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Security regimes constitute an important test of the ‘liberal’ school of thought in contemporary international relations. In the Asia‐Pacific, interest is growing over how they may contribute to that region's future order and stability. It is argued here, however, that Asia‐Pacific security regimes cannot succeed unless ‘realist’ power‐balancing strategies are first applied, affording time for patterns of structural leadership to shape enduring security norms and institutions. The ASEAN Regional Forum (ARF) is arguably the region's first potential post‐cold war security regime. Its fate, or that of its successor security regimes in the Asia‐Pacific, depends upon satisfying four critical conditions for regime building and upon winning the acceptance of China and the United States, the region's two key ‘structural leaders’. While the ARF does not at present seem close to satisfying these criteria, it may help to provide the breathing space necessary for a successful transition from a competitive cold war environment to a more cooperative climate in the Asia‐Pacific.  相似文献   

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ABSTRACT

This article argues that gender justice becomes a politicised issue in counterproductive ways in conflict zones. Despite claims of following democratic principles, cultural norms have often taken precedence over ensuring gender-sensitive security practices on the ground. The rightness of the ‘war on terror’ justified by evoking fear and enforced through colonial methods of surveillance, torture, and repression in counter-terrorism measures, reproduces colonial strategies of governance. In the current context, the postcolonial sovereign state with its colonial memories and structures of violence attempts to control women’s identities. This article analyses some of these debates within the context of Pakistan’s and Afghanistan’s security dynamics. It begins with the premise that a deliberate focus on the exclusion and limitation of women in Muslim and traditional societies sustains and reinforces the stereotypes of women as silent and silenced actors only. However, while the control of women within and beyond the nexus of patriarchal family'society'state is central to extremist ideologies and institutionalisation practices, women’s vulnerabilities and insecurities increase in times of conflict not only because of the action of religious forces, but also because of ‘progressive’, ‘secular’, ‘humanitarian’ interventions.  相似文献   

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HIV/AIDS is one of the greatest single causes of death and suffering on the planet. Over the last decade the societal impact of HIV/AIDS has been widely discussed in terms of national and international security. This article assesses the securitizing move and suggests that HIV/AIDS was only partially securitized at best and both the political consensus and strength of evidence were overestimated. It argues for greater nuance in our understanding of the link between HIV/AIDS and security, and the effects of its securitization, suggesting that neither is straightforward, and both are subject to case sensitivities.  相似文献   

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This article focuses on Italian foreign and security policy (IFSP). It looks at three examples of the country's policy-making which reveal its poor results as a security provider, namely: Italy's tardy reaction to the violence in Libya in 2011, its prompt reaction to the Lebanon crisis in 2006, and its efforts to be included in the diplomatic directorate, the P5+1, approaching relations with Iran in 2009. The article considers whether government action has bolstered the reliability of IFSP and also discusses the country's FSP in terms of its basic differences from that of its partners in the European Union, France, Britain and Germany, envisaging how Italy could react to build more credibility. Italy's policy is observed through a three-pronged analytical framework enriched by concepts of the logic of expected consequences. The article concludes that IFSP is predictable, but it must still reveal that it is reliable, and explains why this is the case.  相似文献   

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This article surveys current security challenges and identifies obstacles to effective global and regional responses and cooperation in an era when security has become increasingly divisible. The new situation is partly explained by the complexity and variety of security challenges, both traditional and new, and by the linkages between them. It argues that a new pattern of improvised, ad hoc and often case‐specific security mechanisms has developed, which it calls Collective Conflict Management (CCM). The argument is illustrated by reference to cases of CCM where a wide range of actors—multilateral institutions at the global and regional levels, individual states or ad hoc coalitions, professional and commercial bodies, and non‐governmental organizations—collaborate in an effort to manage specific security threats and challenges, bringing together a variety of relationships, resources and skills. The urge for collective action, rather than unilateral or single actor‐led, is motivated by a number of factors and ‘drivers”, not all of them necessarily positive or constructive. The article concludes that the success or failure of CCM will depend in part on the severity of the problems it faces and in part on the motives and incentives behind collective responses. This new pattern raises interesting and important questions for the future of international security. While CCM may be untidy and lack clear norms and standards, in many cases it may be the best available in an increasingly fractured world.  相似文献   

