users, often on the basis of differences in perception, including the impacts of the culture‐led project on those perceptions. Civic awareness about social exclusion and inclusion in urban space is on the rise in this post‐socialist city.     

Chihr de l’encens (Yémen)

Frankincense burners found in al‐Shihr’s excavations in Yemen, a frankincense harbour during the Islamic period, represent a rare corpus of this type, which is an indication of both specific use and goods from South Arabia. Although associated with the pre‐Islamic South Arabian kingdoms, the frankincense burner evolved throughout the Islamic period. This is proved by the long chronological sequence of the al‐Shihr site (780–1996). Texts quoting the presence of frankincense, its use and its trade in al‐Shihr are cited in this article to support the reputation of this harbour‐town, which is part of the maritime trade networks of medieval Islam. The aim of this article is to create a renewal of interest in future archaeological research about this object, which is so often neglected in spite of its importance as a testimony of the customs and exchanges that are deeply rooted in Arabian civilisation.     

Kin state non‐interventionism: Albania and regional stability in the Western Balkans

This article provides a comprehensive analysis of Albanian regional policy from 1992 to 2013. Situated in a conflict‐ridden region and surrounded by co‐ethnics living in Kosovo, Macedonia, Montenegro and Serbia, Albania has successfully resisted pressure to undertake interventionist regional policies. However, there are no structured accounts as to how Albania fashioned its non‐interventionist regional policy. This article fills this gap and retraces the development of Albanian regional policy as a function of its inter‐mingled domestic politics and regional and international dynamics. The article concludes that the Albanian regional approach has been shaped by its legacy of communist isolation, pro‐Western predisposition and recognition that accommodation of Western interests would overcome its constraints and advance the rights of Albanians living in the Western Balkans. The analysis is important not just for understanding Albania's actions but also for disentangling the relationship between regional policy, nationalism and a kin state's domestic and international constraints.     

From the particularistic to the universalistic: national narratives in Israel’s mainstream press, 1967–97

The aim of this article is to study the development of the Jewish‐Zionist national idea as expressed in the national narrative as it appeared in Israel’s mainstream press during the years 1967–97, against the background of five critical events in the Israeli collective experience as well as in the wake of the Holocaust Memorial Days. This development is studied as a case of the immanent tension between nationalism’s universalistic message and its particularistic application. The Jewish‐Zionist narrative in Israel is found to be ‘shifting’ from its particularistic towards its more universalistic pole. This development is discussed as a transition from a ‘purely national’ to a ‘post‐national’ narrative, and is positioned in its local and global contexts.     

Effects of Autonomy, Performance Contracting, and Competition on the Performance of a Public Agency: A Case Study

What effects do new control mechanisms have that governments use to monitor the performance of quasi‐autonomous public agencies? The control mechanisms under review are managerial autonomy, performance contracts, financial incentives, and competition. Using principal‐agent theory, a theoretical model is developed. In order to assess its value for further empirical research this model is then confronted with evidence of an in‐depth case study of a Flemish public agency, which encompasses two embedded cases. In this case, the four control mechanisms seem to induce the public agency to performance‐enhancing behavior through ways assumed in the theoretical model, but only under very specific conditions. The case study points to another and seemingly more fundamental motivation for such behavior, that is, the need of the public agency to strengthen or restore its legitimacy toward its customers and especially toward its political principals, when it is confronted with certain threats to legitimacy.     

Dreams,Laki, and Mourning: A Psychoanalytic Ethnography of the Yagwoia ‘Inner Feminine’

This is a three‐part study of dream‐experiences and their existential reality in the life‐world of the Yagwoia of the Papua New Guinea highlands. The focus is on a single conjugal couple, their life‐trajectory, and the articulation of their bond as specifically expressed in their dreams. In the first instalment is presented the general cosmo‐ontological background of Yagwoia dreaming and the fundamental dialectics of the contra‐sexual self‐identity of the couple manifest in their oneiric encounters. The second part explores the intrinsic relationship between dreaming and the practice of gambling which in the Yagwoia life‐world is a domain of men's homo‐social participation in the self‐generative life‐death flow of the world‐body at large. In this aspect, Yagwoia gambling exhibits its true characteristic as an extension and modification of the male‐exclusive domain of hunting, warfare, and the ceaseless in‐/ex‐corporation of the cosmic life‐death flow. The third part continues to explore this cosmic dialectics in the context of the death of the woman and its impact on her man through the period of mourning. The study as a whole presents a cosmo‐poetic ethnography of the Yagwoia dream life developed through the systematic long‐term field‐work grounded in phenomenology and psychoanalysis.     

