A Colonial Shipwreck in Saipan,Northern Mariana Islands

Previous underwater cultural heritage investigations conducted in the western Pacific's Northern Mariana Islands largely focused on the submerged World War Two remains, despite the islands’ rich colonial history. The island chain was the setting of numerous historical occupations including indigenous Chamorro populations, Spain, Germany, Japan and the United States, all of which created a lasting maritime heritage legacy on land and under water. This paper presents the first colonial shipwreck investigation to be undertaken by archaeologists and fills a gap in our history and knowledge of the Mariana Islands’ pre‐World War Two era.     

Prehistory in the northwest tropical Pacific: The Caroline,Mariana, and Marshall Islands

The earliest identified settlement is in the Marianas, dated to about 3500 B.P., while the other islands in the region appear to be settled from about 2000 B.P. onward. The archaeological remains reveal diverse approaches to island living. While Nan Madol and Leluh in the eastern Carolines are major architectural achievements, a discussion of these sites does not detract, for example, from the terrace systems of Palau or the lattestone groups of the southern Marianas. Of equal interest is the settlement of atolls and their recently recognized potential for preservation of stratified deposits. As information allows, each island or group is considered on an individual basis in order to allow for each specific island context to be assessed. This is described within the broader themes of architecture, chronology, environment, material culture, settlement pattern, social organization, and subsistence. In conclusion, the current standing of prehistory in the region is outlined in relation to early settlement, environment, social organization, chronology, settlement pattern studies, portable material culture, subsistence, and atolls. Finally, suggestions for the future are made.     

A Fluid Sea in the Mariana Islands: Community Archaeology and Mapping the Seascape of Saipan

This paper applies both a community archaeology and seascape approach to the investigation of the sea and its importance to the Indigenous community on the island of Saipan in the Mariana Islands in western Oceania. It examines data collected during a community project including archaeological sites, oral histories, lived experiences and contemporary understandings of both tangible and intangible maritime heritage to explore Indigenous connections with the sea and better define the seascape. What the seascape of Saipan conveys in the larger sense is the true fluidity of the sea. In this instance fluidity has more than one connotation; it refers to the sea as both a substance and an idea that permeates and flows into all aspects of Indigenous life. Chamorro and Carolinian people of Saipan identify themselves as having an ancestral connection with the sea that they continue to maintain to this day as they engage in daily activities within their seascape.     

Contemporary Histories of the Conflict in Solomon Islands

Happy Isles in Crisis. The historical causes for a failing state in Solomon Islands 1998–2004. Australian National University, Canberra: Asia Pacific Press 2004. Pp: xi + 265. By Clive Moore . Price A$35 The Manipulation of Custom. From Uprising to Intervention in the Solomon Islands Australian National University, Canberra: Pandanus Books RSPAS 2004. Pp: 262. By Jon Fraenkel . Price: $34.95     

Pagan: the archaeology of a WWII battle never fought in the Northern Mariana Islands

Archaeological and historical investigation of WWII battles fought in the Micronesian archipelago of the Mariana Islands has generally concentrated on the fierce struggles for Saipan, Tinian, and Guam. Smaller islands that were neutralised during the U.S. thrust to establish air bases for the bombing campaign over Japan beginning in 1944 have received less attention, but were a strategic link in the Absolute National Defence Sphere. This paper examines the archaeological evidence of Japanese military planning for the defence of the island of Pagan situated north of Saipan, a battle that was never fought. The strategy based on an analysis of fixed weaponry emplacement appears to have been conceived in terms of engagement evolving from a ‘defence-at-the-waters-edge’ tactic in the southern Mariana Islands towards a ‘defence-in-depth’ posture faced in Iwo Jima and Okinawa.     

Resisting RAMSI: Intervention,Identity and Symbolism in Solomon Islands

ABSTRACT The Australian‐led Regional Assistance Mission to Solomon Islands (RAMSI) continues to enjoy high levels of approval amongst Solomon Islanders. However, this approval belies the existence of a minority, but nevertheless important, dissenting perspective, one which has mostly emanated from Malaitan quarters. How are we to interpret Malaitan expressions of opposition to RAMSI? While these dissenting voices can, in part, be seen through a lens of legal and economic rationality, Malaitan opposition to RAMSI must be properly located within a deeper tradition of Malaitan resistance to the imposition of alien and centralised authority. Malaitans have responded to the RAMSI intervention by invoking kastom as a symbol of difference, unity and resistance, just as they have done in the past. It is argued that resistance to RAMSI must be (re)interpreted as having fundamentally cultural and historical underpinnings. Resisting RAMSI is as much about asserting culture and identity as it is about money and power. This argument is drawn out through an historically contextualised analysis of contemporary articulations of Malaitan resistance. The voices examined come from the public statements of prominent Malaitans, the published manifesto of the Malaita Ma'asina Forum, and interviews with former members of the Malaita Eagle Force.     

Settlement and Subsistence in the Remote Western Pacific: Archaeological and Radiocarbon Data from Alamagan,Northern Mariana Islands

Small, remote islands were marginal environments for prehistoric human populations. We report archaeological and radiocarbon data from Alamagan, a small and isolated island in the northern part of the Mariana Islands archipelago. Challenging environmental conditions, including rugged terrain, active or recent volcanism, and uncertain freshwater availability posed significant challenges for permanent settlement throughout the Northern Islands. The Alamagan archaeological investigations documented 14 megalithic domestic structures, or latte sets, as well as isolated and non-portable Latte Period artifacts, and one historical site. Test excavations were undertaken at two of the latte features. These investigations add to a growing body of data suggesting colonization of the Northern Islands during the middle part of the Latte Period (probably during the late a.d. 1200s or early 1300s). We consider the implications of these data for the study of human adaptations to marginal insular environments in the Pacific.     