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This article reviews western donor support for building African peace and security architecture, specifically in relation to G8 efforts to engage in the capacity-building process in line with commitments made in the Joint Africa/G8 Plan to Enhance African Capabilities to Undertake Peace Operations (the Joint Plan)—agreed between G8 and key African leaders at the G8 Summit in Evian in 2003. It describes a project by the New Security Issues Programme at Chatham House, carried out jointly with the Peace and Security Programme at the United Nations Association-UK and the Institute for Security Studies in Pretoria, to provide strategic input into implementing the Joint Plan. The article outlines the background to western involvement in peace and security capacity-building in Africa, the nature and current status of the African peace and security architecture and some key challenges to the G8/Africa capacitybuilding process—particularly African institutional human resource capacity and coordination among the various players involved. Finally, it maps out potential priorities for future progress in taking the capacity-building process forward.  相似文献   

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Graeme Cheeseman and StJohn Kettle (eds), The New Australian Militarism: Undermining Our Future Security (Sydney: Pluto Press, 1990).

Gary Smith and StJohn Kettle (eds), Threats Without Enemies: Rethinking Australia's Security (Sydney: Pluto Press, 1992).

Peter Jennings, Searching For Insecurity: Why the ‘Secure Australia Project’ is Wrong About Defence (Current Issues, Institute of Public Affairs, June 1994).  相似文献   


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On July 1, 2014, Prime Minister Shinzō Abe's cabinet commenced a historic transformation of post-war Japan's security policy by overturning previous interpretations of the constitution's pacifist clause, Article 9. The Cabinet Decision on the Development of Seamless Security Legislation to Ensure Japan's Survival and Protect Its People stated that collective self-defence was consistent with the constitution and, consequently, Japan would immediately develop a more proactive and less constrained security policy. But while this outcome may seem sensible and overdue from a realist perspective of Japan's standing as a mature democratic nation in an increasingly difficult geopolitical situation, the manner in which it is being enacted may seriously undermine the normative legitimacy of Japan's new security identity. In this article, the author examines how Shinzō Abe's administration has attempted to shape the norms surrounding security policy revision in Japan, and how these norms, in turn, have affected or constrained Abe's agency. This is done with specific reference to the external contexts of the USA's ‘rebalance’ policy and the deepening of Japan's security relationship with Australia, with a view to anticipating how normative turmoil might impact on the potential of this relationship.  相似文献   

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In 2008, the U.S. Southern Command launched Operation Continuing Promise as an ongoing mission to provide humanitarian aid and assistance to vulnerable populations in the Caribbean and Latin America. Conceived as a means of fostering regional security, the Operation's humanitarian aim was designed to improve regional security by ensuring life against the risk of a range of disasters. Much as that mission reflects biopolitical analyses of humanitarianism that emphasize the ability to protect life as the basis for sovereignty, closer attention to the timing and location of SOUTHCOM's efforts offers a more contextual understanding. That approach is developed here through an analysis of Operation Continuing Promise's stop in Puerto Cabezas, Nicaragua, contrasting SOUTHCOM's focus on biophysical vulnerability with intended recipients' sense of their condition as a historical and political outcome. That contrast frames a contextual understanding of Operation Continuing Promise, placing it within broader efforts to construct Puerto Cabezas as vulnerable. That approach also points up the limits of biopolitical analyses of humanitarianism, suggesting the ways in which vulnerability is never merely a biological condition. The narrow humanitarian focus of Operation Continuing Promise can therefore be assessed in terms of its inability to address political and historical factors shaping vulnerability. So long as vulnerability persists, the potential for intervention persists indefinitely, making humanitarianism into a means of waging war without end.  相似文献   

