Shell-gathering from mangroves and the seasonality of the Southeast Asian Monsoon using high-resolution stable isotopic analysis of the tropical estuarine bivalve (Geloina erosa) from the Great Cave of Niah, Sarawak: methods and reconnaissance of molluscs of early Holocene and modern times

This paper describes a reconnaissance, high-resolution, study of stable isotopes (δ¹⁸O and δ¹³C) from modern shells of the estuarine bivalve Geloina erosa, and those dated to the early Holocene that were harvested by people from mangroves near the Great Cave of Niah on the north coast of Borneo. This reconnaissance study provides high-resolution palaeoclimatic-palaeohydrological information concerning early human activity in the region and the past character of the Southeast Asian Monsoon. Laser ablation continuous flow isotope ratio mass spectrometry (LA-CF-IRMS) on modern shells of Geloina erosa revealed ‘saw-tooth’ stable isotopic profiles that bear a close resemblance to peaks and troughs of trends in recent local rainfall, including the 1998 El Niño drought, highlighting the potential of Geloina erosa for reconstructing seasonality of the Southeast Asian Palaeomonsoon. LA-CF-IRMS analysis of prehistoric shells of Geloina erosa held in the Harrisson Archives of the Sarawak Museum revealed cyclical shifts in δ¹⁸O with similar amplitudes of variation as found in modern shells of Geloina erosa. As at the present day, this probably reflects the changing seasonality of the monsoon rains with shifts to negative δ¹⁸O values during periods of high runoff. Lighter mean δ¹⁸O values of the prehistoric shells, however, may indicate a greater annual surplus of rainfall and possibly consistent with the early Holocene strengthening of the summer monsoon at that time. The similarity of the last growth increment δ¹⁸O of the prehistoric shells to their mean δ¹⁸O profile values suggests that gathering took place during times of moderate runoff.     

Anti-Jewish rhetoric in Guibert of Nogent's Dei gesta per Francos

When Guibert of Nogent, a Benedictine monk living in northern France, re-wrote the anonymous Gesta Francorum, an eyewitness chronicle of the First Crusade, he changed more than just the style and the title. One of Guibert's most significant additions to his model was vitriolic anti-Jewish rhetoric. The present article explains some of the reasons why Guibert felt the need to deride the Jews of the Old Testament, particularly the Maccabees, as part of his narrative of the First Crusade. It attempts to demonstrate that Guibert's playing down the achievements of Jewish warriors of the past was inseparable from his aim to present crusading, to quote Jonathan Riley-Smith, in ‘theologically acceptable terms’, as a spiritual enterprise.     

The religious politics of prophecy: Or, Richard Brothers's Revealed Knowledge confuted

The messianic messages delivered to Londoners by the self-styled prophet, Richard Brothers, were regarded by many sceptical observers and pamphleteers as eccentric or, worse still, the embarrassing utterances of someone wishing to reprise the political turmoil of a by-gone era marred by religious ‘fanaticism’. This article shows the extent to which Brothers's messages, as set down in his Revealed Knowledge of the Prophecies and Times (1794–1795), were absolutely central to the religious politics and culture of the 1790s—or what one contemporary critic mockingly referred to as the ‘age of prophecy’. Brothers's prophecies came to the attention of the British government, which culminated in his arrest for treasonable practices in March 1795 when he became a cause célèbre, before being confined to an asylum for eleven years. He was deemed a criminal lunatic but, as this article seeks to demonstrate, his ‘prophetic imagination’ arose out of the same rich theological, political and cultural context that spurred ‘radicals’ like Tom Paine, whilst inspiring poets and artists such as William Blake. If the content of his prophecies were regarded by contemporary sceptics for having no validity, it remains true to say that Richard Brothers, as an educated gentleman and naval officer, dramatically altered 18th-century expectations and perceptions of what prophets were and the nature of prophecy itself.     

Biomolecular archaeology of ancient tuberculosis: response to “Deficiencies and challenges in the study of ancient tuberculosis DNA” by Wilbur et al. (2009)

It is sixteen years since the first detection of Mycobacterium tuberculosis DNA in archaeological specimens, yet the validity of findings continues to be questioned. Rigorous scientific scrutiny and debate is valuable and has led to a coalescence of procedures and precautions amongst those actively engaged in this work. It is disappointing that these good practices are not recognised by certain scientists whose primary expertise is in the related fields of archaeology, palaeopathology, and eukaryote ancient DNA. There is a danger that by constant repetition, disputable and inadequately justified concerns will assume the status of self-perpetuating myths and misunderstandings. We discuss these issues with reference to a recent article in this journal, in which clear peer-reviewed scientific data were specifically targeted as part of a general critique of the field of the palaeomicrobiology of tuberculosis. We believe we have given sufficient evidence and cogent argument to persuade the unbiased reader that the views in the critique by Wilbur et al. are unjustified.     

Wotan and the ‘archetypal Ergriffenheit’: Mystical union, national spiritual rebirth and culture-creating capacity in C. G. Jung's ‘Wotan’ essay

This article analyses the 1936 “Wotan” essay by Swiss psychologist Carl Gustav Jung in light of one of its reigning motifs, Ergriffenheit. First, this term is examined within the works of Protestant theologian Rudolf Otto and Indologist Jakob Wilhelm Hauer, who used it to describe what they claimed to be the original religious experience, a state of being deeply stirred or even seized by the “the holy” or by “the ultimate reality.” The article then examines antecedents in Jung's theory of states of psychic seizure, in which two halves of the psyche come into conflict, the resolution of which leads to an increased capacity to create the arts of culture. The analysis then moves to the “Wotan” essay itself, where Jung brings together his own theory of psychic seizure with the theory of the original religious experience as proposed by the above-named scholars of religion in order to suggest that, under National Socialism, the Germans were in the midst of a collective confrontation with their own inner divinity, which should lead to a national spiritual rebirth. The article then investigates the works of several of the men Jung mentions in the essay, as well as his use of ancient Germanic mythology, to support his claim. Through his portrait of the Germanic archetype Wotan, Jung psychologizes and thereby essentializes the Romantic image of the Germans as “a people of poets and philosophers” as well as that of a Nietzschean “master-race.” In conclusion, the article argues that, at least in 1936, Jung's attitude towards Hitler and National Socialism was much more favorable than has previously been recognized.     

Studies on amerindian dogs, 1: Carbon isotopes in relation to maize in the diet of domestic dogs from early Peru and Ecuador

Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (¹³C/¹²C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs.