A Better Savage than the Savages: Thor Heyerdahl's Early Ethnographical Attempts and their Importance for the Development of the ‘Kon-Tiki Theory’

ABSTRACT

In this paper Thor Heyerdahl's early attempts at ethnography and his first contact with Polynesian archaeology are discussed. It is argued that Heyerdahl, prior to his first Pacific expedition to the Marquesas Islands in 1937, carried with him a romanticized perception of the Polynesian people, imagining them to be the last living ‘natural men’. This perception was shattered during his expedition, and the disappointing contrast between the imagined reality and the lived reality led Heyerdahl to separate the contemporary Polynesian population from the Polynesian archaeological record. It is further argued that this separation between contemporary Polynesians and the Polynesian archaeological record would form the foundation for the dual migration wave hypothesis Heyerdahl later launched with his ‘Kon-Tiki theory’.     

'Le Pre´sident des Terres Australes': Charles de Brosses and the French Enlightenment Beginnings of Oceanic Anthropology

In 1756, Charles de Brosses, President of the Burgundy parliament, published his Histoire des navigations aux terres australes , the first systematic summary of voyaging narratives by European navigators in the Antipodes. While historians of Pacific exploration have long recognised the significance of this text, its reflections on the human inhabitants of the South Seas appear never to have attracted critical attention. The present essay focuses on de Brosses's division of the main part of this 'fifth part of the globe' into regions he named 'Australasia' and 'Polynesia', and his speculations on the racial derivation and societal types of their native populations. It will be shown that these ideas had a major impact on how subsequent writers, especially Bougainville and J.R. Forster, understood the indigenous peoples of the Pacific. Similarly, Histoire des navigations aux terres australes will be considered in relation to de Brosses's wider ethnological corpus, and to a general flowering of anthropological thought in Enlightenment France.     

State functioning and state failure in the South Pacific

The South Pacific region features enormous variation in state performance. While Polynesian nations such as Samoa have proved to be relatively successful post-colonial states, Melanesian countries like the Solomon Islands are increasingly categorised as 'weak', 'failing' or 'failed' states. Drawing on a range of comparative studies by economists and political scientists in recent years, this article argues that cross-country variation in ethnic diversity between much of Polynesia and Melanesia is a key factor in explaining differences in state performance across the South Pacific. It shows how different kinds of ethnic structure are associated with specific political and economic outcomes, including variation in political stability, economic development, and internal conflict from country to country. In so doing, it helps explain why some parts of the South Pacific appear to be failing while others are relative success stories - and why this is unlikely to change in the foreseeable future.     

Examining dispersal mechanisms for the translocation of chicken (Gallus gallus) from Polynesia to South America

DNA sequencing and radiocarbon dates from the archaeological site of El Arenal-1 (Arauco Peninsula, south central Chile) suggest that Polynesians may have introduced chicken (Gallus gallus) to South America prehistorically (A.D. 1300–1420). The Chilean specimen identified has the exact same amplified mtDNA pattern as samples recovered from archaeological sites in Samoa and Tonga, but is only one base different from prehistoric chicken samples from Tonga (n = 1), Niue (n = 1), Easter Island (n = 1 of 6), and Hawai'i (n = 1). To examine the possible dispersal mechanisms of chicken between Polynesian islands and the Americas, we conducted computer simulations of seafaring from these six island groups and the Tuamotus, as well as return voyages. Simulation results from sailed vessels suggest that in certain months, landfall on the Pacific Coast of South America from Samoa and Tonga was fairly successful at around 40% (particularly in March for the former and January/February for the latter). For Niue, sailed vessels were 21% successful in January with only 2% success in December. Sailed vessels from the Tuamotus (a proxy for closer island groups to the west with evidence for chicken such as the Cook Islands) were successful in January and December, with 15% and 23% of the vessels making landfall in South America. Vessels sailing from all simulations heading east from Easter Island resulted in landfall. Hawai'i had only a 1% success rate if sailing in January, but high numbers of vessels reached southern Mexico and Central America in August and September. Most landfalls occurred much farther north than Chile, in Ecuador and Peru. Unsuccessful voyages from all of the islands other than Easter Island and Hawai'i often made landfall on islands to the east. Return voyages from Chile were not possible or extremely rare during most times of the year. Overall, seafaring simulations suggest that Polynesians may not have initially landed in close proximity to El Arenal-1—contemporaneous or even earlier archaeological evidence of translocated chicken remains may indeed be found further north. In addition, if Polynesians found it difficult or impossible to return to their homeland, the possibility exists that co-mingling between Polynesians and South American groups resulted in offspring that carried an admixture of genetic traits.     

