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Benefiting from the ‘global’ and ‘trans-national’ turns in the larger historiography, labour historians in the past two decades have greatly expanded their geographical scope, developed new methodologies, refashioned categories of analysis and largely abandoned teleological assumptions. In this context, the history of labour in Eastern Europe still constitutes one of the least-globalized research topics in the field, even though the region attracted an array of excellent labour historians both before and after the collapse of state socialism in 1989/91. This introduction to the Dossier on labour history and Eastern Europe reflects on the reasons for the apparent mismatch between Eastern European labour history and the new global labour history. It does so by situating this large question within a discussion of some more or less successful examples of how scholarship on a particular theme in labour history has contributed or attempted to contribute to the conceptual and empirical enlargement of labour history in the past few decades. Focusing on particular aspects of the debates on class analysis, the peasant question, the history of gender, and the history of labour under state socialism, the authors address key questions in the international development of the history of labour. These questions, the authors argue, are at the core of the contributions on Eastern Europe assembled in the Dossier. Situating the four historiographical studies contained in the Dossier in this larger context, the introduction discusses the varied reception of scholarship on aspects of the history of labour emerging in and from different contexts and asks how this scholarship has contributed or might contribute to the development of a more inclusive global labour history.  相似文献   

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30 a?os de experiencia instructiva han llevado al autor a reconocer temas importantes que surgen al presentar la historia del arte Maya. Realizando las ramificaciones políticas de sus esfuerzos, el ha comenzado a tomar responsabilidad por ellos involucrando al pueblo Maya en su instrucción y en sus reconstrucciones del pasado, que él argumenta han mejorado tando la calidad de su instrucción como la ética de su práctica.
Résumé 30 ans d'expérience dans l'enseignement ont mené l'auteur à identifier les questions importantes que soulèvent la présentation de l'Histoire de l'Art Maya. Réalisant les implications politiques de ses efforts, il a commencé à assumer sa démarche en associant des Mayas à son enseignement et à ses reconstructions du passé, ce qui, selon lui, a amélioré à la fois la qualité de son enseignement et l'éthique de sa pratique.
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The invention of realistic portraiture to reveal "inner life" is attributed by some art historians to Jan van Eyck who worked in Flanders from 1420 onwards. We show, using clinical neurological examination of the gold mask of Agamemnon dating from 1550-1500 BC and of the portraits of Henry III and his son Edward I -- important English royals -- painted between 1216 and 1307, that realistic portraits were made well before the 15th Century. Thus artists unwittingly used neurology as part of their realistic approach to the presentation of the face. Because neurological diagnosis is often visual, neurology, in turn, has a rich potential to unveil examples of realism in art. We consider the art pieces examined here also pertinent to art historians, as they assess the role of art in documenting history.  相似文献   

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This essay argues, following an insight of Burckhardt, that the philosophy of history is a ‘centaur’, and that it has a tendency to hinder rather than to encourage the practice of history. It challenges many of the presuppositions of Bevir's study, demonstrating that The Logic of the History of Ideas is not, in any meaningful sense, an historically minded work. The ‘logic’ of the essay looks to the arts, especially literature and music, as providing genuinely illuminating parallels to the discipline involved in the practice of intellectual history. History cannot be understood as a process of philosophical abstraction; pertinent examples are of its essence, and plurality is therefore central to its richly textured nature. It still has much to learn from the reflexive procedures of anthropology. By examining the idea of ‘tradition’ the essay demonstrates that ‘the past’ is never dead, and that the relationship between texts is a living process: the intellectual historian is him/herself an artist, and his/her task is no less demanding than that of the creative artist, and it is always humblingly provisional.  相似文献   

