Diaconiae,xenodochia, hospitalia and monasteries: ‘social security’ and the meaning of monasticism in early medieval Rome

The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under‐represented in the scholarly tradition.     

Khirbat al‐Mana‘iyya: an early Islamic‐period copper‐smelting site in south‐eastern Wadi ‘Araba,Jordan

Recent excavations in south‐eastern Wadi ‘Araba in Jordan have revealed the first early Islamic‐period copper‐smelting site known in the eastern side of the valley, which extends south of the Dead Sea to the Gulf of ‘Aqaba. Five test pits were excavated in 2012 at Khirbat al–Mana‘iyya, a prominent copper‐smelting camp in south‐eastern Wadi ‘Araba, Jordan. The results of these excavations demonstrate that the site was primarily active in the seventh–ninth century AD. Its distance from the copper sources of south‐west ‘Araba suggests that its location was chosen based on proximity to wood and water resources, rather than copper ore deposits. The discovery that the site dates to the early Islamic period has implications for previous and future work in south‐east ‘Araba. In particular, it challenges the common—until now—view of the region as virtually devoid of settlement during this period.     

Christianity in the Gulf during the first centuries of Islam

This article re-examines the ceramics of SBY-9, a church and monastery site on the island of Sir Bani Yas, Abu Dhabi emirate, U.A.E. It then explores other archaeological evidence for Christianity in the Arabian Gulf and compares it to the textual data, resulting in a reconsideration of the history and activities of the Church of the East. The pottery of SBY-9 indicates that the monastery complex was occupied some time between the second half of the seventh century and the mid-eighth century AD and not, as previously believed, the sixth–seventh centuries AD. Other excavated churches and monasteries in the Gulf region should also be redated to the eighth and ninth centuries AD (al-Qusur, Kharg). These findings cast a new light on the history of Christianity in the Arabian Gulf after the Muslim conquest.     

DISCOVERY,PRODUCTION AND USE OF TIN‐BASED OPACIFIERS IN GLASSES,ENAMELS AND GLAZES FROM THE LATE IRON AGE ONWARDS: A REASSESSMENT*

Tin‐based opacifiers (lead stannate yellow and tin oxide white) were first used in glass production for a short period in Europe from the second to the first centuries bc , and then again throughout the Roman and Byzantine Empires from the fourth century ad onwards. Tin oxide was also used in the production of Islamic opaque glazes from the ninth century ad , and subsequently in enamels applied to Islamic and Venetian glasses from the 12th century ad onwards. A selection of published analytical data for the tin‐opacified glasses, enamels and glazes is summarized, and the methods used in their production are reassessed. The phase transformations occurring when mixtures of lead oxide, tin oxide and silica are fired are investigated with high temperature X‐ray diffraction (XRD) using a synchrotron radiation source, and these results are used to explain the observed differences in the glass, enamel and glaze compositions. Possible reasons for the use of tin‐based opacifiers in the second to first centuries bc , and for the switch from antimony‐ to tin‐based opacifiers in the fourth century ad are suggested, and the possible contexts in which tin‐based opacifiers might have been discovered are considered. The introduction of tin‐opacified glazes by Islamic potters in the ninth century ad is discussed in terms of technological transfer or independent invention.     

Fragments of an early Islamic Arabic papyrus from Khirbet Hamrā Ifdān

Excavations in 2013 at the site of Khirbet Hamrā Ifdān in the Faynān revealed several pieces of an Arabic papyrus, the first ever found in Jordan. Although the papyrus is poorly preserved, a detailed analysis of the fragments based on parallels have suggested that it dates to the late seventh/early–mid‐eighth century AD. This article discusses the papyrus fragments and places them within their papyrological and archaeological contexts.     

PRODUCTION TECHNOLOGY OF ROMAN LEAD‐GLAZED POTTERY AND ITS CONTINUANCE INTO LATE ANTIQUITY

A broad selection of Roman lead‐glazed pottery dating from the first century ad through the fifth century ad was studied to establish locations of workshops and to address their technology of production. The ceramic bodies were analysed by ICP–AES. In addition, lead isotope analysis was undertaken on a selection of glazes. These findings suggested that there were several regions responsible for the production of lead‐glazed ceramics in the western Roman world, including central Gaul, Italy and, probably, Serbia and Romania. Using the body compositions as a starting point, the glazing techniques employed by each of the potential workshops were examined using electron probe microanalysis. It was determined that there were two primary methods of glazing. The first method used lead oxide by itself applied to non‐calcareous clay bodies, and the second method used a lead oxide‐plus‐quartz mixture applied to calcareous clay bodies. Based on these data for clay composition and glazing method, transfer of technology from the Hellenistic east to the western Roman world was proposed. Likewise, the inheritance of lead‐glazing technology into late antiquity was established by making comparisons to lead‐glazed ceramics dating to the seventh to ninth centuries from Italy, the Byzantine world and Tang Dynasty China.     

