The Republic of the Marshall Islands since 1990

Rioting that followed clashes between police and strikers in Suva in December 1959 was interpreted by the authorities and the European minority as being motivated by anti-European feeling. But the racial interpretation of the strike tells us more about the authorities' own fears of solidarity between Indians and Fijians than it does about the strikers actual motivations, which were simply to advance an economic demand. The racialisation of the dispute came afterwards, in the suppression of the strike, and the reassertion of traditional Fijian authority vested in the Council of Chiefs, whose appeal to Fijians was made in specifically anti-Indian terms. The return to traditional authority prevented moves to modernise Fijian society.     

Missing or Misdiagnosed? General Paralysis of the Insane,Yaws, and Syphilis in Fiji, 1884–1940

ABSTRACT

General Paralysis of the Insane (GPI) was a deadly disease, once common in Fiji’s lunatic asylum and, by the early 20th century, thought to be caused by syphilis. The conundrum is that the majority of GPI sufferers in the asylum were Indigenous Fijians, considered to have immunity to syphilis. This immunity was probably through the prevalence of yaws amongst Indigenous Fijians. Yaws had symptoms similar to GPI and syphilis with which it was easily confused. Yaws and syphilis also invoked divergent scientific and moral discourses, with implications for how medical and scientific knowledge about the aetiology of GPI and associated moral discourses were transferred to Fiji. This paper discusses European nosology and diagnosis of GPI, yaws and syphilis, asking if GPI was misdiagnosed in Fiji, or if reports of GPI among Fijians and the effects of yaws on the nervous system are missing from tropical medicine orthodoxy.     

Land,Life and Labour: Indo‐Fijian Claims to Citizenship in a Changing Fiji

Since the coup of May 2000 an estimated 24,000 Indo‐Fijians have left Fiji, the majority of them moving to Australia, New Zealand, Canada and the US. Those who remain in Fiji have faced increasing marginalisation as the government of Prime Minister Qarase has proposed significant reforms to both the administration of land and Constitutional arrangements of political representation. The situation has been further compounded through Qarase's recently proposed ‘Unity Bill’, which would grant amnesty to some of those responsible for the 2000 coup. These reforms are all part of an effort to ensure the ‘paramountcy’ of indigenous Fijians as well as to limit Indo‐Fijian participation in Fijian national politics. In this paper, I employ Greenhouse's concept of ‘empirical citizenship’ to analyse Indo‐Fijian responses to their political marginalisation in Fiji. After considering how national identities and sentiments of belonging are expressed in Indo‐Fijian discourse through the symbolic inter‐connection of the land and the Indo‐Fijian body, I argue that even if Indo‐Fijians are openly willing to recognize indigenous Fijian supremacy in national politics and the project of nation‐making, assertions of their right to live and labour on Fijian land constitute claims to ‘citizenship’ that are highly contestable in Fiji's current political climate.     

Pueblo Settlement,Architecture, and Social Change in the Pueblo Revolt Era,A.D. 1680 to 1696

Abstract

In A.D. 1680, the Pueblo Indians of the American Southwest united in a revolt that drove Spanish colonists out of Pueblo lands for more than a decade. Dramatic changes in the architecture, spatial organization, and settlement patterns of Pueblo villages occurred during this era as Pueblo leaders sought to revive traditional beliefs and practices. Semiotic and space syntax analyses of 10 Pueblo Revolt-era (1680–1696) villages reveal evidence for an ideology of cultural revitalization, as well as changing patterns of leadership and social interaction. Villages built early in this period exhibit planned communal construction and evidence of strong centralized leadership that resulted in highly structured social interaction. In contrast, later villages are characterized by less centralized leadership and a dispersed layout that facilitated the informal interactions necessary for communal integration in a time of increased migration. The social changes reflected in and shaped by Revolt-era architecture were crucial in the formation of modern Pueblo culture, influencing village alliances and spatial organization down to the present day.     