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《History of European Ideas》2002,28(1-2):101-117
This essay argues, following an insight of Burckhardt, that the philosophy of history is a ‘centaur’, and that it has a tendency to hinder rather than to encourage the practice of history. It challenges many of the presuppositions of Bevir's study, demonstrating that The Logic of the History of Ideas is not, in any meaningful sense, an historically minded work. The ‘logic’ of the essay looks to the arts, especially literature and music, as providing genuinely illuminating parallels to the discipline involved in the practice of intellectual history. History cannot be understood as a process of philosophical abstraction; pertinent examples are of its essence, and plurality is therefore central to its richly textured nature. It still has much to learn from the reflexive procedures of anthropology. By examining the idea of ‘tradition’ the essay demonstrates that ‘the past’ is never dead, and that the relationship between texts is a living process: the intellectual historian is him/herself an artist, and his/her task is no less demanding than that of the creative artist, and it is always humblingly provisional.  相似文献   

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Abstract

The Maldives resort islands are a type of tourist enclave subject to a dual form of borderization. The islands have an external border that coincides with each island’s coastline and with the limits of the private property of the resort; this border regulates the movement of tourists and locals. The islands also have an internal border that separates the outer edge of the island from the inner edge. The outer edge, which is supposed to represent the perfect landscape of the ‘tropical island,’ houses all of the tourist facilities, while the interior contains the structures dedicated to the metabolic activities of the resort. The frontline staff members and the tourists share the ‘dreamscape’ of the outer edge, whereas the maintenance workers live in the secluded space inside the island, where they are typically hidden from the sight of tourists by high walls, and their movement is usually restricted from staff designated areas to their location of work. For maintenance workers, these spaces, necessarily limited due to the small size of the coral islands, risk becoming ‘islands within islands.’ Recently, the Maldivian government has begun to promote projects and initiatives in support of territorial integration between the resorts and communities of neighboring islands. Thus, the outer limits of the resort islands are, today, more porous. Their internal borders, in contrast, remain very difficult to cross.  相似文献   

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Conference reviewed:
Fieldworks: Dialogues between art and anthropology: Tate Modern, London, 26–28 September 2003  相似文献   

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It has often been noted that argumentation in the early Middle Ages was mainly based on written authority, while dialectical modes of reasoning were held in suspicion. Towards the end of the eighth century, however, dialectic was back in vogue at the court of Charlemagne. Logical reasoning played a significant role in theological discussions initiated by the court. This article explores the ‘rules of engagement’ for conducting a debate, and addresses the question of whether public disputation and dialectical enquiry could (again) have a part in the proceedings of councils around 800, after their alleged demise in late antiquity.  相似文献   

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Since the early nineteenth century political opposition became a central concept of political representation in constitutional monarchies. While this concept marked the political language of unified Italy on the national level, in local administration the legitimacy of political opposition remained an issue of dispute, as illustrated in this analysis of the political language in Bologna's city council. Local perceptions of national events, like Garibaldi's unsuccessful Mentana-campaign, assumed a significant symbolic meaning and challenged traditional understandings of local administration by introducing notions of political opposition. In Bologna, the second city of the former Papal State, the Moderates were able to form a political hegemony after the Unification of Italy and remained the predominant political force also after the parliamentary revolution of 1876 and the electoral reforms of the 1880s. Due to its limited influence on the local administration, Bologna's Left defined its ideological profile earlier and more clearly than the Left in other parts of Italy and integrated issues of national importance into local political discourse. Illustrating the relationship between central administration and the periphery, the article analyses the development of political language and changing meanings of political representation on the local level between Unification and World War One.  相似文献   

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The earliest identified settlement is in the Marianas, dated to about 3500 B.P., while the other islands in the region appear to be settled from about 2000 B.P. onward. The archaeological remains reveal diverse approaches to island living. While Nan Madol and Leluh in the eastern Carolines are major architectural achievements, a discussion of these sites does not detract, for example, from the terrace systems of Palau or the lattestone groups of the southern Marianas. Of equal interest is the settlement of atolls and their recently recognized potential for preservation of stratified deposits. As information allows, each island or group is considered on an individual basis in order to allow for each specific island context to be assessed. This is described within the broader themes of architecture, chronology, environment, material culture, settlement pattern, social organization, and subsistence. In conclusion, the current standing of prehistory in the region is outlined in relation to early settlement, environment, social organization, chronology, settlement pattern studies, portable material culture, subsistence, and atolls. Finally, suggestions for the future are made.  相似文献   

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