The rise and fall of “individualism” before and after the May Fourth Movement

Abstract

“Individualism” was one of the most important philosophical trends in the May Fourth era, heavily influencing youths seeking personal liberation and independence. However, not long after the May Fourth Movement, positive associations with individualism gradually receded. Compared with devotion to “nation” or “society,” the quest for individual independence was repeatedly criticized as almost synonymous with “selfish.” There were two reasons for this: first was opposition stemming from a traditional Chinese respect for collectivism; second was that individualism had become the theoretical basis for private capitalist production following the First World War and its founding values were coming under increased scrutiny. As the Second World War unfolded, the fight for survival benefitted the promotion of collectivist values and the idea of social organisms. Individualism declined and eventually became supplanted by a heavily politicized form of collectivism.     

Pacific Island history at the Australian national university: The place and the people ∗

Abstract

This article describes the context in which Pacific Island history developed at ANU. It suggests ways in which its agenda and methods were influenced by its loction in the Australian capital in 1946, by a budget which expanded until 1975 and has contracted ever since, and by ANU's evolving management structures. The Department of Pacific History expanded to include Southeast Asia, and (in 1991) merged into a Division of Pacific and Asian History, reflecting altered priorities. The original intimacy fostered collegiality between Fellows and Scholars, which has largely survived the growth of the School and the elaboration of procedures. The article describes the resources which have been created, and the non‐print media which many scholars pioneered. It ends by surveying the diverse backgrounds and later careers of its scholars.     

A vernacular way of “safeguarding” intangible heritage: the fall and rise of rituals in Gouliang Miao village

This paper documents a vernacular method of interpreting and safeguarding intangible heritage in an ethnic Miao village in China. Tracing the conflicting discourses of ritual in different stages of the past and the present, it shows how ritual practices were transformed by imperial Qing officials in the mid-nineteenth century, demonised and denounced as feudal superstition during the Cultural Revolution (1966–1976), exploited as cultural resources for ethnic tourism since the early twentieth century and involved in the evaluation system of intangible cultural heritage in the twenty-first century. Based on ethnographic materials collected in 2008 and 2009, this paper argues that it is the inherited vernacular narratives and ritual performances that are negotiating with the state’s constant effort of shaping the ritual through various discourses, constructing the meaning of inheritance and safeguarding the intangible heritage within the community.     

Claims to protection: the rise and fall of feminist abolitionism in the League of Nations' Committee on the Traffic in Women and Children, 1919–1936

This article examines the League of Nations Advisory Committee on the Trafficking of Women and Children (CTW) to assess the impact of international feminists on the interwar anti-sex trafficking movement. It argues that women who were firmly embedded in the transnational and international women's rights movement built a coalition on the CTW to ensure the prominence of the feminist abolitionist position of sex trafficking in the 1920s. This position was defined by calls for equal standards of morality between the sexes, resistance to laws that treated prostitutes as a group and infringed on their human rights, and unwavering demands for the abolition of state-regulated prostitution. Changes in the personnel and bureaucratic structure of the CTW and the rising tide of nationalism served to undermine the feminist abolitionists' position in the League in the 1930s.     

The rise and fall of ‘critical’ historiography? Some reflections on the historiographical agenda of the left in Britain,France and Germany at the end of the twentieth century

This article compares the rise and fall of ‘critical’, that is to say oppositional and emancipatory, historiography in Britain, France and Germany since 1945. It argues that the prolonged crisis of the old ‘critical’ paradigm from the late 1970s onwards had much to do with political disillusionment and methodological weaknesses. It concludes by suggesting that any new ‘critical’ historiography will have to explore the opportunities inherent in the multitude of radical histories which developed in the 1980s and 1990s (most notably history‐from‐below, cultural, feminist and post‐modernist histories), without attempting to homogenise and synthesise these diverse and separate forms of historical writing into some new super‐paradigm, which would only produce new closures and erasures.     

Suburban citizenship? The rise of targeting and the eclipse of social rights in Toronto

The decline of ‘universal’, welfarist forms of social citizenship and the rise of selective or targeted social policy is generally considered to be a recent phenomenon, and a constituent element of neo-liberal citizenship and state forms (Brodie ), or ‘advanced liberal’ technologies of government (Rose ). This paper documents how targeted policies were in fact being defined at the height of Keynesian welfarism, in the newly consolidating post-war suburbs of Toronto. I suggest an alternative account of the genesis of these practices, which sees the spatiality of the post-war metropolis as key. The analysis considers how the mutual consolidation of these social and material spaces, and of hegemonic suburban political practices enabled the articulation of a suburban style of citizenship, which was both intensely familial and entrepreneurial in form. Through a case study in recreation policy in the Toronto region, this paper demonstrates how selective, targeted and residual approaches to service delivery evolved in suburban municipalities in the immediate post-war period, and were only generalized across the city more recently through the restructuring of a municipal amalgamation. It documents how these approaches have relied on radically different assumptions about citizenship that were dependent on the articulation of suburban life, literally built around the private family in private space. Thus this paper also documents ways in which these approaches to social policy, increasingly dominant across a range of policy areas and at a variety of spatial scales, construct gendered and racialized identities and problematize non-nuclear family forms.