‘It can be dangerous for the uterus’: hegemonic masculinity and cooperative recycling in São Paulo,Brazil

This study examines performative social relations, specifically the role of hegemonic masculinity in shaping gendered space. First, by drawing on personal experiences and qualitative data from my research in São Paulo, Brazil, I examine the most salient aspects of hegemonic masculinity in the lives of female recyclers. Second, I suggest that masculine domination is not simply something established by men which aims to oppress women, but hegemonic masculinities can be (re)produced by women. I affirm this notion by exploring the ways in which hegemonic masculinity and common perceptions of social roles, abilities, and inabilities are discursively (re)produced by female recyclers. In particular, I argue that exploring the subordinate position of women is a productive means to gain a deeper understanding of hegemonic masculinity, while also, the concept of hegemonic masculinity is an effective tool for understanding the subordinate role of women. My experiences with the recyclers provide a context through which the fluid, complex, and dynamic nature of hegemonic masculinity can be further revealed.     

Introduction: Foreign travel,transnational sex,and transformations of heterosexualities

Transformation of heterosexuality in the context of transnational mobility has been much neglected in the scholarly literature. In this themed issue we bring together four articles to contribute to the debates about negotiations of heterosexual sexual relations and practices between European and North American women and local men at holiday destinations. The focus is on Euro-North American women's performances of heterosexuality as bound up with gender, race, age, and nationality. Each article uses ethnographic methods to demonstrate how transformation of heterosexuality is spatially and culturally contingent and contested in relation to normative expectations of heterosexual love, sex, and romance regulating women's sexuality both in the women travellers' home countries and in the destination of the encounters. More broadly, articles in this themed issue contribute to the emerging literature aiming to re-think heterosexualities.     

‘What I Used to Do … On My Mother's Settee’: spatial and emotional aspects of heterosexuality in England

Using data from an ongoing project which investigates continuities and changes in the institution of heterosexuality across the twentieth century, this article brings a spatialised perspective to bear on the contradictions implicit within family‐based models of hegemonic heterosexuality. In this context we contribute to the growing focus by geographers on theorising the spatial and emotional aspects of heterosexuality. Via interviews with women and men from three generations in 20 families from East Yorkshire, England, we discover the difficulties experienced by individuals seeking to bring together their sexual and family lives. Focusing on two areas, the transmission of sexual knowledge between the members of different generations and between heterosexual partners and the use of space within the performance of gendered identities, the article shows how individuals both experience constraint and discover scope for agency in managing such contradictions. Via empirical data we therefore begin to identify the ways in which heterosexuality, as an institution, has provided an implicit organising principle through which materially‐grounded links between self, the emotions, other, body, home and the public sphere have been produced and/or negotiated over the last 80 years.     

Claiming and Controlling Space: Combining heterosexual fatherhood with artistic practice

This article is structured around nine short vignettes that explore the complex and embedded gendered relations of fatherhood for heterosexual male contemporary Canadian visual artists at different stages of life. In contributing to the geographical literature on work, gender, and identities, this article answers the questions: What form does hegemonic masculinity take in the visual arts? How do male artists organize and conceptualize work life and family life? What impact does fatherhood have on artistic identity construction? In formulating answers to these questions, I argue that dominant discourses of masculinity have left some men feeling illegitimate as both artists and fathers, and reliant on spatial control as a mechanism to ‘fix’ their artistic identities.     

Crafting masculinities: gender,culture and emotion at work in the surfboard industry