Tales of Two Fijis: early 1960s Japanese travel writing by Kanetaka Kaoru and Kita Morio

ABSTRACT

This paper analyses impressions of Fiji in 1961, recorded by two well-known Japanese travel writers: travel journalist Kanetaka Kaoru and writer Kita Morio. Their comments on ethnic Fijians' attitudes to work and on encounters with a variety of Indigenous Fijians, including ratu (hereditary chiefs), made the observed people ‘others' informing the travellers' views on post-war colonial Fiji in an era when little was known about Fiji in Japan. Differing views on colonialism underpinned the two authors' views. At the time, Kita and Kanetaka revised but replicated the assumptions of pre-war Japanese writing about Nanyō (the South Seas) and of Western travelogues on the Pacific Islands. While Kita passed blunt and prejudiced judgements, he demonstrated an awareness of colonialism's adverse effects and of concerns also felt by the colonial administration about the place of Indigenous Fijians in the modern world. Kanetaka, seemingly without awareness of her latent prejudice, praised Fiji as a near-perfect colony that benefitted from colonialism.     

Drinking to Mana and Ethnicity: Trajectories of Yaqona Practice and Symbolism in Eastern Fiji

This paper sets out a transformational history of yaqona use in Fiji from first contact with Europeans to present times. Trying to transcend the familiar history/structure dichotomy, two relatively separate trajectories of Fijian practice are identified, both incorporating enduring cultural premises, both logically and historically transformative. In the older of these trajectories, yaqona drinking is transformed ritually to promote or block the circulation of mana in embodied Fijian ‘lands’. In the younger pathway, by contrast, secular variants of yaqona ceremonial are invented to ethnic effect as one particular transformation of a modern structure that, against the grain of ritual practice, tends to detach ethnic Fijians from ancestral powers. It is suggested that, whilst, in appropriate spaces, contemporary ethnic objectifications of yaqona are formulated in opposition to other ethnic presences as expressions of ‘authentic’ Fijian‐ness, the underlying ritual transformations of yaqona produce a range of Fijian states that exceed this authenticity and challenge the otherwise hegemonic claims of ethnicity.     

Welsh Indians and savage Scots: History,antiquarianism, and Indian languages in 18th-century Britain

This paper compares late eighteenth-century claims for the authenticity of Macpherson's Ossian and for the existence of Welsh Indians. It shows that although both claims were supported in part by appeals to similarities between Celtic and American Indian languages, the appeals in each case were very different. On the one hand, the Edinburgh literati who supported Ossian's authenticity focused on expressive structures shared by all primitive societies. On the other hand, radically Protestant antiquarians and philologists focused on lexical similarities that they argued demonstrate a genetic link between certain American Indians and the Welsh. The paper uses this fundamental difference underlying a superficial similarity, to explore in greater detail the distinction between philosophical historians among the Edinburgh literati, who were religiously moderate, politically conservative, and promoted Scotland's integration into a modern, polite, commercial and English-speaking empire, and the Welsh antiquarians, who were religious and political radicals and whose interest in the Welsh Indians reflected and reinforced their attempts to resurrect a distant golden age of Celtic Britain.

pe’nguin. (1) A bird. This bird was found with this name, as is supposed, by the first discoverers of America; and penguin signifying in Welsh a white head, and the head of this fowl being white, it has been imagined, that America was peopled from Wales …     

What is a museum for? The Magüta Museum for the Ticuna people,Amazonas, Brazil

Abstract

After working for several years in the Ethnography Section of Brazil's National Museum, Maria JussaraGomes Gruber helped found the Magüta Museum in the town of Benjamin Constant, in Amazonas (close to Brazil's border with Peru and Colombia). Jussara Gruber believed that an ethnographic museum, with objects selected, displayed and explained in ways that made sense to the Ticuna Indians of the area, would help them to sustain social and cultural values in the face of continuing colonization by non-Indian society. The Ticuna are one of Brazil's most populous indigenous groups, with some 95 villages mainly scattered along the banks of the Upper Solimões River and its tributaries. Ticuna efforts to establish land boundaries and reclaim their own territory have met substantial opposition from non-Indian loggers, landowners and storekeepers. In this article (compiled from a letter and subsequent telephone interview translated by Maria Renata Franco Peters and edited by Bill Sillar) Constantino Ramos Lopes explains his role as director of the museum and its significance for the Ticuan people.     

'You are not a White Woman!'