Ecological Contingency Accounts for Earliest Seagoing in the Western Pacific Ocean

Seagoing at 1 mya to Flores, and sea gaps of >50 km crossed by 47 kya to Sahul, are evidence of earlier maritime migration in the western Pacific than anywhere else. Current opinion attributes the latter to the influence of anatomically modern human cultural complexity on seagoing technology and practice, together with the impetus of serial resource depression. It is argued here that seagoing was unusually advantaged in the western Pacific by a fortuitous conjunction of the warmest seas with a ready availability of large-diameter bamboo that occurred as natural rafts, and which could also be constructed into rafts large enough to transport viable colonizing groups from island to island across Wallacea to Sahul. The geography of Wallacea allowed migration solely by drifting, and exploratory landscape learning might have produced landfalls on Sahul sooner than is implied by subsistence forcing of mobility. Seagoing by drifting raft was much harder from Sahul to the east because of the virtual absence of large-diameter bamboo and longer distance to fewer or small islands; colonization occurred much later.     

Plant microfossil analysis reveals disturbed forest and a mixed-crop,dryland production system at Te Niu,Easter Island

Plant microfossil analysis was carried out on 12 soil samples from a variety of landscape features at three locations (100–250 m a.s.l.) along a 950 m transect at Te Niu, Easter Island. Pollen and phytolith assemblages were dominated by palms and ground ferns, and suggested disturbed forest. We identified pollen of bottle gourd (Lagenaria siceraria) and starch grains of the common yam (Dioscorea alata), sweet potato (Ipomoea batatas) and taro (Colocasia esculenta). The data suggest a mixed-crop, dryland production system at Te Niu dominated by yam and sweet potato, and supplemented by taro and bottle gourd. The data provide direct evidence of crop type and range, supporting the indirect evidence (topographic and landscape features, field and historical research, comparisons with elsewhere in the Pacific) that much of the rock covered landscape of Easter Island was used for intensive horticulture.     

An Analysis of Log Raft Open Water Performance and Crew Capability to Move Megaliths Pre-classic Olmec Used for Colossal Head Sculptures

In Mesoamerica, Preclassic Olmec society used large stones for monumental head sculptures, some of which weighed over 20 tonnes. These megaliths were retrieved from the Tuxtla Mountains and transported a distance of at least 80 km to their principal centre at San Lorenzo. The methods and routes used are uncertain, but water–based routes using rafts have been considered the more likely strategy. Of two watercraft types proposed, a log raft configuration has been more favoured. This research examines the possibility that rafts were used and considers structural viability and as the primary motive force, human physiological capabilities. Analyses were undertaken of both raft and crew and their combined performance under these loads. Maritime and meteorological factors found in the Gulf of Mexico were also applied to technological parameters. These analyses show that a log raft configuration would not have been a viable means to move such highly valued stones upstream on rivers, nor over open water.     

Comparative History and Ethnography in William Ellis’s Polynesian Researches

ABSTRACT

This article develops recent scholarly efforts to take seriously the scientific work of evangelical missionaries in the South Pacific. Ellis’s Polynesian Researches gives us an insight into the broader issue of the way in which theological concepts could inform the framework of missionaries’ observations of the traditions, manners and functioning of human societies. Central to Ellis’s observations was the idea of idolatry. I argue that Ellis brought together a theological definition of idolatry – in which idolatry represented the sinful worship of created things rather than the creator God – with an Enlightenment idea that polytheistic idolatry was a universal stage in the historical development of civilization. Ellis’s Polynesian Researches gives us a point of entry into understanding some of the ways that European theological ideas were put to new uses in the South Pacific, against the backdrop of the increasingly global exchange of people, goods and ideas.     