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This article considers recent developments in Australia–Japan security and defence ties and their trilateral dimension with the United States. I argue that the security links bilaterally and through their main ally the US have scope for development while the three nations share perceptions of security and strategic matters. However, there are elements of inherent unpredictability that may come into play to hinder the move towards a further strengthening of the current trilateral security arrangement. Possible impediments come from both external and internal sources making it difficult for the three nations to transform their trilateral security relations into an institution, alliance or treaty that formally links the three partners strategically.1 1. This is a revised and updated version of a paper presented at a workshop held at the Australian National University on 31 July 2006. The author would like to thank Bill Tow, Andrew MacIntyre, David Walton and an anonymous reviewer for their constructive comments on an earlier draft of the paper. However, the normal academic caveat applies. View all notes  相似文献   

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In this article, I argue that immigrants’ meanings, perceptions, and feelings of risk and (in)security are relational, multi-scalar, and contextual to lived experiences before, during, and after the migration journey. Paying attention to and analyzing Mexican women’s testimonios of intimate experiences uncovers why they migrate, how migration is experienced, and how migrant women frame their lives in the US. In this article, I compare how national and transnational policies of the War on Drugs in Mexico, which increased militarization of the US-Mexico border and created tougher immigration policies in the US (all in the name of US national security), form and transform intimate experiences of risk and (in)security across the migration journey for the same population. This comparative approach challenges and expands US-Mexico literature that does not read across experiences in the three sites of the migration journey.  相似文献   

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ABSTRACT

In this article, the often conflictual intersection between transnational dimensions of religious social formations and narratives of global governance and national security is interrogated. Concretely, the article examines how the relation, between the transnational activities and commonalities actuated by the Islamic revivalist movement Tablighi Jama’at and the perception that it hosts and nourishes extremist elements, both activates and makes manifest efforts at attaining ontological security. At the heart of the analysis is hence the question of where to locate the limits to the common world as it finds embodiment in contemporary expressions of global governance and transnationalism. By critically engaging the possibility of incorporating the many voices of being human into a singular and all-encompassing framework of human existence, the article moreover builds and expands on Dipesh Chakrabarty’s theorising of ‘subaltern pasts’ and relates it to the seeming need of selfhood to strive towards wholeness, that is, for subjectivity to be securitised. It is, as a consequence, suggested that the identity formation that emerges through Tablighi Jama’at’s comportment, and the controversies that surround it, must be understood as a manifestation of the limits to what narratives of globality might accommodate. By claiming this, the article confirms and furthers extant reasoning on the incomplete and fractured relation between the possibility of a common world and the intrinsic silence of the subaltern within the realms of the international and the global.  相似文献   

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This article pushes for a postcolonial, feminist critique of “anti-terrorist” securitization, that makes space for transformative peace-building. The post-9/11 securitization of the African continent builds on a long legacy of colonial conquest and racist Othering. Somalia is regularly centered here, portrayed in media and state narratives as a volatile failed state, one that produces terrorist bodies and acts. But rather than building peace, we follow others in arguing that the projects of securitization have stoked violence, intensifying discrimination against the Somali diasporic community (Mohamed, 2017; Wairuri, 2020). To counter this dominant narrative, we centre the Somali-Kenyan Awjama Cultural Centre, in the Eastleigh neighborhood of Nairobi, Kenya. A particularly rich and instructive case study of peace-making through community activism, we ask: How do Somalis who use the Centre subvert racist, Islamophobic narratives and reclaim their own modes of representation? And how do these new narratives disrupt systemic violence and build peace? Demonstrating the insights of a feminist, postcolonial geographic approach, we argue that spaces like the Awjama Centre provide interpersonal support and new kinds of (self-) representation. These fundamentally disrupt single stories of Africa and of terrorism, with greater possibilities for establishing long-term embodied peace than projects of geopolitical securitization.  相似文献   

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