This article examines the masculinities of male workers in the context of an emotionally rich form of labour: surfboard-making. Contributing to emerging research around the emotional and embodied dimensions of men's working lives, the article maps the cultural, emotional and embodied dimensions of work onto masculine identity construction. Combining cultural economy theory, emotional geographies and in-depth ethnographic methods, I reveal how surfboard-making has become a gendered form of work; how jobs rely on (and impact) the body and what surfboard-making means to workers outside of financial returns. Following a manual labour process, and informed by Western surfing subculture, commercial surfboard-making has layered onto male bodies. Men perform ‘blokey’ masculinities in relation with one another. However, doing manual craftwork evokes close, personal interaction; among co-workers but also through engagements with place and local customers. Felt, embodied craft skills help workers personalise boards for individual customers and local breaks. Beneath masculine work cultures and pretensions, surfboard-making is a deeply emotional and embodied work. Labour is dependent on haptic knowledge: sense of touch, bodily movement and eye for detail. Contrasting their blokey masculinity, surfboard-makers rely on intimate links between their bodies, tools, materials, customers and surfing places. These ‘strong bodied’ men articulate a ‘passion’ and ‘love’ for ‘soulful’ jobs, demonstrating how waged work comprises alternative masculinities, shaped by working culture, relations and labour processes. A cultural economy framework and emotionally engaged research approach are valuable for challenging hegemonic masculinity, important for achieving more inclusive, tolerant and equitable workplaces.     

Hegemonic at home and subaltern abroad: Kamaiya masculinities and changing mobility in Nepal

As former bonded labourers (or slaves), the Kamaiya of far-west Nepal have a history of marginalization, poverty and limited mobility due to the constraints inherent in the Kamaiya system of bonded labour (banned in 2000). Based on ethnographic research in the post-slavery era, this article examines how mobility is becoming an important part of Kamaiya masculinities. I consider in particular an account of migration acquired over a series of interviews with a Kamaiya man named Ram. Ram’s migrant trajectory from Nepal to India and back over variable lengths of time reflect a broader literature on circular migration in India. I argue that transnationally performed migrant masculinities are alternatively subordinated and hegemonic across geographically diverse contexts. By accepting and performing subordinated, often oppressive masculine roles in a broader South Asian context, men such as Ram are producing new, locally hegemonic or at least desirable masculine roles in Kamaiya villages in Nepal.     

Thai migrants in Singapore: state,intimacy and desire

In this article, I analyse Thai migration to Singapore, drawing on ethnographic fieldwork (2004–06) to discuss the experiences of male construction workers and female sex workers in negotiating heterosexuality during their temporary residence. I argue that these Thai migrants engage in transient heterosexual encounters as one of many calculated, strategic ways of negotiating their intimate identity and subjectivity in the survival circuits of this global city. Their transient sexual acts are intimate products of negotiated moves, which form a major part of their semi-anonymous, temporary life in a foreign land. The sexual practices of Thai migrant workers in Singapore, I argue, are best understood by taking the following factors into account: the host government's regulation and control of its migrant population; the foreign workers' economic and social situations of mobility as inscribed in their highly dynamic traveling biographies; and their rationalized willingness and desire to embrace transient sexual intimacies as part of their employment and/or struggling lives in the global city's survival circuits.     

Performing ‘Oriental’ masculinities: embodied identities among Vietnamese men in London

The young British-born Vietnamese are a largely unrecognised group in society and are generally not considered part of multiethnic Britain. A key characteristic of their racial positioning has been the very specific forms of hegemonic gendered labelling shaped by discourses of Orientalism. These Orientalist discourses subject Vietnamese men to pernicious stereotyping linked to ‘passive’ and effeminising forms of ‘subordinate’ masculinity. The ethnic and gendered dimensions of male Vietnamese youth experience are further compounded by the intersecting processes of social class and urban geographies which provide a distinct range of identity outcomes; these are particularly acute for working-class men living in highly urbanised areas. This article explores how young Vietnamese men subvert Oriental labels and stereotypes by using a range of unexpected, creative and ‘spectacular’ manipulations of hair, dress, style and comportment. I argue that Vietnamese men negotiate and perform ethnic masculinities through conscious and strategic forms of agency which entail everyday mundane forms of ‘risk’. The article draws upon primary data from in-depth, narrative interviews and participant observation.     

