Venedig und die Wissenschaftssprachen. (30. Symposium der Gesellschaft für Wissenschaftsgeschichte im Deutschen Studienzentrum in Venedig, 20.-23. Mai 1993)

Languages of science, the idioms of learning and teaching, depend on intellectual trends and cultural developments. Their characteristic adaptation and transformation was particularly evident in the Venetian history of mind which influenced — comparable to the humanist circles of Florence and Rome — wide parts of Europe. In the 12th century James of Venice translated Aristotle directly from the Greek originals, thus forming a new scholastic idiom, whereas — in the 14th century — Petrarch attacked the lingua franca of the scholastic researchers, stressing the importance of poetic and rhetoric elements. Scholastic and humanistic languages were regarded as irreconcilable. In the 15th century an approach was enabled by Bessarion and Ermolao Barbaro who accepted Aristotle and natural sciences as humanistic topics. Around 1500 the famous Venetian printing offices spread the specific idioms of science and researching in the European countries.     

Learning by Experience: The Flint Mines of Southern England and Their Continental Origins

Since the discovery of prehistoric flint mines across Europe during the nineteenth century, mining has been recognized as a central component of the Neolithic ‘package’. In the south of Britain a small group of mines date to the early fourth millennium BC, posing a problem for traditional interpretations of the Early Neolithic, as they appear a significant period of time before other Neolithic monuments. This paper will look at evidence preserved in the mines of southern England, examining whether these sites demonstrate flint‐mining techniques already practised in Continental Europe. Central to the research is a notion that complex activities, such as mining, involve long periods of trial and error before evolving into an accomplished working methodology.     

"斯迈尔斯神话":19世纪英国社会对工业家起源的认识

"斯迈尔斯神话"是19世纪英国社会关于工业家起源的普遍认识,即认为在工业革命中涌现的工业家们大多是践行了"自助"原则的"自我塑造者"。这种认识的产生和流传既有一定的社会现实基础,也与工业家阶层有意识的"创造"和"宣扬"分不开。对工业家的起源所进行的计量史学研究发现,他们主要来自中等阶级,而不是劳工阶级,从而揭示了"神话"的可信性。作为一种社会认识,"斯迈尔斯神话"是中等阶级为工业财富寻求合法性辩护的意识形态工具,对19世纪英国社会其他阶层的观念和英国的现代化进程也产生了深刻影响。     

Birth control and the fertility of the U. S. Black population, 1880 to 1980

Black fertility in the U. S. declined sharply in the latter part of the 19th century and continued declining up to 1940. Common expert opinion has held that this decline in fertility was not attributable to an increase in birth control practice. Instead, experts hypothesized that the fertility decline was due almost entirely to deleterious changes in health factors among blacks. The health hypothesis is faulty because those black groups with socioeconomic advantages most conducive to good health were the very groups with the lowest fertility rates. A number of recent fertility studies seem to show fairly widespread use of birth control among blacks during the 60 years up to 1940. This widespread use did not increase precipitously in the 1930s but grew gradually over the previous 1/2 century. Knowledge and acceptance levels of birth control were also high during those years among blacks. Similarly, the experts' beliefs that birth control, even if practiced among blacks, did not have much effect on black fertility because "infective" methods were used, birth control was not practiced "effectively," and blacks started birth control practice too late in their reproductive lives have been shown by studies to have no empirical bases.     

Seventeenth century concepts of "apoplexy" as reflected in Bonet's "Sepulchretum"

The term "apoplexy," which has been in use since antiquity, referred to a catastrophic illness with an abrupt loss of consciousness and a frequently fatal outcome. During the sixteenth and seventeenth centuries scholastic approaches that relied on authorities were merging with an observational approach to medicine and Galen's speculation that apoplexy was due to an accumulation of phlegm or black bile in the cerebral ventricles began to be seriously challenged. The most extensive collection of case reports with autopsies published in the seventeenth century was Theophile Bonet's Sepulchretum sive Anatomia Practica. Section 2 of Book I of the Sepulchretum contains 70 case reports of patients that died with the diagnosis of apoplexy. The scholia in this section provide an idea for the modern reader of the notions physicians had of apoplexy in the seventeenth century. The Sepulchretum was an important book for physicians of the late seventeenth and eighteenth centuries. It played an important role in the development of modern medicine and it was an important foundation for Morgagni's De Sedibus et Causis Morborum. This essay reviews the pathological findings reported in victims of apoplexy and examines the views concerning the symptomatology, pathogenesis, etiology, and treatment of this condition that were prevalent at that time.     