The Amenity Complex: Towards a Framework for Analysing and Predicting the Emergence of a Multifunctional Countryside in Australia

There is growing consensus among academics, regional development organisations and rural communities that the future growth and development of rural regions is increasingly dependent upon their ability to convey, to both established and prospective residents, the ‘amenity’ of their local physical, social and economic environments. However, little research to date has sought to identify exactly what comprises ‘amenity’ in the rural context, or has examined how this conceptually slippery quality is distributed across rural Australia, or how it influences local demographic, socio‐economic and land use change. This paper attempts a broad scale investigation of rural amenity in the south‐east Australian ecumene, identifying its core components in this context, mapping its distribution and assessing the nature of its influence over in‐migration rates over the past three decades. The paper finds that, at a macro‐scale, amenity tends to follow a general gradient from high to low according to distance from the coast, and that its relationship with in‐migration rates has increased substantially between 1976–1981 and 1996–2001.     

Rescue excavation of a third‐millennium BC tomb at Al‐Khubayb,Sultanate of Oman

A third‐millennium BC tomb was subject to a rescue excavation in connection with the construction of a new road near the village of Al‐Khubayb in the Sultanate of Oman. It yielded a small number of finds, especially small metal objects that belonged to a later reuse of the tomb in the Samad period. As all diagnostic finds from the tomb date to the reuse, its architectural elements were the only indicator for the construction date of the tomb. Besides its small size and large wall thickness, which might suggest that the tomb is a transitional type between the Hafit and the Umm an‐Nar periods, its separation into two chambers and its facade made of white, dressed stones, can be seen as a clue for a construction date of the tomb in the Umm an‐Nar period.     

Workers,Unions and the State: Migrant Workers in China's Labour‐intensive Foreign Enterprises

Migrant workers present a new challenge both to China's increasingly diversified industrial relations and to its state–society relationship, especially vis‐à‐vis China's developmental state. Through an examination of the situation of migrant workers in the country's labour‐intensive foreign investment enterprises, this article argues that it is difficult to establish tripartite industrial relations in China and that pluralistic labour organizations will not easily develop into civil society type labour entities. China's developmental state is in an ambiguous process in redefining its role. Its ability to micro‐manage society is weakening substantially. However, its developmental character at the macro‐level largely remains strong, allowing it to continue to restrict progress towards civil society. The future will ultimately depend on a collective determination by key players — the workers, unions and the state — to find a compromise.     

Syrian refugee resettlement: A case study of local response in Hamilton,Ontario

This paper examines the response by local government and stakeholders to the arrival and resettlement of Syrian newcomers in Hamilton, Ontario in 2015 and 2016—the first major wave of refugee arrivals since two significant changes in Hamilton's settlement organizational landscape. The creation of a local immigration partnership called the Hamilton Immigration Partnership Council (HIPC) is an example of place‐based policymaking within local immigration and settlement in Canada. Place‐based approaches emerged to bypass top‐down policy ineffectiveness, and the shift to empower civic participation in the local decision‐making process is seen as one solution to public policy innovations. Examination of HIPC's role in this context is thus critical to understand the challenges and learnings encountered in one place‐based setting. Our findings suggest that the lack of power (in terms of information, communication, resources, and funding) led to a missed opportunity for HIPC to lead a significant resettlement initiative. HIPC's inability to bring together key partners across the sector prior to and during the event is symptomatic of systemic barriers the Council had faced, including competing interpretations of HIPC and its role by its members. This study suggests the effectiveness of place‐based policy is not without its nuances, and iterative challenges and learnings.     