Have sex will travel: romantic ‘sex tourism’ and women negotiating modernity in the Sinai

Since the 1970s, studies on western women's ethnosexual tourist–local relationships have tended to focus on the beaches of the Caribbean and have come to one of two main conclusions – either they are no different from the overtly exploitative relationships of heterosexual male sex tourists or they are different because they involve a softer, caring element of romance. This article proposes that both positions have led to constrictive, circular research that highlights the racialised and economically disparate nature of these exchanges but mostly ignores the importance of imaginative and emotional geographies caught up in such relationships. Based on fieldwork interviews with men and women in the resorts of the South Sinai, Egypt, I argue that these encounters can be seen as examples of a modern subjectivity that are defined by and take place within imagined (fixed) constructions of landscapes, native third world masculinity (in this case Arab/Bedouin), femininity (white, heterosexual, western), freedom and love (spiritual and physical): all presented in some form of opposition to a particularist idea of modernity and viewed through a filter of selective (and spatially circumscribed) histories. By adding a geographical dimension, this article aims to open up the current debate on female sex tourism to a wider range of issues and reveal more of the conflicts, tensions and imaginations that make up these encounters.     

Embodied intergenerationality: family position,place and masculinity

The aim of this article is to further understandings of performances of family position, place and masculinity in what I call ‘embodied intergenerationality'. I build on research with 38 men across three generations within 19 families of Irish descent to discuss masculinity, intergenerationality and place. These men are living, or have recently lived, in the region known as Tyneside, in the North East of England. Secondary to this contribution is an acknowledgement of the significance of changing positionalities as research insider and participant observer by addressing both intersectional and intergenerational identities involved in geographic research. The article therefore responds to recent work in the discipline which has called for more critical attention towards experiences in the field, with its central contribution – embodied intergenerationality – advancing knowledge of masculinities and place for those who analyse masculinities within the research encounter. This work explores the performances and relationalities of masculinities amongst men of Irish descent on Tyneside as well as between the participants and the researcher. In working with men of different ages both within and between families, I draw conclusions on masculinity, intergenerationality and place: the roles of researcher and participant can become embodied as ‘son' and ‘father' in the research encounter and where the research takes place matters.     

Beach Boys Do It Too: Subculture and Commoditised Desire in a Transnational Tourist Site in Kerala,South India

This article is based on an ethnographic study of a group of Scheduled Caste (SC) male youth in a globalised tourist site in Kerala, South India, who participate in situational sexual and romantic relationships with predominantly tourist women from the global north. We first aim to expand on the “sex and romance tourism” literature of such encounters to provide an Indian context. Secondly, we aim to highlight how young men involved in such encounters undertake complex mediations of localised and global forms of consumption and commoditisation to participate in the neoliberal tourist market place. Mainly by way of a subculture known as the Jungees, we describe how young men utilise the former processes to seek economic and social mobility for themselves and their families but also to valorise and re-imagine their identity along racial, gendered, caste and class-based dimensions. Finally, we explore the young men’s articulation of a hierarchy of preferred encounters that draws on gendered, sexualised and racialised local and global imaginaries of commoditised desire(s) of tourist women from the global north. We highlight the ways in which participants actively utilise the neoliberal context to engage in a range of self-generated livelihood strategies and to contest their marginality.     

Rural masculinities and fathering practices

Fatherhood and fathering practices have been surprisingly absent from the literature on rural men and masculinity. This article draws on interviews with two generations of farm fathers in Norway to examine how rural masculinities are constructed through fathering practices. It explores how fathering creates potential for the development of alternative rural masculinities in two socio-historical contexts. Findings demonstrate that farm work is important for masculine legitimization in both generations, but, in contrast to the older generation, for the current generation farm work and fathering practices have become spatially separated. Their greater involvement in childcare within the domestic spaces indicates a slight shift towards more equal co-parenting driven by the movement of mothers into the non-farm labour force and the new fathering moralities in society. However, fathering practices through outdoor sports, wilderness activities and hunting constitute stable sites of rural masculinity. As fathering requires nurture and compassion, these ‘traditional’ rural activities display the fluidity of rural masculinity.     

Placing Masculinities and Geography

Introduction There has been an increasing focus in feminist and pro-feminist inspired studies on examining men, male subjectivities and masculinities in the decade since Gender, Place and Culture began publication. Our aim in this article is to provide readers with a brief overview of some of this recent research, and then to place these works within a critique of the Anglocentric character of geographic knowledge production. The article proceeds in the following manner. We begin with a brief definition of masculinity, in order to stress its temporal and geographical contingency. We follow this discussion with a brief review of some of the research on masculinities undertaken in the past two decades, with a particular emphasis on studies of the social and cultural geographies of masculinity completed in the decade since Gender, Place and Culture began publication. It is important to note that our review is far from exhaustive, but rather, more indicative. Our purpose here is to provide a context for our subsequent critique of a specific scaling of knowledge that constitutes much of the context for the way that work on masculinities is understood in Anglo-American geography.     