Developments in Harnessing and Draught in the Roman World

Material remains of harness elements from different parts of the Roman Empire have contributed to a new interpretation of the harness depicted on funerary reliefs of the second‐third centuries AD from north‐western Europe and on other figured documents, such as Trajan's Column in Rome (dedicated in 113 AD). As recent experimental reconstruction has shown, the curved wooden plaques, held firmly in place by a metal bow, may have formed a precedent for the collar and hames developed during the Middle Ages into the form still in use today. The most important innovation was the introduction – no later than the second century AD – of single draught between shafts, replacing traditional paired draught with pole and yoke. There is even some evidence that other elements of modern harness, such as traces and the whippletree, hitherto considered to be medieval inventions, were also known during the period of the Roman Empire.     

The Eighth Argument. Identity,Ethnicity and Political Culture in Sixteenth-Century Scandinavia

What was a Swede in the 16th century? How did people identify themselves and others, and what political role did collective identities play before the coming of modern nationalism? One would perhaps expect that there exist many works proposing answers to such questions. Within the humanities, there has been a steadily increasing interest in culture and identities in the last few decades. Nevertheless, few have asked such questions. When dealing with medieval and early modern Europe, historians have put the questions rather in this way: Was the Swede of the 16th century Swedish in the modern sense? Did nations and/or nationalism exist before the end of the 18th century? The discussion of medieval and early modern identities has been severely limited by "the nationalicistic trap". Identities before the late 18th century have been studied in order to look for the roots of modern national identity, to find out where nations originate, or to argue that nationalism is a purely modern phenomenon. I intend to fall into that trap myself later in this article, discussing why nationalism and national identity are less fitting concepts when dealing with the 16th century. But basically, I seek to uncover and conceptualize the identities of the time in their own right.     

Research, Pedagogy, and Instrumental Geography

Taking an historical approach to the "corporatization of the university," this paper argues that the classroom as a site of political praxis has been neglected in mainstream geography and is a crucial place where such "corporatization" can be challenged. Geographers have expended much energy working out new methods of research and analysis, but have not adequately addressed the link between knowledge production and pedagogy. This paper attempts to bring questions of radical pedagogic practices into mainstream discussions in geography by showing how knowledge came to be viewed primarily in instrumentalist terms during the nineteenth century, and by showing how recent challenges to positivism can open the door to more sophisticated discussions of the topic. The paper argues that by so doing, we will be better equipped to defend our classrooms and more able to promote teaching that matters to radicalgeographers—social justice, critical citizenship, and participatory democracy.     

民国时期中西交通史课程设置

"中西交通史"列为大学课程之一,在中国为时并不太晚。1920年留美归国的陈衡哲在北大开设"欧亚交通史",盖为中西交通史进入大学课程之始。1930—1940年代,随着相关中外研究著作和译著的日益增多,在大学讲授中西交通史性质课程者明显增加,如张星烺、郑鹤声、郑师许、周传儒、王国秀、陈受颐、向达、孙毓棠、郭廷以、张维华、叶国庆、朱谦之、翁独健、姚从吾、冯承钧、韩儒林、白寿彝、方豪等。作为一种专门化程度较高的课程,中西交通史并非一般教员所能胜任,而且因其在大学史学系课程中的地位并不突出,没有制度化的保证,故该课程的开设常随教员流动而时断时续。     

Potential osteoarchaeological evidence for riding and the military use of horses at Malbork Castle,Poland

The paper explores interpretations of two sets of pathological horse vertebrae identified during analyses of animal bones from recent excavations at the castle at Malbork in northern Poland (formerly Marienburg in Prussia). One specimen dates to the 18th century and the other to the medieval period. The castle was initially constructed by the Teutonic Order from the late 13th century and occupied by military institutions into the 19th century, and is one of the largest fortified structures in Europe. The pathological vertebrae are attributed to prolonged load‐bearing. The problematic interpretation of the remains from the medieval context as belonging to a warhorse is discussed. Warhorses are widely described in contemporary documentary sources which indicate that mares were typically kept in farms on the Order's estates in late‐medieval Prussia, while studs were separately stabled at castles. There is not enough data to confirm the medieval specimen as a warhorse, and both vertebrae may simply represent riding animals. Copyright © 2009 John Wiley & Sons, Ltd.     