Capitalism's Anxious Whole: Fear,Capture and Escape in the Grundrisse

Abstract: Two Hegels inhabit the Grundrisse. The first is conservative of the “selfsame” subject that continuously returns to itself as non‐identical identity and propels “history”. The other Hegel tarries with the “negative” he (which or variously calls “non‐being”, “otherness”“difference”) to disrupt this plenary subject to Marx's reading of a Hegel who is different‐in‐himself lends Grundrisse its electric buzz: seizing Hegel's “negative” as the not‐value of value, i.e. “labor”, Marx explains how capital must continuously enroll labor to its will in order to survive and expand. But this enrollment is never given; hence, despite its emergent structure of necessity, capital's return to itself as “self‐animating value” is never free of peril. The most speculative aspect of my argument is that the figure of “labor” in Grundrisse, because of its radically open formulation as not‐value, anticipates the elusive subject of difference in postcolonial theory, “the subaltern”—that figure which evades dialectical integration, and is in some ontological way inscrutable to the “master”. Unexpectedly, then Grundrisse gives us a way to think beyond the epistemic and geographic power of “Europe”.     

In‐Situ Marginalisation: Social Impact of Chinese Mega‐Projects

This study offers a detailed analysis of an under‐researched social problem of in‐situ marginalisation and its causes by drawing on the concept of state entrepreneurialism. Our empirical data stem from the Lingang mega project in Shanghai and one of its neighbourhoods named Neighbourhood No.57 where we find that the residents have not been relocated but are instead suffering from declining public services and environmental quality from surrounding industrial developments. The root cause of this problem is the municipal government’s prioritisation of its strategic objectives of economic development over the livelihood of local residents. The strategic vision of the municipality has led to mass relocation in its early phases of development but in its later stages leaves many residents waiting for relocation whilst being gradually surrounded by industrial developments. Despite continued residential complaints and petitions, in‐situ marginalisation is not resolved due to the institutional arrangement of Lingang, which has centralised planning and financing powers to newly created project‐oriented state organisation. Social responsibilities have been relegated to lower‐tiered governments in Lingang which have neither planning power nor the financial resources to resolve the problems of residents. By examining the case of Lingang, this paper provides a different analytical framework for explaining the social problems emerging from China’s mega urban developments.     

ART‐P‐MAP Neural Networks Modeling of Land‐Use Change: Accounting for Spatial Heterogeneity and Uncertainty

Spatial land‐use models over large geographic areas and at fine spatial resolutions face the challenges of spatial heterogeneity, model predictability, data quality, and of the ensuing uncertainty. We propose an improved neural network model, ART‐Probability‐Map (ART‐P‐MAP), tailored to address these issues in the context of spatial modeling of land‐use change. First, it adaptively forms its own network structure to account for spatial heterogeneity. Second, it explicitly infers posterior probabilities of land conversion that facilitates the quantification of prediction uncertainty. Extensive calibration under various test settings is conducted on the proposed model to optimize its utility in seeking useful information within a spatially heterogeneous environment. The calibration strategy involves building a bagging ensemble for training and stratified sampling with varying category proportions for experimentation. Through a temporal validation approach, we examine models’ performance within a systematic assessment framework consisting of global metrics and cell‐level uncertainty measurement. Compared with two baselines, ART‐P‐MAP achieves consistently good and stable performance across experiments and exhibits superior capability to handle the spatial heterogeneity and uncertainty involved in the land‐use change problem. Finally, we conclude that, as a general probabilistic regression model, ART‐P‐MAP is applicable to a broad range of land‐use change modeling approaches, which deserves future research.     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.     

The relationship between neighborhood design and social capital as measured by carpooling

This paper examines whether social capital in a neighborhood is influenced by its design, taking the cul‐de‐sac as a special case. It offers two contributions: using carpooling to school as a proxy for social capital and a precise definition of the neighborhood using geo‐coded survey data from California. Living in a cul‐de‐sac neighborhood is found to increase the probability of carpooling, but the effect loses statistical significance when residential self‐selection is accounted for. The analysis reveals competing insights about the self‐selection behavior that must be resolved before neighborhood design can be considered an effective policy tool for enhancing social capital.     