Fear of the city 1882-1967: Edward Hopper and the discourse of anti-urbanism

This paper traces the extent to which some of the major cityscape representations of the American 'Realist' painter, Edward Hopper, have contributed to the production and articulation of the discourse of anti-urbanism in American culture. Following an introductory background to this discourse, the paper discusses the development of Realism in American art, and how the urban representations that emerged were a response to the rapidly changing, early twentieth-century American city. A brief biographical account of Edward Hopper is presented to explore the intertextual influences behind his anti-urban sentiments, and how these translated into the unique form of Realism for which Hopper is renowned. This sets the stage for a reading of four key Hopper works that are suggestive of the anti-urban discourse: Night Shadows, Nighthawks, Approaching a City and Sunday . The powers of representation and the artist's popularity have fed into the discourse of anti-urbanism - a discourse that has a material effect on urban life in America.     

Humbler Craft: Rafts of the Egyptian Nile, 17th to 20th Centuries AD

Accounts and images created by foreign travellers on the Egyptian Nile over the past four centuries indicate the widespread use of rafts and floats for both local and long‐distance travel. Many of the materials employed survive poorly in archaeological deposits, or are otherwise easily overlooked as components of river‐craft: moreover, several of these raft‐types were built for a single journey or season, then dismantled. These travellers' accounts and images alert us to much humbler vessels than the well‐preserved wooden boats of the Pharaonic elite which have so far commanded the attention of maritime archaeologists. © 2010 The Author     

From Methodology to Ontology: Interdisciplinarity as a Principle of Constitution of Objectivity—Reflections from the Study of American Philosophy

Summary

The idea of interdisciplinarity can be articulated in different ways. The aim of the article is to criticise the view that interdisciplinarity is to be treated as a quality of the historian's approach to his subject-matter, and to argue for a constructivist interpretation of that notion. A constructivist account of interdisciplinarity relies on the thesis that the latter is one of the manifold ways in which it is possible to give sense to the historical records of which the historian wants to gain knowledge. In the paper it is maintained that the function of the notion of interdisciplinarity is to account for the clash of languages that can be found when disciplines converge. This new paradigm is highlighted by taking into consideration the history of American pragmatism.     

'With a strong hand and an outstretched arm' the meaning of the expression byd hzqh wbzrw' ntwyh

The expression ''with a strong hand and an outstretched arm'' is usually understood as being an expression of the power of God. There are various suggestions as to which aspect of his power is indicated: The power of inflicting plague and sickness or his power as a warrior - or whether the expression is used as a counterpart to Egyptian royal terminology. It is suggested here that the expression does refer to the power of inflicting plague and sickness, for the following reasons: ''With a strong hand and an outstretched arm'' is a parallelism between two collocations of words, ''strong hand'' and ''outstretched hand'' (''arm'' + the verb ''stretch out''). When the two collocations, both containing the word ''hand'', were made to form a parallelism, the element ''arm'' was the added to one of them to achieve variation between the units of the parallelism. The element ''arm'', which often has a military connotation, is then an extraneous component to the expression. The outcome of ''stretching out the hand'' in the Pentateuch and the historical books is miraculous events, some of these being a number of the plagues. The expression does not seem to have any military connotation in the account of the Exodus. A comparison with the literatures of other Semitic languages shows that in the ancient Near East not only ''the hand'' of a deity inflicting plague and sickness can be found, but actually ''a strong hand''. In most of the occurrences of the expression in the Pentateuch apparently the entire experience of Israel in Egypt is signified. Only in Exod 3,19; 6,1; (where we cannot be sure whether the arm belongs to YHWH or to Pharaoh) and 6,6 the expression is connected to specific traditions in the account of the Exodus, and these are exactly the plague traditions.     

