Ancient Maya Agricultural Installations and the Development of Intensive Agriculture in NW Belize

Abstract

Archaeological study of the spatial arrangement of agricultural features such as terraces and berms yields insight into the scale, mode, and tempo of farm production and the social organization of farming communities. Data from five regions of the Maya lowlands where such features have been extensively documented demonstrate the range of strategies employed by the ancient Maya to organize agricultural production. In some previously studied regions of the lowlands, spatial patterns suggest centralized management of farmland by state institutions, while in others a smallholder strategy seems evident. In the Río Bravo region of NW Belize, the organization of agricultural labor centered neither on the state nor on the individual farm family, but on the farm community. Moreover, the incremental conversion of open lands to terraced agricultural fields was part of a long-term interactive sequence of environmental change and human response over centuries of occupation. This sequence demonstrates that the ancient Maya not only adapted to a degraded environment but used it to their advantage, developing new technologies that were successful for several centuries prior to their ultimate failure. The agricultural history of the lowland Maya demonstrates that indigenous systems of resource management in fragile environments such as the tropics were not always deleterious. The innovations and successful adaptations of ancient farmers should also be recognized.     

The Second Conquest: Religious Conversion and the Erosion of the Cultural Ecological Core among the Mopan Maya

This paper discusses how Protestant missionaries have affected the core cultural ecological activities among the Mopan Maya, specifically focusing on the maintenance of maize diversity and stingless beekeeping. Although seemingly unrelated to activities such as maize farming and beekeeping, foreign Protestant missionaries disrupt the traditional relationship with and perception of the natural world held by the Mopan Maya. Core cultural ecological activities have declined in importance and frequency as the spiritual landscape changes. This paper will demonstrate that in the traditional Mopan Maya world, religion, environment, and land use activities are often interwoven. When change occurs in one area, the ramifications of this change are often seen in other areas of the Mopan Maya cultural ecological landscape. The Mopan interweave objects in the natural world with those in the spiritual world.     

Countermapping the Past: Reenvisioning Ancient Maya Spaces at Say Kah,Belize

This paper explores possibilities for recognizing and analytically using culturally-specific understandings of artefacts and spaces at an ancient Maya archaeological site. In the case study that we present, we use Classic Maya material categories – derived from hieroglyphic texts – to re-envision our representations of artefactual distributions and accompanying interpretations. We take inspiration from countermapping as an approach that recognizes the positionality of spatial representations and makes space for multiple/alternative spatial perspectives. We present spatial analyses based on our work at the Classic Maya archaeological site of Say Kah, Belize, juxtaposing modern modes of visualizing the results of multiple seasons of excavations with visualizations that instead draw upon reconstructed elements of ancient inhabitants’ perspectives on the site, its spaces, and usages (based on information drawn from Classic Maya textual ‘property qualifiers’). We argue that even incomplete information, such as that available for archaeological contexts, allows us to reimagine past spatial perspectives and experiences. Furthermore, doing so represents a move towards inclusion that changes our understanding of sites in terms of ancient experience and usage. The outcome is a shifted perspective on the spaces of the site that decentres the modern, archaeological vision, accompanied by a more reflexive awareness of the processes we use to construct our interpretations. We end with larger reflections useful for archaeologists curious about translating these ideas to other cultural settings.     

What Maya Collapse? Terminal Classic Variation in the Maya Lowlands

Interest in the lowland Maya collapse is stronger than ever, and there are now hundreds of studies that focus on the era from approximately A.D. 750 to A.D. 1050. In the past, scholars have tended to generalize explanations of the collapse from individual sites and regions to the lowlands as a whole. More recent approaches stress the great diversity of changes that occurred across the lowlands during the Terminal Classic and Early Postclassic periods. Thus, there is now a consensus that Maya civilization as a whole did not collapse, although many zones did experience profound change.     

In the Palace of the Fallen king: The Royal Residential Complex at Aguateca,Guatemala

Abstract

The Aguateca Archaeological Project extensively excavated two structures (M7-22 andM7-32) in the Palace Group of the Late Classic Maya (A.C. 600–830) center of Aguateca, Guatemala. Multiple lines of evidence, including site layout, architectural features, soil chemistry, objects stored in a sealed room, and abandonment processes, suggest that these were the buildings where the ruler and his family lived and worked. The use of space in these structures shows some similarities to those of the rapidly abandoned elite residences at Aguateca and of palace-type buildings at other Maya centers. The occupants of this royal complex retained a certain level of visibility, indicating the importance of the ruler’s body as the focus of theatrical display. After the royal family evacuated the center, an invading enemy ritually destroyed these buildings, attesting the symbolic importance of the royal residences. The center was almost completely abandoned after this incursion.     

Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

Central petén blue pigment: A maya blue source outside of Yucatán,México

Much of the research on Maya Blue has focused on locating palygorskite sources in northern Yucatán, México. To that end, Arnold et al. (2007) reported seven discriminate source mineral locations for palygorskite used in the manufacture of Maya Blue. Recently, a blue pigment was excavated from the archaeological site of Ixlú, El Petén, Guatemala and LA-ICP-MS and INAA analyses were conducted to determine if the pigment had the traditional Maya Blue structure and if it was from one of the seven mineral sources in México. Geochemical analyses demonstrate that the Ixlú pigment has the traditional Maya Blue structure, but it was manufactured from clays in central Petén, Guatemala. These new data suggest that the knowledge of Maya Blue manufacture was transferred and not the actual pigment and they reveal another source for Maya Blue manufacture outside of the Yucatán peninsula.     