Liberating sex, knowing desire: "scientia sexualis" and epistemic turning points in the history of sexuality

This study considers the role of epistemic turning points in the historiography of sexuality. Disentangling the historical complexity of "scientia sexualis," I argue that the late 19th century and the mid-20th century constitute two critical epistemic junctures in the genealogy of sexual liberation, as the notion of free love slowly gave way to the idea of sexual freedom in modern western society. I also explore the value of the Foucauldian approach for the study of the history of sexuality in non-western contexts. Drawing on examples from Republican China (1912-49), I propose that the Foucauldian insight concerning the emergence of a "homosexual identity" in the West can serve as a useful guide for thinking about similar issues in the history of sexuality and the historical epistemology of sexology in modern East Asia.     

Engineering Europe: big technologies and military systems in the making of 20th century Europe

Big technological projects have long been an object of study within the history of technology. This paper looks at large transnational projects in Europe during the 20th century, a class of projects not dealt with so far in any comprehensive way. It is argued that such transnational projects have characteristics distinct from national ones and that they have, in different ways, contributed to the creation of Europe in the 20th century. After a thematic outline, the paper deals with projects in Europe in a chronological order, indicating that the number of transnational projects increased dramatically during the Cold War period. Some perspectives for further research are then discussed, including areas such as military projects and the role of European institutions.     

布鲁日：欧洲中世纪城市的缩影

比利时的布鲁日城被称作“沉睡的美女”,它是欧洲保留最完整的中世纪城市,2000年被联合国教科文化组织列入世界遗产名录。然而,在国内似乎鲜为人知。通常到欧洲旅游的中国游客,到首都布鲁塞尔市中心广场转一圈、与著名的“尿童”小于连的铜像合个影,或再看一眼“原子球”便上车走人,就算是游过比利时了。但仅仅如此,是远远不够的,在我看来,到了比利时如若不游布鲁日,就如同没去过比利时。     

Slum Wars of the 21st Century: Gangs,Mano Dura and the New Urban Geography of Conflict in Central America

The political economy of violence in Central America is widely perceived as having undergone a critical shift during the past two decades, often pithily summarized as a movement from ‘political’ to ‘social’ violence. Although such an analysis is plausible, it also offers a depoliticized vision of the contemporary Central American panorama of violence. Basing itself principally on the example of Nicaragua, the country in the region that is historically perhaps most paradigmatically associated with violence, this article offers an alternative interpretation of the changes that the regional landscape of violence has undergone. It suggests that these are better understood as a movement from ‘peasant wars of the twentieth century’ ( Wolf, 1969 ) to ‘urban wars of the twenty‐first century’ ( Beall, 2006 ), thereby highlighting how present‐day urban violence can in many ways be seen as representing a structural continuation of past political conflicts, albeit in new spatial contexts. At the same time, however, there are certain key differences between past and present violence, as a result of which contemporary conflict has intensified. This is most visible in relation to the changing forms of urban spatial organization in Central American cities, the heavy‐handed mano dura response to gangs by governments, and the dystopian evolutionary trajectory of gangs. Taken together, these processes point to a critical shift in the balance of power between rich and poor in the region, as the new ‘urban wars of the twenty‐first century’ are increasingly giving way to more circumscribed ‘slum wars’ that effectively signal the defeat of the poor.     

Cardinal Markers of Finland's Identity Politics and National Identity

This paper analyzes geopolitical themes prevailing in dominant sectors of the Finnish government and society that have shaped Finland's national identity from the early 19th century to the present. The focus is on the ways cardinal markers (compass directions) have become geopolitical and identity markers. Notions of "West," "Between East and West," "Neither West nor East," and "North" have been used both to position Finland on the world political map and to forge a Finnish national identity. The influence of Russia and Karelians are examined at some length as part of the eastern dimension of Finnish identity. Journal of Economic Literature, Classification Numbers: O52, Z13. 1 figure, 1 table, 94 references.     