HEGEL AND PATHOLOGIZED MODERNITY,OR THE END OF SPIRIT IN THE ANTHROPOCENE

This article has two broad concerns, both of which are pursued primarily with reference to Hegel's philosophy of history. First, it examines whether Hegel can help explain the difficulty we have in modernity in responding to climate change and ecological crisis. It argues that Hegel provides a useful analysis of this problem, since the model of self‐determination that he appeals to is comprehensively embedded in embodied forms of culture. This helps explain why even a self‐correcting worldview like modernity is obdurate in the face of this crisis. Second, Hegel claims that the defining attribute of spirit is its capacity for self‐production. Modernity is characterized by the emerging and widespread knowledge that spirit is self‐producing. Modernity develops institutions that facilitate and provide an objective reality for spirit's self‐production and its freedom. This aspect of the article examines whether the distinctive capacity of spirit for self‐determination, which is realized in modernity, is subject to the same atrophying conditions by which Hegel says all other historical shapes of spirit are characterized. It asks if the present ecological crisis, something that is directly attributable to spirit itself, represents the limits of self‐producing spirit. The article concludes by examining the difficult position of those countries that cannot be considered to be responsible for the emergence of the Anthropocene but whose actions in the present will amplify its impact.     

Common Counsel,Common Policy: Healthcare,Missions and the Rise of the ‘Voluntary Sector’ in Colonial Tanzania

Analysis of the voluntary sector in sub‐Saharan Africa has tended to focus on the role of the NGO, and the types of relationships this institution establishes and maintains with donors, national governments and the communities with which they work. The voluntary sector in Africa is therefore usually defined through, and often treated as synonymous with, the institution of the NGO. As a result, the boundaries of understandings of the ‘third sector’ space occupied by the vast number of NGOs — its origins, the nature of the relationship of voluntary sector actors to the state, the types of organizations that characterize the sector — have tended to reflect a narrow concern with the NGO type and its experiences. This article suggests that this view is too narrow in its gaze. The voluntary sector was not a creation of a post‐colonial (and especially post‐1970s) development crisis. It emerged from an evolving relationship between colonial‐era non‐state (voluntary) actors and governments determined to demonstrate that they were meeting their commitments to the welfare of Africans under their charge. Missions and mission welfare services, expanding across much of rural sub‐Saharan Africa by the beginnings of the twentieth century, and increasingly coordinated from the late 1920s and early 1930s, created the foundations for the emergence of sub‐Saharan Africa's formal voluntary sector as it exists today. This matters for more than just historical accuracy. To understand the constraints, challenges and opportunities faced by NGOs, we need to move beyond a narrow focus on the institution of the NGO itself, and look in addition to the environment in which it operates: its history, its evolution and the shifts that created those conditions.     

Housing Regeneration and the Private Finance Initiative in England: Unstitching the Neoliberal Urban Straitjacket

Abstract: This paper responds to recent debates in human geography about ideal‐type versus contingent neoliberalism, or what Gibson‐Graham conceptualises as “strong” vs “weak” theory, by offering some reflections from an in‐depth study of the private finance initiative (PFI) in England. It first introduces the history and purpose of the PFI as the Labour government's flagship public–private partnership (PPP) approach to public infrastructure modernisation. It then critically analyses its use in inner‐city regeneration through a case study of a PFI housing scheme in the northern English city of Leeds. The paper argues that, when seen through the lens of “strong theory”, a PFI appears to be a consciously designed “neoliberal straitjacket” intended to lock‐in gentrification‐based regeneration at the neighbourhood level, guarantee long‐term profits to (finance) capital, and create powerful privatising and marketising pressures across the local public sphere. However, it is equally possible to construct a preliminary “weak theory” of the PFI that unhides its inherent contradictions and shows how everyday activism by local community actors can successfully influence and contest how neoliberalism is rolled out on the ground.