Date,Rituals and Socio‐Cultural Identity in the North‐Western Roman Provinces

This article explores issues of socio‐cultural identity in the north‐western Roman provinces, using all the available archaeobotanical evidence of date (Phoenix dactylifera L.). This fruit does not conform to the general social distribution pattern of other Roman exotic food plant imports in this area, but instead indicates a strong ceremonial connection. Through an in‐depth contextual approach the role of date in both domestic and ceremonial sites is investigated to reach beyond the simple ‘date‐Roman‐ritual’ association. The results suggest strong temporal, spatial and contextual patterning and an overall rare occurrence and selective use of the fruit in certain rituals and mystic cults. Date may have been employed not necessarily as a food, and was probably an affordable luxury for some in their ritual pursuits. As such, date can now be regarded as part of specific ceremonial expressions rather than a standard ingredient of a normative ceremonial or ‘Roman’ identity.     

Emotion,Identity, and Death in the Greek Tradition and Beyond

The article examines emotion and identity in the Greek death cult to clarify certain contemporary political phenomena in the Mediterranean where the cult of the dead is a common cultural pattern. Why is this cult so persistent? What is the death cult and how does it manifest itself? The article delves into its importance in Greece, where the author has had several periods of ?eldwork. To illustrate the persistence of this cultural pattern, its characteristic aspects are discussed. Festivals which are dedicated to deceased persons and domestic death rituals are compared with ancient sources. Based on this, a survey of the relationship between the death cult dedicated to deceased mediators, as it is manifested through laments, burials and the ensuing memorial rituals is made. Modern domestic rituals in? uence of?cial rituals, and vice versa. A study of modern cult practices reveals many parallels with the of?cial cult of the ancients, and suggests ways in which modern rituals can illuminate ancient rituals. The article seeks to demonstrate how new ideologies must be adjusted to older rituals and beliefs and how public and domestic rituals are connected. The article ?nally suggests how these similarities might represent a common way of expression within a larger geographical context.     

Editorial Introduction 40(3): States,Rituals, Diseases

Bailey, F. G. The Prevalence of Deceit. Ithaca: Cornell University Press, 1991. xxii + 143pp. including references and index. $24.95 cloth, $7.95 paper.

Manganaro, Marc, ed. Modernist Anthropology: from Fieldwork to Text. Princeton: Princeton University Press, 1990. xii + 337 pp. including bibliography and index. $45.00 cloth, $14.95 paper.

Ohnuki‐Tierney, Emiko, ed. Culture Through Time: Anthropological Approaches. Stanford: Stanford University Press, 1990. xi + 330 pp. including references and index. $42.50 cloth, $12.95 paper.     

The Archaeology of Rural Settlement and Class in a Pre-WWII Japanese Plantation on Tinian,Commonwealth of the Northern Mariana Islands

A large body of literature today exists on the events of World War II in the Commonwealth of the Northern Mariana Islands located in the Western Pacific, written mostly by the victors of the conflict and their descendants. In contrast, no first-hand Japanese accounts have been translated into English from the pre-war period of sugarcane plantations in these islands, between 1914 and 1944. To fill this void in the literature, archaeologists working on the island of Tinian have begun to contract Japanese historians to conduct interviews with former Okinawan residents of the pre-war plantations and synthesize information from primary historical documents. What has become evident by this exercise is that many memories of the pre-war plantation system in the islands reflect a spirit of relative egalitarianism among the Okinawan laborers, while the rural archaeological record suggests evidence of an emerging economic class structure.     

Lights and Shadows: The Inquisitorial Process Against the Jesuit Congregation of Nuestra Señora de la Luz on the Mariana Islands (1758–1776)

This article focuses on the controversy over the charges of sexual impropriety made against Father Franz Reittemberger within the context of worship of Nuestra Señora de la Luz (Our Lady of Light) in the mid‐eighteenth century Mariana Islands. As is well known, this cult began to spread around the Americas and the Philippines (via New Spain) starting in 1740, and it became a cohesive force in a multiethnic society perched on the outskirts of Spain's overseas empire. The Society of Jesus arrived in the Marianas' archipelago in 1668 to found a mission with the economic support of Queen Mariana de Austria, Philip IV's widow and regent of Spain. In 1758 Father Reittemberger founded the Marian devotion to Our Lady of Light. After the expulsion of the Jesuit order from the Spanish islands of the Pacific (1769), the Augustinian commissaries of the Holy Office accused the congregation's founder of the crime of sollicitatio ad turpia. In examining this Inquisition trial Jesuit and Augustinian rivalries come to the fore, revealing the larger anti‐Jesuit sentiments that drove public censure of the colonial church in the Spanish overseas possessions.     

The Construction and Use of National Identity in Contemporary New Zealand Political Discourse

New Zealand's Labour-led coalition governments in power from 1999 to 2008 committed themselves to defending and promoting a unique and confident sense of national identity. While Labour officially defined the nation in terms of openness, diversity and tolerance, this article argues that in practice they tended to stress a narrower set of identity markers: those, such as creativity, flexibility and innovation, consistent with its reading of global economic necessity. The article demonstrates how the construction of a supposedly unique and confident New Zealand identity remained strongly structured by global norms. It also shows how an insistence on a shared national vision and a common identity can lend itself to a reductive address of citizens as role-performers and, therefore, to a problematic marginalisation of divergent interests and identities.