Evidence for Indo-Roman Trade from Bet Dwarka Waters, West Coast of India

India had a very active maritime trade contact with the Roman world between the 4th century BC and the 4th century AD. In this context recent finds of stone anchors, potsherds, lead anchors and a lead ingot from 5 to 8 m water-depth near Bet Dwarka jetty is significant. The sherds include amphoras, jars, bowls and lids. Archaeological finds along the Indian coast and comparison between amphoras from Bet Dwarka and the Mediterranean suggest that the artefacts from Bet Dwarka may be datable to between the 1st century BC and the 2nd century AD. The numbers of stone anchors suggests that this was an ancient anchorage.
© 2005 The Nautical Archaeology Society     

The origins of the cult of St James of Compostela

James the Great, son of Zebedee and brother of St John, was one of the three Apostles privileged to accompany Jesus on special occasions like the Transfiguration and the Agony in the Garden of Gethsemane. He was beheaded in 42 AD by order of Herod. His connection with Spain is here the subject of critical enquiry, and it is demonstrated that there is virtually no evidence at all to substantiate the belief that his mortal remains lie in Spain, at Santiago de Compostela, which became one of the most important pilgrimage centres of the medieval West; nor indeed that he ever preached in Spain or visited that country. It is only in the ninth century that sources begin to mention the discovery of James' burial-place in Spain, while from the seventh century his preaching in Spain is mentioned. From about 800 the legend of St James in Spain took root in Latin Christian tradition.     

Agriculture in sixth‐century Petra and its hinterland,the evidence from the Petra papyri

Since their discovery in 1993 the Petra papyri have drawn the attention of both historians and archaeologists because of the amount of information they contain. They deal with the property of Theodoros, son of Obodianus, and his family in Petra and its vicinity in the period between AD 537 and 593. This paper focuses on agriculture and its importance in Petra and the surrounding area in the sixth century AD, according to the information derived from the scrolls. It appears that agriculture played a major role in the economy of Petra and its hinterland at the time these documents were written. The papyri repeatedly mention agricultural lands throughout the region and in many cases specify their locations and toponyms. Some of the latter are significantly still in use. There is also information about springs, some of which are still active and contribute to local agriculture. Some papyri even contain information about the type of plants grown in the area. Finally, the authors present the current state of agriculture at selected places and compare it with the state of agriculture in the sixth century AD in the study area.     

Power and rural landscapes in early medieval Galicia (400–900 ad): towards a re‐incorporation of the archaeology into the historical narrative

This paper aims to bring together hitherto neglected archaeological data about the early medieval landscapes of Galicia (north‐west Spain), in order to understand the social transformations this ‘peripheral’ region underwent between the fifth and the ninth centuries and to frame them in the context of wider European debates. Despite its many limitations, the archaeology reveals that until the middle of the seventh century, the late antique society of Gallaecia experienced a previously unsuspected vitality. At this point a socio‐political fragmentation occurred, which was characterized by the strengthening of local power, until a further change took place with the progressive incorporation of Galicia into the Asturian kingdom in the ninth century.     

Knowledge of the past and the judgement of history in tenth‐century Trier: Regino of Prüm and the lost manuscript of Bishop Adventius of Metz

Regino of Prüm's chronicle is an invaluable source for ninth‐ and early tenth‐century Frankish history, but also for contemporary perceptions of that history. Though Regino's motivations for writing continue to be discussed, most historians now agree that his account can be read as one of Carolingian rise and fall. This article argues that this interpretative stance should be considered as in part a product of Regino's engagement with the surprisingly limited sources for the ninth century at his disposal. Taken together, these texts suggested a narrative for which Regino could find ample confirmation in the events of his own time.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

New archaeological and epigraphical material from Qana (South Arabia)

Excavations at Qana, the ancient port of the Hadramawt on the Indian Ocean, have been carried out systematically by a Soviet-Yemeni Expedition since 1985. Several houses, a storeroom, and probably a religious building have been excavated in the "Lower City". A rich collection of archaeological material has been obtained, including several hundred bronze coins; painted and inscribed fragments of texts in Greek datable to the fourth century AD; African and Mediterranean pottery. For the first time it is possible to reconstruct the history of a large South Arabian port belonging to the kingdom of Hadramawt. Furthermore, it has been demonstrated that Qana existed until the beginning of the Islamic era.     

PRE‐CHRISTIAN OFFERINGS FROM GULDHULLET NEAR SMØRENGE ON BORNHOLM,DENMARK

As a result of metal detector surveys over several years, a unique find of gold figurines and gold foil figures from the 6^th century AD has come to light at a locality known as Guldhullet (‘the gold hole’). Geomagnetic surveys and a subsequent excavation in 2017 revealed a large number of ‘cooking pits’ close to the present‐day damp area where the finds were made. The pits are roughly contemporary with the gold finds, which suggests that the location was both a sacrificial site and an important communal meeting place.     