‘Not a Position for a Gentleman’: Sir Matthew Nathan as Colonial Administrator: From Cape Coast Castle to Dublin Castle via Natal

This article examines the role of Sir Matthew Nathan, British permanent under secretary for Ireland at the time of the Easter Rising in April 1916, and how critical events in his career as soldier, colonial governor and civil servant shaped his conduct and reaction to events in Ireland as the Rising unfolded around him. The article raises issues of identities: namely Nathan's own identity as an English gentleman, when, given his Jewish background, he was an outsider to that caste. Nathan's brief military career and lengthier career as a colonial governor earned him high praise as a model bureaucrat. In this paper Nathan's track from the War Office through government houses situated in West Africa, Hong Kong and Natal to Dublin Castle is traced to illustrate the changes in his character from decisiveness to indecision. While Nathan clearly misread the volatile situation in Ireland over the 1916 Easter weekend, his actions demonstrated both indecision and bureaucratic delaying tactics. It is argued that his experiences with obdurate settler ministers in Natal played a role in shaping his hesitancy at the time of crisis in Dublin and that this hesitancy provided an opportunity for the direct action of the Irish Volunteers. The conclusion is that, at the time of the Irish crisis, Nathan failed to exercise the ‘power of the personal influence’ expected of an experienced governor.     

Harry Holland's ‘Samoan Complex’

ABSTRACT

‘Harry’ Holland, one of the early leaders of the parliamentary Labour Party in New Zealand, was an anomalous figure in early 20th-century New Zealand politics. In addition to a principled adoption of militant socialism, he stood apart from the rest of the House of Representatives due to his pronounced interest in Samoan affairs. This interest was so acute that one of his Labour colleagues, John A. Lee, remarked that he possessed a ‘Samoan complex’. This paper addresses the lack of critical attention paid to this facet of his career. Even though Holland's attitudes towards Samoa were sometimes couched in the same vocabulary as the coloniser, he always stood on the side of the colonised. His endorsement of Indigenous self-government was ahead of its time, and his campaigning played a key role in the Samoan struggle for independence. At a broader level, Holland was possibly the most significant of a cohort of colonial critics who questioned New Zealand's right to govern Pacific Islanders and who sought to rein in New Zealand's more overbearing Pacific Island administrations.     

The south pacific ‘experiment’: Reflections on the origins of regional identity

Abstract

When colonial administrators decided to encourage a sense of unity among the members of the emergent élite of their Pacific Island territories in the late 1940s, they regarded their project as novel. Rather than a sense of tapping a pre‐existing affinity, it seemed that what was being attempted was social engineering on a grand scale. The first South Pacific Conference of Pacific Island representatives held at Nasinu, Fiji, in April‐May 1950, was seen by European officials and observers as an ‘experiment’.

The attempt to forge a sense of regional unity was seen as pushing against the perceived gulf between Melanesian and Polynesian cultures and as expecting too much in the way of conference skills from ‘undeveloped’ societies. But the ‘experiment’ was considered necessary for other important post‐war goals. Although the Nasinu conference is to be seen broadly as an experiment in the promotion of trusteeship, or ‘native welfare’, principles, there was by no means agreement on its ultimate purposes. For some it offered the best (if risky) chance of minimising United Nations interference in the continuation of colonial control, for others a way of ensuring the demise of empire by serving the needs of self‐determination. Finally, the promotion of a sense of region among Pacific Islanders was seen by some as part of an experiment in keeping the region from Communist influence.     

'Away From Tokyo': The Pacific Islands war crimes trials, 1945-1949

Over the years, a certain mantra has arisen in academic circles involving the post-World War II war crimes trials. Nuremberg, it is said, was a needed display of 'allied justice' and 'democratic fair play'. The Tokyo and Pacific region trials were exercises in 'victor's justice' and 'racism'. Accenting the determined, precedent-setting work of the Pacific Islands war crimes trials on Guam, 'Away from Tokyo' argues that justice was served well there. Evil should never go unpunished. Based on archival research at the Micronesian Area Research Center the US Territory of Guam, Stanford University and the Douglas MacArthur Memorial Archives, this paper examines the good work of both the prosecution and defence teams on Guam. Few trial participants viewed their efforts as part of a larger conspiracy of revenge and racism. In fact, that conspiracy never existed. 'Away from Tokyo' attempts to set the record straight, and re-examines some dramatic cases at the same time.     