During her trial for assault in Fiji in 1915, Stella Spencer was accused of improperly associating with and even making love to native Fijians, in such a way as to prejudice the order of the colony. The background to the trial was Spencer's work on behalf of the populist Fijian leader of the Viti Company, Apolosi Nawai. As well as using the trial in an attempt to vilify Nawai as a crook, the European colonists asserted a harsh racial division with regard to sexual conduct between the races. Sexual intercourse symbolised a diminution of white prestige. This article tells the story of Apolosi Nawai and Stella Spencer from contemporaneous reports, the Fijian National Archives and the Colonial Office Archives     

The Robustness of Aboriginal Land Tenure Systems: Underlying and Proximate Customary Titles

While Aboriginal 1 1 I do not deal with Torres Strait Islander land relationships in this paper, although the arguments may well apply in that case. I have restricted myself to systems with which I am more familiar
land use patterns may have been fragile in the face of colonisation, and severe limits were consequently placed on Aboriginal people's capacity to physically enact local traditional entitlements on many lands, the basis and key content of traditional title to such lands is not fragile but has generally been maintained with considerable robustness. In this paper I suggest that this robustness arises in a critical sense from the pre-existing and widely continuing dual structure of traditional land tenure, which may be understood as consisting of an underlying title held within the relevant regional jural and cultural system, which underpins proximate entitlements enjoyed by small groups of individuals. There is scope within Australia's Native Title Act (1993) for the recognition of this system of customary law under the western legal concept of native title.     

Chiefdoms and the emergence of private property in land

A prevailing characteristic of complex, stratified societies is unequal access to critical resources, and in most cases land is the most fundamental of those resources. Gaining an understanding how relations to land are transformed is viewed as integral to revealing the origins of social inequality. Recent scholarship has proposed an evolution of property rights in land from open access to private property, the latter condition having been attributed to nation states. However, some scholars have concluded from their examinations of Early Medieval Irish texts that land within Irish chiefdoms was regarded as a commodity. The analysis carried out in this paper reveals that in Early Medieval Ireland some land could be considered to be private property, but the holding and transfer of land was restricted to chieftains and their dependents, the lands of commoners being held communally. The closest counterpart to this mode of land ownership is the form of feudalism proposed for the Classic and Post-Classic Maya.     

Linking Agricultural Policies with Decision-Making: A Spatial Approach

Abstract

The loss of agricultural land and its implications have been of great concern in the last decade. By undertaking a spatial analysis of the appropriation of agricultural land for urban use with an overlay of population and urban data, a focus on the consequences of certain regulations on the dynamics of land-use change is explored. This is achieved by integration of data inventories of agricultural land use for Portugal, and linking this information with CORINE Land Cover data as to assess change in the Algarve. An integrated assessment of agricultural land loss follows, undermined by the consequences of urban sprawl. In this sense, this paper expands on the currently existing decrees which provide support to sustainable development in the region while providing a qualitative assessment of future roles based on ethical values and economic efficiency and offering a feasible framework for policy-makers regarding the trends of urban/agricultural dichotomy in a planning and decision-making context.     

‘Just and lawful war’ as genocidal war in the (United States) Northwest Ordinance and Northwest Territory, 1787–1832

This article focuses on the United States Northwest Ordinance of 1787's profession of ‘utmost good faith’ towards Indians and its provision for ‘just and lawful wars’ against them. As interpreted by US officials as they authorized and practised war against native communities in the Northwest Territory from 1787 to 1832, the ‘just and lawful wars’ clause legalized wars of ‘extirpation’ or ‘extermination’, terms synonymous with genocide by most definitions, against native people who resisted US demands that they cede their lands. Although US military operations seldom achieved extirpation, this was due to their ineptness and the success of indigenous strategies rather than an absence of intention. When US military forces did succeed in achieving their objective, the result was massacre, as revealed in the Black Hawk War of 1832. US policy did not call for genocide in the first instance, preferring that Indians embrace the gift of civilization in exchange for their lands. Should Indians reject this display of ‘utmost good faith’, however, US policy legalized genocidal war against them.     

