Over two centuries: Black people in nineteenth-century Hawaiʻi

ABSTRACT

This article charts the history of Black people in nineteenth-century Hawai?i, an Indigenous and non-White society that prohibited slavery. Far from the Black Atlantic, African-descended people in the Pacific found acceptance and refuge. Since the late 1700s, Black mariners and notable figures – including former slaves from the US as well as Cape Verdeans – arrived in a non-slave society which was in the process of adopting race. Largely unrecognized, they worked in concert with Native Hawaiians – as spouses, educators, attorneys, and advisors to the monarchs – to influence and resist the development of American racial ideologies. Combining Hawaiian language sources, missionary journals, and ship logs with the scant existing historiography, this article accounts for Black people in the Hawaiian Islands during its tumultuous shift from an independent nation to a US Territory – a period and people neglected in twentieth-century scholarship on the Black Pacific.     

Losing it in Hawai‘i: Weight Watchers and the paradoxical nature of weight gain and loss

In Hawai‘i, bodies may be big, successful, widely accepted, and revered by their public, yet some subjects may simultaneously be seeking a thinner body even with what appears to be ‘fat acceptance’ by many state residents. This article analyses weight and weight loss narratives of two prominent public and nonwhite men, Israel Kamakawiwo‘ole and Sam Choy. We connect these narratives to Weight Watchers International discourses of slimming as these apply to ‘nonwhite’ subjects in Hawai‘i. We suggest that Weight Watchers normalizes thinness through discourses of whiteness inherent in particular foods. Hawai‘i's regional cuisine known as ‘Local Food’ is framed as ‘exotic,’ which is distinct from what the organization proposes is ‘good’ food that produces ‘healthy’ bodies. Weight Watchers narrates slim bodies and health while normalizing ‘white’ cuisine and the bodies who consume it thereby excluding Local brown bodies in Hawai‘i.     

Technological Change and the Archaeology of Emergent Colonialism in the Kingdom of Hawai‘i

Archaeologically informed history is vital for examining the consequences of emergent colonialism in the nineteenth century and earlier, since documentary sources are silent on many facets of everyday life. Interpretations of contact and colonialism in Oceania often highlight rapid changes in the technologies and practices of its traditional island societies. In Hawai‘i, the top-down imposition of indigenous elite power greatly influenced the rate and character of technological change, as commoner access to European and American goods was initially curtailed in this highly stratified society. Although indigenous elites purposively used imported goods and technologies to materialize their hybrid identity—and to expand their political and economic power—this phenomenon presaged the development of unrestrained colonialism by Euro-Americans in the late nineteenth century. This study illustrates the need to examine a range of cultural and historical contingencies in studies of technological change during periods of emergent colonialism.     

Agricultural potential and actualized development in Hawai’i: an airborne LiDAR survey of the leeward Kohala field system (Hawai’i Island)

Archaeological investigations of Hawaiian agriculture have relied on relatively coarse-grained data to investigate archipelago-wide processes, or on fine-grained data to examine patterning within localized zones of agricultural production. These trade-offs between spatial coverage and data resolution have inhibited understanding of both spatial patterns and temporal trends. Our analysis of 173 km² of high-resolution airborne Light Detection and Ranging (LiDAR) data for leeward Kohala, Hawai’i Island identifies spatial and temporal patterning in regional agricultural development. Differential densities of alignments suggest variable levels of agricultural intensity. Agricultural processes of expansion, segmentation, and intensification can also be discriminated, with distinct zones of the field system having undergone different mixes of development. Areas within the field system with moderate to high levels of both average production and variability in production (determined using a climate-driven productivity model) were utilized relatively early in a highly intensified manner; these areas often underwent processes of segmentation and intensification. Less productive areas were developed later and exhibit evidence of expansion with lower amounts of segmentation and intensification, at set levels of intensity. The spatial and temporal variability in agricultural activities was influenced by the diverse environmental conditions across the landscape as well as variation in cultivars and cultivation techniques. Combining the high-resolution LiDAR data from a large area with potential productivity modeling allows for a more fine-grained understanding of agricultural development in this region of the Hawaiian archipelago.     