The Bulgar title KANAΣYBIΓI: reconstructing the notions of divine kingship in Bulgaria, AD 822–836

This paper deals with the notions of divine kingship, formulated in the Bulgar title KANAΣYBIΓI. The author considers that ΣYBIΓI is the second part of the title and that it can be translated as '(ruler) from God', from the Indo-European *su- and baga- , i.e. *su-baga , connected with notions such as 'shining', 'glimmering' etc., which were signs of the supreme celestial god.
The Bulgars used the Byzantine formula 'ho ek Theou archon' as a translation of their original title KANAΣYBIΓI, thus emphasizing the idea of God's approval of the sovereign. This was a typical strategy for the kings in early medieval Europe, both Christians and pagans. Probably the use of KANAΣYBIΓI (AD 822–36) has to be connected with the processes of centralization of power in Bulgaria during the first three decades of the ninth century and with the influence of the two mightiest states of that time in Europe, Byzantium and the Frankish Empire, and most of all with the Bulgar aims to equal and oppose the Rhomaioi (Byzantines) and their political ideology.     

Tephrochronology,Environmental Change and the Norse Settlement of Iceland

Abstract

The first human impacts on the Icelandic environment came with the Norse colonisation or Landnám of the ninth century AD. The colonisation represents a fundamental environmental change that is both rapid and profound. In this paper we assess geomorphological dimensions of the initial settlement period using a tephrochronology that includes the Landnám Tephra, erupted ca. 870 AD, two tenth century AD tephras KR 920 and E 935, and 11 other well dated tephra layers. We report a new ¹⁴C age of 1676 ±12 ¹⁴C yr BP (cal AD 345 (400) 419) for the tephra SILK-YN which forms a key prehistoric marker horizon that constrains rates of environmental change in the centuries before Norse Settlement. Aeolian sediment accumulation rates show five geomorphological responses to settlement that differ in the rate and trajectory of change. These distinct anthropogenic signals are the result of spatially variable sensitivity to grazing and deforestation, and reflect the extent of local soil erosion. This critical erosion threshold is variable in space and time.     

The Subtle Knife: Using Domestic Objects to Access the Middle Anglo-Saxon Worldview

The seventh to ninth centuries AD are understood as a period of changing worldviews with the introduction and embedding of Christianity across the Anglo-Saxon kingdoms. In contrast to the attention afforded to the ‘ritual’ or sacred transformations of this period, relatively little has been made of the changing archaeological record of ‘ordinary’ or secular spaces and material cultures in order to understand this historical change in worldview. The use and significance of the domestic Anglo-Saxon knife spans both settlement and cemetery contexts. It is argued that the study of knife use and deposition reveals beliefs and worldviews expressed in everyday activities as well as in those deposits that appear ‘special’.     

New discoveries in a Nabataean tomb. Burial practices and ‘plant jewellery’ in ancient Hegra (Madâ’in Sâlih,Saudi Arabia)

The excavation of tomb IGN 117 in Madâ’in Sâlih, ancient Hegra, in Saudi Arabia, produced a large amount of bones, objects and materials (leather, fabric, fruit, wood, amorphous organic substances) of the Nabataean‐Roman period (first to early fourth century AD). Two pieces of fabric and leather are of particular interest because they contained pierced dates (Phoenix dactylifera) strung together using date‐palm leaflets. These exceptional discoveries are poorly attested in Near Eastern funerary contexts. Together with other data from Madâ’in Sâlih, the southern Near East and Egypt, this interdisciplinary analysis leads to the reconstruction of part of the funerary practices related to the preservation and preparation of the body that occurred in tomb IGN 117. Finally, the analysis allows the questioning of the symbolic role of plant jewellery and the date palm in a funerary context.     

The site of Al-Qurainiyah: Topography and phases of an early Islamic coastal settlement on Failaka Island

This paper presents the latest finds from the early Islamic site of Al-Qurainiyah on Failaka Island, Kuwait. Trenches opened to the west of the main late Islamic village led to the identification of residential buildings and a workshop located along the shoreline, while the pottery assemblage suggests a permanent occupation from at least the seventh century CE to the early ninth century CE. The last two years of excavations allowed us to uncover archaeological contexts that seem to indicate a previous occupation, dating to the late Hellenistic period (second century BC). The long-term occupation, strategic position of the settlement facing a wide and well-sheltered lagoon, as well as the installation of a stable settlement in the same period of Al-Qusur—the main early Islamic site of the island—seem to suggest the interpretation of Al-Qurainiyah as a landing place used both in the early Islamic period and beforehand.     

A 5th‐Century‐AD Sewn‐Plank River Barge at St Maria in Padovetere (Comacchio‐FE), Italy: an interim report

This article reports on the remains of a 5th‐century‐AD river barge excavated in 2014 and 2015. Most of the flat bottom and one side are preserved. The barge is at least 20 m in length and 2.9 m across the floor, and is constructed using sewn planks, iron nails and mortise‐and‐tenon fasteners. Both flush‐laid and lapstrake planks are recorded. Archaeological, historical, iconographic and ethnographic evidence is used to propose explanations for features, such as the use of lapstrakes, a possible steering system and platform, and the likely position of a pump, while setting the barge in the context of the North Adriatic shipbuilding tradition.