Anthropology and Ethnohistory of the Maya

Anthropological, linguistic, historical, and archeological research on the Maya proceeds today amidst public contestation, for political and economic reasons, of the identity of Maya people and the nature of Maya culture. Neo-liberal multiculturalism, struggles over dwindling land and forest resources, the intensification of international tourism, and the growth of pan-Maya movements repeatedly raise the question of who and what is authentically Maya. Our scholarship, while motivated by quite different concerns and interests, unavoidably touches on similar issues in its exploration of the forms and meanings of Maya expression, belief, and ritual from ancient times to the present.     

Country Roads: Travel,Visibility, and Late Classic Settlement in the Southern Maya Mountains

Mayanist archaeology has long been concerned with creating and evaluating explanatory models for the locations of ancient sites relative to one another and to the physical geography of the Maya world. This study combines epigraphic data and spatial analyses to explore motivations for settlement location and to interrogate territorial strategies in Late Classic (a.d. 600–830) kingdoms in the southern Maya Mountains, around the modern towns of Dolores and Poptún, Guatemala. Least-cost path analyses were used to model natural travel corridors and their relationship with site location was assessed. In conjunction, viewshed analyses were applied to evaluate the importance of visual connections to likely travel routes. The results are considered in the context of the socio-politics and economics of the region, and raise questions about the character of and interconnections between travel, exchange, settlement location, and mechanisms for reinforcing territorial claims in the Late Classic Southern Maya Mountains.     

Soils and the location of Cacao orchards at a Maya site in Western Belize

Cacao was one of the most important crops of the lowland Maya. Ethnohistoric sources document that the Postclassic-Colonial Period Maya settlement of Tipu in western Belize was an important cacao-growing center, yet evidence of where the cacao was grown is not apparent. We analysed the suitability of floodplain, terrace, and bedrock soils for cacao cultivation. Our results indicate that the soils most likely to have been used for cacao growth were those on the modern floodplain of the Macal River, based on their suitable physical and chemical properties. In addition, buried stone walls of Late Classic or Postclassic age that may have been used for field demarcation were found on the floodplain, suggesting that this geomorphic surface was also utilized well before the time of Spanish contact, possibly for intensive agriculture.     

The Elusive Maya Marketplace: An Archaeological Consideration of the Evidence

The modeling of ancient Maya economies has been a dynamic area of archaeological research in the past few decades, but in most cases there has been little attention on how goods actually changed hands. Through an overview of the literature, this paper considers marketplace exchange as one mechanism of distribution. Researchers have proposed a number of physical features and artifact characteristics that may be expected in association with marketplace activity, and new methods of data collection have been offered that can be used to build a case for marketplace exchange. What remains is the challenge of developing strategies to identify ancient Maya marketplaces convincingly through archaeological excavation.     

The spatial and temporal dimensions of a rural landscape: the Yucatec Maya k'ax

This article presents a case study of rural landscape concepts found in the indigenous Yucatec Maya area of Mexico. Of particular interest in this article is the contrast between the Maya conceptualization of the forest as essential to sustainable agriculture and a Western notion of the forest as the antithesis of agriculture. The former has created a tropical forest that is a product of Maya management and the basis of a sustained Maya society, whereas the latter leads to practices that destroy this forest producing a non-sustainable system. Cyclical landscape processes in the former contrast with linear landscape processes in the latter. In order to compare and contrast the landscapes, a model that identifies embedded concepts is used. It is proposed that the Maya system has an element of verticality and temporality leading to sustainability, a feature lacking in the Western conceptualization.     

Bioarchaeology and the Skeletons of the Pre-Columbian Maya

This review explores the past two decades of research on ancient Maya skeletons. The focus is on how this work has contributed to our understanding of health, diet, social change, inequality, migration and mobility, war, violence, and ritual practice, with special attention given to recent methodological developments and debates in the bioarchaeology of the Maya. This review essay highlights the most recent findings in the bioarchaeology of the Maya and how those results were achieved. The essay concludes with suggestions for future research and highlights areas of potential collaboration that have been underutilized to address broader anthropological questions.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Maya Reborn

Since the mid-1980s there has been tremendous interest among anthropologists and Maya speakers in preserving, promoting, and revitalizing aspects of Maya culture throughout Mesoamerica. While the emphasis and intensity of this effort varies regionally, ethnographers have documented efforts to revitalize Maya theater in Chiapas, to promote spoken Maya in Guatemala, to excavate new ruin sites in Yucatan, and to reinvigorate Maya literature, music, and dance in all three areas.     

The Conservation of Maya Cultural Heritage: Searching for Solutions in a Troubled Region

Abstract

Maya archaeological heritage continues to be a victim of looting, urbanization, and development despite the increased visibility of the issue within the field of archaeology. This article provides a generalized network analysis of the destruction of Maya cultural heritage in southern Mexico, Guatemala, Belize, western Honduras, and EI Salvador based on interviews conducted in 2006 by the Maya Area Cultural Heritage Initiative (MACHI) with archaeologists, government officials, non-governmental organizations, and Maya leaders. According to informants, interest among local people to conserve archaeological sites has been deeply affected by a lack of education about both Maya archaeology and the national and international laws assuring protection of cultural heritage; many local people, including members of modern Maya groups, see little value in the conservation of the Precolumbian past. MACHI suggests that an effective way to mitigate looting and the wanton destruction of Maya cultural heritage is through the promotion of a variety of educational initiatives (ranging from informal to institutional, for both children and adults) that seek to combine the knowledge of Western archaeological science with indigenous ways of knowing the past. Such initiatives could encourage the construction of positive relationships between indigenous and other local peoples and archaeological remains.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.