‘Sharing the white man's burden’ Nazi colonial revisionism and Australia's New‐Guinea mandate

ABSTRACT

The September 2014 general elections in Fiji resulted in a decisive victory for Prime Minister Bainimarama and his FijiFirst Party. It indicated a desire for stability on the part of the electorate as well as the popularity of measures such as ‘free’ education and the removal of affirmative action programmes for Indigenous Fijians. The Social Democratic Liberal Party garnered a significant portion of the Indigenous vote through appeals to ethnic identity, but will need to broaden its base in future to have any chance of forming a government. The high voter enrolment and participation reflects a hope for more accountability as well as transparency, in contrast to the arbitrariness of the previous eight years. New oversight institutions and a more expansive bill of rights in the constitution offer some ground for cautious optimism in the face of cynicism about the gap between the government's rhetoric and its actions.     

Review

In the course of the seventeenth century, ideas concerning the beliefs of Canadian Indians underwent a slow process of modification. Chroniclers at the beginning of the century, influenced by those who, the century before, had flatly declared a number of Indian nations to be “faithless, kingless and lawless,”; continued to describe them pejoratively. However, as they gradually came to see that the Indians were not irreligious, their declarations grew increasingly contradictory. An attentive reading of documents left by missionaries and explorers reveals that towards the middle of the seventeenth century — at a time when, in Europe, conceptions of witchcraft and religion were changing — the observation of American facts became more nuanced. The discovery of a “false religion”; launched the debate as to whether or not the Indians had preserved a secret sentiment of God.

Were the Indians monotheistic or polytheistic? At the beginning of the twentienth century, Paul Radinwasto take up the question and propose a tertium quid — namely that the Indians had practised monolatry or henotheism.     

‘The Law is to Blame’: The Vulnerable Status of Common Property Rights in Sub‐Saharan Africa

The context of this article is the surge in large‐scale land acquisitions of African lands by local and foreign investors for commercial food, livestock, oil palm and carbon trading purposes. Involuntary loss of rural lands at scale is not new to Africa's majority rural poor, nor is it driven by a single factor. Historically inequitable land relations within communities, compounded by a century of capitalist transformation, take their toll. This study argues, however, that the weak legal status of communal rights is the most pernicious enabler in their demise, allowing governments to take undue liberties with their citizens’ lands, and particularly those which are unfarmed and by tradition held in common. While international acquiescence to abusive domestic law helps entrench the diminishment of majority land rights, the domestic laws themselves are principally at fault and necessarily the target for change. This legal vulnerability is explored here through an examination of more than twenty African land laws.     

The Misuse of Area in Mapping Census-Type Numbers

Abstract

Polish lands in 19th century are usually located in the economic peripheries of Europe. However there are no usable datasets of Polish GDP for this period to verify this hypothesis. The main problem is lack of reliable and comparable macroeconomic data from country divided between Russia, Austria and Prussia. The main goal of this research was to propose the method based on the urbanization data set to estimate the GDP of Polish territories and to verify the hypothesis on the peripheral development of Polish lands. In result the new estimates on GDP per capita were established, that allowed to confirm the hypothesis of semi-peripheral development of Polish territories in 19th century and slow process of catching-up with the core economies.     

Native Toponymy and territorial rights

Native place names are landmarks which may provide quantitative and qualitative evidence usefully referred to for the land claims question. This paper describes the context and the method of a research project which draws from the lower Mackenzie Valley toponymic data of the last century some useful conclusions related to the actual native land claims in that region.     

Persistent land use patterns and the mid-Holocene housepits of Wyoming

Abstract

The cyclical use of sites and locales over decades, centuries, and even millennia is an important aspect of hunter-gatherer land use that is rarely considered in studies that focus on a single annual cycle. The long-term perspective provided by archaeological data can be used to delineate persistent land use patterns and contribute to an understanding of the complexity of hunter-gatherer behavior. Mid-Holocene Wyoming housepit data document persistent land use over at least a 2000-year period at three spatial scales—the reuse of housepits, reuse of sites containing housepits, and use of different sites within the larger region. Slab-lined cylindrical basins at many sites in southwest Wyoming provide evidence for stable long-term land use during the middle Holocene. The focal point of this pattern was probably a predictable resource, possibly some type of root plant that would have been available during the dry middle Holocene.