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In the post‐World War II period, the question of the disposition of West New Guinea developed into a bone of contention between Holland and Indonesia. Because of its geographic contiguity and in recognition of New Guinea's role as a strategic bulwark for its own defence, Australia took a keen interest in the determination of sovereignty over West New Guinea. It opposed the transfer of sovereignty over the island to Indonesia and sided with the Dutch. The period 1952–53 saw Australia taking practical action to bolster the Dutch resolve to retain full sovereignty over western New Guinea and the emergence of Australia and the Netherlands as de facto joint guarantors of half of the island. This paper discusses how Australia responded to the West New Guinea dispute, especially in the period 1952–53, and focuses on why Australia turned its concern over the status of West New Guinea into practical action. The paper argues that Australian action was brought about by the deteriorating internal situation in Indonesia and the consequent Dutch determination to maintain a permanent presence in New Guinea.  相似文献   

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This article opens up new perspectives on the dispute between the Netherlands and Indonesia about West New Guinea between 1950 and 1962. Conventional historiography describes this episode as the ‘trauma of decolonisation’, with Dutch policy-makers clinging on to the last bits of their overseas empire in Southeast Asia. This article shows that some of them also attempted to formulate new principles to convince world opinion that their country was making a break from traditional forms of colonialism. Referring to Article 73 of the United Nations’ Charter, the Dutch government put the well-being of the local Papuan population at the centre of their policy and several key officials embarked on an international publicity campaign to propagate this policy. The imagery of this campaign was ambivalent in the sense that it showed both continuities and discontinuities with the colonial discourse, but nonetheless it appealed to various delegates in the United Nations, including some from newly independent nations in Africa. As such the following analysis of the international aspects of the Dutch policy on West New Guinea also contributes to the general debate on decolonisation by revealing its complex dynamics.  相似文献   

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《Northern history》2013,50(1):59-72
Abstract

The Luddite machine-breaking outbreaks in 1812 were not solely an urban or industrial phenomenon. Using a case study of the Horbury district in the West Riding, this article shows that Luddism, and especially popular fear of Luddism, was heightened by ancillary activities, both criminal and customary, occurring on the semi-rural peripheries of urban-industrial areas. Incendiarism was a common feature of social conflict in eighteenth- and nineteenth-century England. This article also demonstrates how the environment and landscape of the industrialising Pennines shaped the disturbances of 1812. Luddites were defending their customary 'task-scapes' that were increasingly being enclosed by aggrandising landlords and manufacturers. Luddism can only be understood within a longer and more holistic context of regional social tensions and customary practices of resistance.  相似文献   

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Between 1914 and 1935, the cities of Vienna and Pressburg/Bratislava were linked by an electric railway known as the Pressburgerbahn. More than just a line of transportation, the railway became intertwined with the complex politics of identity in Pressburg. The Pressburgerbahn presented nationalists in the Habsburg Empire with a dilemma: it had the potential to contribute to the unification of the nation, but at the same time was transnational by definition. This paradox generated a heated controversy about the Pressburgerbahn between Magyar nationalists and the predominantly German-speaking Pressburg bourgeoisie. Using biologized rhetoric, Hungarian politicians and journalists portrayed their nation as a body politic that was disfigured by having a railway ‘vein’ cross the border into Austria, in particular from such a peripheral location as Pressburg. By contrast, the discourse of the German-speaking bourgeoisie was firmly anchored in an imperial, supra-ethnic landscape. This controversy was replayed following the incorporation of the renamed city of Bratislava into Czechoslovakia in 1919: the Prague-based Ministry of Railways employed the rhetoric of the railway as an integrating structure within the body politic, while the eventual closure of the Pressburgerbahn in 1935 was closely connected to the belated nationalization of Bratislava. The railway to Vienna thus became a symbol of the liminal status of the town as a whole, in terms of nation, geography, politics and culture.  相似文献   

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In 1969, a few short months after the Warsaw Pact invasion of Czechoslovakia, Sergei I. Prasolov, advisor to the Soviet Ambassador in Prague, informed František Šorm, President of the Czechoslovak Academy of Sciences, at a formal meeting that he welcomed Šorm's suggestion to intensify scientific exchange between Czechoslovakia and the Soviet Union. Šorm politely declined this offer. Behind the veneer of diplomatic courtesy on the part of both actors, a real drama was taking place. Šorm and the Czechoslovak Academy of Sciences had actually never formulated such a request. To the contrary, since the late 1950s the academy had repeatedly pointed out that the Soviets were incapable of coordinating scientific activities in the Eastern Bloc. The Soviet system of academic cooperation within the Eastern Bloc had already begun to collapse after the Geneva Summit of 1955, where the Soviets opened the door to international collaboration across the Iron Curtain. Yet it was only in the late 1960s that the Soviets realized that while they dominated large-scale international collaboration, they had lost control of internal developments within the Eastern Bloc.  相似文献   

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From the early months of the Spanish civil war (1936–9) the American Friends Service Committee (AFSC), the American Quakers’ central service organization, was engaged in a large-scale relief operation on both sides of the front line. While Quaker aid workers on the ground were running hospitals, orphanages and child feeding stations on the Republican and Nationalist side, the operation triggered a sometimes heated debate at home. Quakers had to bridge the tension between the universalist ethos of a transnationally connected and internationally active religious group whose individual parts, in turn, closely integrated into, and were largely dependent on a national framework of action consisting of governments, the media and national-based groups of donors and supporters. Against this backdrop the article will reflect on the complex and shifting meaning of humanitarian neutrality. In the article the author will show how the claim to neutrality, always contested and precarious, could work as a gate opener for humanitarian aid vis-à-vis state and non-state actors alike, as a platform for co-operation with international institutions as well as a deliberately used capital on an increasingly competitive ‘humanitarian market place’.  相似文献   

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