The rhetoric of reproduction and the reconfiguration of womanhood in the French birth control movement, 1890-1920

Birth control movements that emerged in Europe and the United States during the last third of the nineteenth century lost their emancipatory and feminist potential in the twentieth century as they succumbed to control by the medical profession, eugenicists, and institutionalized goals of planned parenthood. The neo-Malthusian movement in France, however, retained a radical character and became a focal point for the convergence of libertarian, feminist, and anarchist concerns. By emancipating women from their "biological destiny" and separating sexuality and reproduction, neo-Malthusian rhetoric reconfigured womanhood and established the basis for women's development as full individuals and citizens.     

On the Contours of Public Space: A Tale of Three Women

This article explores the changing contours of the relationship between gender and the distinction between public and private spaces in western cities. Our account returns to the emergence of a modern understanding of public and private spaces to highlight its class and gender connotations. Then, focusing on middle-class women's experiences of public spaces, we use examples from the mid-nineteenth century and the late-twentieth century to illustrate continuities and changes. We emphasize persistent but evolving exclusions from the category "public," which have been sustained in part by changing delineations of "public space" associated with consumer activities. In developing our argument, we question representations of public spaces invoked in arguments about its decline and argue for a politics sensitive to different experiences of such spaces.     

Rethinking Overdetermination, Structural Power, and Social Change: A Critique of Gibson-Graham, Resnick, and Wolff

Working in the wake of theoretical tendencies that became prominent within geography during the 1980s, many studies of resistance have either bracketed or ignored structural power, with some versions of poststructuralism simply denying that structural power is a useful concept in a world where power is putatively highly fluid and dispersed. These sorts of approaches, exemplified by the recent works of J K Gibson-Graham, Stephen A Resnick, and Richard D Wolff (GGRW), limit the ability of studies of resistance to articulate the conditions under which political and social struggles might transcend resistance and succeed in liberating groups of humans from the oppressive conditions against which they struggle. In this paper, I discuss issues surrounding analysis of structural power in the wake of poststructuralist critiques of "structural Marxism," presenting an alternative to GGRW's interpretation of Louis Althusser's concept of "overdetermination." Overdetermination is a crucial concept, because it is rightly seen as the key to a noneconomistic Marxism and has been championed as such by GGRW. I re-examine the roots of Althusser's concept in the writings of Lenin and Mao, arguing for a way of reading overdetermination that is both noneconomistic and compatible with a notion of structural power.     

Politics,prophecy and satire: Atto of Vercelli's Polipticum quod appellatur Perpendiculum

This article presents a new interpretation of Atto of Vercelli's Perpendiculum: this cryptic work, composed between 953 and 960, is a peroration that adopts the structural model of the classical oratio, identifying usurpations as the cause of the political problems of post‐Carolingian Europe. The text's aim is to denounce the usurpation that later led Otto I to definitively deprive Berengar II of his throne. The author's political discourse is a prophetic warning based on an eschatological reading of the political history of the Italian kingdom in the first half of the tenth century, analysed in depth by Atto. The crimes of the powerful are condemned in the cryptic and allusive style of classical satirical poets, within a work of considerable cultural ambition. The source adds significantly to our knowledge of the history of the Italian kingdom and conveys the author's specific assertion of the political role of the episcopate.     

INDIA,THE GREAT DIVERGENCE,AND THE WRECKAGE OF MODERNITY

Research over the last two decades on the economic divergence of Europe and China before the nineteenth century has stimulated much recent scholarship investigating similar diverging paths between Europe and India. Following the lead of Kenneth Pomeranz, this work focuses on the demographic, ecological, and geographical factors in this divergence and argues for the direct comparability of the most economically advanced parts of Europe with such places as Gujarat and Mysore in Mughal India, which showed considerable proto‐industrial development before their relative economic decline and deindustrialization in the nineteenth century. The book under review approaches this topic by deploying a modified Marxian‐Weberian framework and draws on extensive research in Indian and British archives to argue that both Gujarat and Mysore might have embarked on paths of sustained economic growth through natural commercial expansion and deliberate mercantilist statecraft hindered by the East India Company. Despite resurging interest in Marx, much recent work in global economic history highlights the limitations of modernization theories drawn from a long tradition of Western social science indebted to the theories of Marx and Weber.