Ireland’s eternal Easter: Sorley MacLean and 1916

Abstract

This essay examines the treatment of the 1916 Easter Rising by Scottish Gaelic poet Sorley MacLean. From his early work onwards, the Rising assumes a mythical significance in MacLean’s poetry. Throughout, this aetheistic, socialist poet uses rhetoric borrowed from the Gaelic Christian tradition to present the rebels of 1916 as exemplary secular martyrs. James Connolly plays a crucial role as the Scottish son of Irish immigrants. MacLean’s later praise poem for Connolly, “Àrd-Mhusaeum na h-Èireann”, deploys biblical rhetoric to present the Rising as an act of ritual sacrifice, recalling Patrick Pearse’s “Fornocht do Chonaic Thu”. MacLean’s valorisation of violence takes place against the backdrop of the modern Troubles, and prompts a reassessment of the political legacy of his poetry.     

The Capture and Curation of the Cannibal ‘Vendovi’: Reality and Representation of a Pacific Frontier

ABSTRACT

The United States Exploring Expedition into the Pacific launched in 1838 was marked, like the continental expansion westward, by violent encounters with Native peoples. By examining the record of the expedition's kidnapping of the Fijian Ro Veidovi, the fate of his body after death, and the ways his story came to be invoked in the official narrative of the expedition, the popular press, the ‘National Gallery’ and, more recently, the Fijian press, this paper demonstrates how violent contacts on the Pacific frontier were remembered, effaced, and reconceived. The changing story of Ro Veidovi permanently bridged distant locales in an emerging ‘Pacific World’, setting in motion transcultural negotiations that continue to this day.     

The A-Bomb Controversy at the National Air and Space Museum

Born in Boston, Massachusetts, in 1947, Linenthal earned his bachelor's degree in religious studies at Western Michigan University, his master's degree in divinity at the Pacific School of Religion, and his Ph.D. in religious studies at the University of California, Santa Barbara. He is Professor of Religion and American Culture at the University of Wisconsin, Oshkosh. His books include: Symbolic Defense: The Cultural Significance of the Strategic Defense Initiative (1989); Sacred Ground: Americans and their Battlefields (2nd edition, 1993); Preserving Memory: The Struggle to Create America's Holocaust Museum (1995); American Sacred Space (co-editor, 1995). He is writing a history of the A-Bomb controversy that will appear in a book to be published in 1996. Linenthal has often lectured about controversial historic sites for National Park Service staff. At the USS Arizona Memorial, Linenthal delivered a commemorative address on 7 December 1994, on the 53rd anniversary of the attack on Pearl Harbor. Linenthal and his wife, with their two sons, reside in Oshkosh, Wisconsin. Linenthal was the only historian to testify before the Senate Committee on Rules and Administration about the National Air and Space Museum's ill-fated exhibit, “The Last Act: The Atomic Bomb and the End of World War II.” What follows is Linenthal's Senate statement and comments he has written for The Historian.     

Leaving Vietnam: Nixon,Kissinger and Ford, 1969–1975, Part two: January 1972–January 1973

Although anticipated, the North Vietnamese ‘Easter offensive’ against South Vietnam in 1972 created problems for the United States. Having reached a rapprochement with Communist China, President Nixon and his foreign policy adviser, Henry Kissinger, believed that the attack could have serious repercussions for their attempt to balance it with détente with the Soviet Union, not to mention the US's credibility as a Great Power. They also feared it would damage Nixon's prospects for re‐election in November 1972. Despite opposition from his Defense Secretary, Nixon renewed the bombing of North Vietnam which had been stopped by President Johnson in 1968. This helped to bring the North Vietnamese back to the conference table and after complex negotiations, a draft peace agreement was ready for initialling in October 1972. However, President Thieu of South Vietnam saw significant drawbacks in the agreement and refused to go along with it. The North Vietnamese chose to have one more attempt to win on the battlefield and President Nixon, who had scaled down the bombing when peace seemed closer and won a landslide victory in the presidential election, launched another eleven days of concentrated bombing raids on North Vietnam at the turn of the year. This led to the final agreement initialled on 23 January 1973, which President Thieu reluctantly acceded to. Thieu's reservations were justified, but Nixon realized that, despite his electoral victory, he could not count on the continued support of Congress and the American people for the war. Far from bringing ‘peace with honor in Vietnam and Southeast Asia’, the January agreement was a fig leaf to cover American withdrawal.