Gender performances as spatial acts: (fe)male Thai migrant sex workers in Denmark

The objective of this article is to investigate how Thai migrant sex workers in Denmark understand normative heterosexuality and femininity/masculinity as they are reproduced in the Danish sex industry. To do so I analyse the ways that gender plays a part in sex work and the ways in which sex work plays a significant role in how Thai migrant sex workers understand their gendered subject positions in the spaces away from their sex work. Whether Thai migrant sex workers become intelligible gendered subjects depends on different spaces. Based on two case stories I focus on the space of domesticity, the space of sexual consumption and the quasi-public space of leisure.     

Men and the Desert: Contested masculinities In Ice Cold in Alex

This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.     

Watery masculinities: fly-fishing and the angling male in the South West of England

This article examines the masculinities evident through fly fishing for salmon and trout in the South West of England. It identifies the way that many accounts of rural masculinities focus on particularly macho traits such as strength, resilience and domination and particular relationships with nature and the environment. Such macho traits are evident in the masculinities of angling – the angler regularly discusses issues of competition and duelling with nature. The trophies of such encounters become significant as they are used to summon life to stories and become crucial in narrating masculinity. However alongside these macho traits are numerous additional masculinities which are in tension with the more macho elements. These ‘additional masculinities’ become evident in the watery landscapes of angling; as such these waterscapes can be considered as liminal spaces as they enable masculinities to slip and reform. Therefore what emerges is a cadence to masculinity with different subject positions becoming significant in different spaces.     

Heterosexuality and migration in Asia

There have been few analyses of heterosexuality in the context of migration, particularly within Asia. As a corrective, in this themed issue we bring together four articles to contribute to debates on the fluidity of heterosexuality and how the performance of heterosexuality has particular spatialities within East and South-East Asia. Each article uses ethnographic methods to produce nuanced analyses of specific and spatially contingent performances of heterosexuality. A migration focus illuminates how spatial dislocation provides opportunities for both men and women to play out different heterosexual identities. At the same time, migrants come across challenges and obstacles to their performances of heterosexuality, such as the state regulation of the migrant body, economic necessity, and gendered and ethnicised behavioural norms.     

Still ‘breadwinners’ and ‘providers’: Singaporean husbands,money and masculinity in transnational marriages

As international marriages continue to be on the rise around the world, and in East and Southeast Asia in particular, there is an increasing need for more focused studies on the phenomenon. While the extant literature has paid attention to the complex dynamics of marital intimacies through a ‘gender-sensitive’ lens, the experiences of men are still largely under-examined. This article considers the gendered and classed subjectivities of Singaporean husbands who have married Vietnamese wives and focuses on ‘money’ as a key vehicle through which the men are able to construct masculinities in the spaces of transnational marriage and family. We argue that these non-migrant men engage with transnational processes and practices strategically in order to reclaim respectable and honourable masculine status. In doing so, they dislodge themselves from the idiom of ‘failed masculinity’ commonly ascribed to men who seek foreign spouses, but at the same time reproduce dominant models of masculinity predicated on ‘breadwinning’ and ‘providing’. This article draws on the narratives of 20 Singaporean Chinese men from a range of social backgrounds to demonstrate the endurance of money and economic potency in the performance of masculinities.     

Migrant masculinities: Bangladeshi men in Singapore's labour force

Although there is a growing body of scholars who have examined the reproduction and experiences of masculinities, research on the experiences of migrant men remains relatively limited. While I continue to draw upon insights from these scholars of both migration and gender, my data show that there remains considerable potential to contribute to this research field, in particular, analysing the reproduction of masculinity through a class lens. Drawing upon migrants' own narratives and notions of class by Bourdieu, I examine how Bangladeshi men make sense of their labour migration to Singapore, particularly after they fall out of work. Their responses are not only based upon instrumental calculation, but are also powerfully shaped by a complex set of normative gendered formations that can further constrain them.