WHO INVENTED THE CLAW CHISEL?

Summary. Part I discusses the problem of the introduction of the claw chisel in stone masonry and sculpture. This tool was thought to have been invented in 6th-century Greece for the needs of marble carving. The detection of its traces on a tomb of 7th-century Egypt in soft limestone, however, now suggests not only that the Greeks borrowed it from the Egyptians but also that it was not originally a marbleworker's tool. Part II deals with both the tomb and career of an Egyptian official designated Nespeqashuty D in order to place into a chronological framework one of the earliest securely dated attestations for the use of the claw chisel in Egyptian art. Both parts are intended to place the impact of Egypt on Greece into sharper focus.     

DO CAPITAL TAX INCENTIVES ATTRACT NEW BUSINESSES? EVIDENCE ACROSS INDUSTRIES FROM THE NEW MARKETS TAX CREDIT

In this paper, we examine how government policy affects the sorting of industries across jurisdictions using the New Markets Tax Credit (NMTC) program. When estimating the impact of the tax credit on business activity, there are likely to be unobservable local characteristics that are correlated with business location decisions that would cause OLS estimates to be biased. To control for this endogenous selection, we use a plausibly exogenous eligibility cutoff and compare census tracts that are just eligible for the NMTC program to those that are just ineligible. Using data from the Dun and Bradstreet MarketPlace Files, we find that eligibility for the NMTC program caused industries to sort across eligible and noneligible tracts. In particular, we find that there is an increase in retail employment, both among new businesses and existing businesses, and an increase in manufacturing employment at existing businesses in tracts that were eligible for the program. However, we find negative effects on employment at new firms in the wholesale and transportation industries, and decreases in the number of new firms in FIRE and services. Policy makers should be cognizant of these results, as the implications of the sorting across industries on local areas must be considered to design effective policy.     

WHO BENEFITS FROM KNOWLEDGE ABOUT THE HEALTH OF UNDOCUMENTED MEXICANS?

This article discusses the legal context in which health research of undocumented Mexicans takes place. Two lines of inquiry are brought together: the national debate on undocumented immigration and the maturing research on the health of Mexican Americans. Because of the politicized nature of immigration status, “immigration” is ignored as an explanatory variable. Several potential outcomes are examined, such as “ghost” programming and increased public health risks.     

WHO SUFFERED FROM THE CRISIS OF HISTORICISM? A DUTCH EXAMPLE

Was the crisis of historicism an exclusively German affair? Or was it a “narrowly academic crisis,” as is sometimes assumed? Answering both questions in the negative, this paper argues that crises of historicism affected not merely intellectual elites, but even working‐class people, not only in Germany, but also in the Netherlands. With an elaborated case study, the article shows that Dutch “neo‐Calvinist” Protestants from the 1930s onward experienced their own crisis of historicism. For a variety of reasons, this religious subgroup came to experience a collapse of its “historicist” worldview. Following recent German scholarship, the paper argues that this historicism was not a matter of Rankean historical methods, but of “historical identifications,” or modes of identity formation in which historical narratives played crucial roles. Based on this Dutch case study, then, the article develops two arguments. In a quantitative mode, it argues that more and different people suffered from the crisis of historicism than is usually assumed. In addition, it offers a qualitative argument: that the crisis was located especially among groups that derived their identity from “historical identifications.” Those who suffered most from the crisis of historicism were those who understood themselves as embedded in narratives that connected past, present, and future in such a way as to offer identity in historical terms.     

WHO EXNIBITS THE GREATEST CARE:The Central Government or the Dalai Lama?

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WHO WAS MAES TITIANUS?

<正>The Silk Roads of antiquity were used by many people.A certain Maes(or Maes Titianus)is one of the few travellers known by name.Modern research has treated him several times,1 however the evidence has been mixed up with a number of hypotheses,and some obsolete ideas are still alive.Thus,a revision may be helpful.The only source of evidence for this traveller is Claudius     

WHY ARE SMART CITIES GROWING? WHO MOVES AND WHO STAYS*

ABSTRACT This paper examines why smart cities are growing by investigating who moves to smart cities and who stays. Smart cities are often centers of higher education, so students moving to pursue higher education may play an important role. I find that the greater in‐migration to smart cities is mostly due to persons enrolled in higher education. Smart cities are growing in part because in‐migrants often stay in the city after completing their education. The growth of smart cities is also mostly attributable to population redistribution within the same state and has little effect on population growth at the state level.     

THE FINAL PHASE?