‘The races and conditions of men’: women in nineteenth-century geography school texts in the United States

Geography schoolbooks published in the United States were important opinion makers in the nineteenth century, often joining the Bible as the main source of information about the world outside North America. The texts examined here are noteworthy for their static and pejorative treatment of non-American cultures and may be seen as playing a key role in forming isolationist and chauvinist American public opinion. They also played a role in reinforcing ideas about the proper niche for women in American society, even though it may seem at first that these books could not have had much influence on ideas about American women because they barely mentioned women, almost always relegating them to illustrations and captions. The few women depicted were usually characterized as ‘poor souls’ in distant lands worthy of pity. We discuss the national political context in which these writers (many of whom were women) were producing geography school texts, the social roles they were fulfilling by reinforcing such limited images of ‘foreign’ women, and the sources they may have used in their research. Furthermore, we demonstrate that much more could have been drawn ethnographically from the illustrations of women. The images of women in these geography schoolbooks reinforced the marginalization of women, particularly non-white and non-western women.     

‘Applied science’ in nineteenth-century Britain: public discourse and the creation of meaning, 1817–1876

‘Applied science’ has long been a competitor with the concept of technology for the space between theory and praxis. This paper explores how the concept emerged in mid-nineteenth-century Britain through public sphere discussions in a cycle of rhetoric that linked the press, the development of new educational institutions and the interpretation of industrial change. The recounting and reprinting of heroic narratives of achievement served to cement alliances between ‘practical men’ and ‘men of science’ by proclaiming a respectable subject of common interest to which both could be associated. Narratives of applied science were drawn on in the process of institutional change. A key role was played by editors and business proprietors in local contexts; their interest in applied science stimulated the formation of new universities aimed at providing new forms of technical education. The use of the concept of ‘applied science’ to describe the space between science and practice challenged the traditional notion of ‘rule of thumb’ as a characterisation of shop work. With its connotations relating to both past and future, the term served to structure time as well as science.     

‘A universal,uniform humanity’: the German newspaper Der Kosmopolit and entangled nation-building in nineteenth-century Australia

The focus in this article, through a reading of the German-Australian newspaper Der Kosmopolit, is on the legacies of entangled imperial identities in the period of the nineteenth-century German Enlightenment. Attention is drawn to members of the liberal nationalist generation of 1848 who emigrated to the Australian colonies and became involved in intellectual activities there. The idea of entanglement is applied to the philosophical orientation of the German-language newspaper that this group formed, Der Kosmopolit, which was published between 1856 and 1957. Against simplistic notions that would view cosmopolitanism as the opposite of nationalism, it is argued that individuals like Gustav Droege and Carl Muecke deployed an entangled ‘cosmo-nationalism’ in ways that both advanced German nationalism and facilitated their own engagement with and investment in Australian colonial society.     

Interacting,sharing and bonding: ‘notes of personal experience’ by nineteenth-century women travellers

As early as the seventeenth century, women have been going from one corner of the world to the other recording their experiences and reasons for publishing. Exploring, working and residing in regions of the East considered ‘safe for dynamic men only’ (Smith 1887, Through Cyprus, Author of ‘Glimpses of Greek life and Scenery, etc’. London: Hurst and Blacket), western women interacted with the peoples of Ottoman society, enjoying their warm and generous hospitality. Their gender allowed them to study, learn and become experts in areas where men had no access: the Ottoman harems, women's daily life, social gatherings and celebrations. Western and eastern women discuss harem slavery, marriage, adultery, childbirth, abortion, divorce, religion and women's rights. In reconsulting primary sources and focusing on the writings of nineteenth-century British women in Asia Minor (Turkey), this article contributes additional evidence on women's alternative representations or less degrading gaze, while revealing a patriarchal system's domestic-social reality that was founded on the institution of slavery. In other words, it differs from other studies in spotlighting the accounts that are illustrative of the polyethnic synthesis of the Ottoman households, i.e. the discourse on the multiethnic harem slavery institution, which distinguished Ottoman society, so as to provide a bigger picture and inspire new discussions.