This essay reviews the recent book by Carolyn Dean that seeks to elucidate the ways in which complaints about a “surfeit of memory” and the privileging of Jewish victimization during the Holocaust as unique and as the emblem of radical evil in our times has shaped discussions of victims in general, creating an environment in which groups vie for victim status as a means of validating their grievances and making claims for justice. The hostility to such claims has, Dean argues, created antivictim discourses that end up generating aversion toward victims, primarily by denying the validity of their claims to suffering and, in the case of Jews, projecting them as “perpetrators” in their neglect of the suffering of others. At the same time, Dean argues, the demand that victims narrate their suffering in the aesthetically constrained style of “minimalism” equally undermines the legitimacy of victims' memories by demanding that they be presented in an already mastered form, thereby erasing the very trauma that, in principle, such narratives seek to represent. At stake in the debates concerning Holocaust memorial consciousness and its proper modes of representation, this article suggests, are larger historiographical and ethical issues about how to integrate the horrors of the past and the traumatic experience of terror into the normal protocols of historical writing, which rely on distance, objectivity, and interpretive critique as governing procedures. To incorporate terror into historical representation will mean acknowledging and accepting as historiographically legitimate the differing status of analytically recuperated “facts” and victim testimony and finding a way to theorize the reality of “voices” from the past without assuming the necessary “truth” of what they convey.     

THE LAST WORD ON THE GOLDEN FLEECE LEGEND?

Summary. Evidence is discussed for the three theories on the origins of the Golden Fleece legend. That the epithet 'golden'referred to fine wool, because of its value, is thought to be not incompatible with the view that fleeces were used to collect gold particles from streams. That the fleece was yellow is unlikely since such discoloration is a wool fault, but it is just possible that 'golden' might refer to genetically 'tan' fibres.     

THE HOLOCAUST IS OVER?

Alon Confino has issued a desideratum to other historians that they should bring questions and insights from cultural history to bear on the study of the Holocaust. Taking the work of Saul Friedländer as his point of departure, Confino nonetheless sets out on a path different from Friedländer's. He turns away from the goal of “integrated history” and instead seeks to investigate the realm of German culture, understood as encompassing much more than just Nazi ideology. By analyzing how the Holocaust has come to be perceived as unprecedented, as a rupture in human history, and furthermore by treating Jewish victims' sense of disbelief as an artifact of the past, one that has continued to inform unduly the historical understanding of the Holocaust up to the present day, historians will be able to account anew for what made the persecution and extermination of Jews imaginable and thus possible. With Confino's approach, a major historiographical question resurfaces, however: namely, what place an analysis of non‐Germans should occupy in the history of the Holocaust, and in particular what place should be accorded to Jewish voices? This essay argues that we cannot make sense of why Germans supported and carried out the Holocaust without also considering Jewish contemporaneous perspectives and imaginings.     

THE TWILIGHT OF THE GODS? GENOMIC HISTORY AND THE RETURN OF RACE IN THE STUDY OF THE ANCIENT MEDITERRANEAN

This article discusses the impact of genomic history, a subdiscipline that emerged in the study of the ancient Mediterranean in the 2010s. In 2014, scientists first published a method for extracting genetic material, which they christened aDNA (ancient DNA), from ancient human remains in hot climates. After a decade of research, genomic history is now poised to transform our understanding of Mediterranean premodernity, centering migration and conflict as the key mechanisms for cultural change. Despite years of critique, aDNA researchers have failed to seriously examine the bioessentialist assumptions implicit in their work—a failure that has led many to deploy language that is strikingly evocative of pre-World War II racialism. Even worse, some genomic historians continue to make troubling overtures toward the ethnonationalist Right, which has been ascendant across Europe and North America since the 2010s. This article traces the intellectual genealogy of genomic history from World War II to the present, examines recent attempts to answer criticism from the humanities and social sciences, and suggests paths for responsible use of aDNA in historical and prehistorical scholarship.     

THE HOUSE OF THE JAGUAR: Can it survive?

This narrative discusses the past, present and precarious future of Na Bolom museum in San Cristobal de las Casas, Mexico – a house museum dedicated to the study, conservation and support of Chiapas' indigenous cultures, communities and their natural environment.     

WHAT HAS THE DALAI DONE OVER THE PAST 36 YEARS?

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WHERE DOES THE SOUL GO?

Ngari, tucked away at an elevation of 4,500 meters, is known for its remoteness. In July 2002,I was offered a chance to revisit the remote area for the first time in 10 years.1 went there mainly out of a desire to return to the great nature. Like many others, I yearned for a chance to escape the workaday life and seek the opportunities offered by a region that has barely been touched by human beings.     

HOW TO REINVENT THE FUTURE?

This review essay discusses the historical Zeitdiagnosen in recent scholarly literature, focusing in particular on Jérôme Baschet's Défaire la tyrannie du présent: Temporalités émergentes et futurs inédits (2018). Baschet's book constitutes an original contribution to ongoing debates about our temporal condition in at least three aspects. First, although relying partly on earlier theoretical literature (principally the works of François Hartog), it more significantly draws on the author's long-term engagement with the Zapatista movement. Second, it does not confine itself merely to diagnosing our temporal situation (presentism) but proposes strategies for exiting it. And finally, Baschet's theory of temporality is one part of his far more extensive enterprise of “exiting capitalism,” a project aimed at reconceptualizing the existing foundations of Western civilization. Although previous authors have defined our contemporary regime of temporality by focusing on the present and the disappearance of the future, Baschet claims that it is more accurate to speak about a burgeoning of futures—of completely new modalities of the future that differ significantly from modernist notions of it.