Settlement Dynamics and Social Organization in Eastern Iberia during the Iron Age (Eighth–Second Centuries BC)

Summary.   This paper explores the formation of urban societies in the eastern Iberian Peninsula. From the Early Iberian Iron Age onwards it is possible to trace the emergence of a hierarchical settlement pattern in which larger settlements carried out the most important functions of control and exploitation of the resources in this territory, extending their authority over several small farming villages. This settlement pattern is associated with the complex socio-economic structures and political organization of Iberian aristocracies. In this paper we will focus on the development of the Iberians' active role in exchanging goods with oriental traders; it is this contact which subsequently produces social change in the Iron Age period.     

Ceramics, Ethnohistory, and Ethnography: Locating Meaning in Southern African Iron Age Ceramic Assemblages

For ceramics to be relevant in the Southern African Iron Age, archaeologists must broaden their theoretical base to include social and other contexts when interpreting material culture items such as pottery. Pottery remains critical in understanding cultural dynamics in the region for the past two millennia, but current usage is narrow in scope. Using ethnohistorical data and archaeological examples from South Africa and Zimbabwe, we argue that pottery provides valuable information on the region's Iron Age, if archaeologists address the social meaning of ceramic assemblages. Ceramic production among rural communities provides the basis on which a wide range of social issues are discussed and used to critique pottery recovered from archaeology. Ethnography suggests that ceramic assemblages are context specific, and archaeologists are cautioned against making generic statements on the basis of similarities of vessel shape and decoration motif.     

The Pre-Roman Iron Age in Britain and Ireland (ca. 800 B.C. to A.D. 100): An overview

Those communities that lived in Britain and Ireland ca. 800 B.C. to A.D. 100 represent particularly well-researched examples of the complex agrarian, nonurban, societies with high population densities that characterize the Pre-Roman Iron Age across temperate Europe. This paper provides a critical introduction to the extensive recent literature on the Pre-Roman Iron Age in Britain and Ireland. Evidence from the large number of salvage excavations and surveys, the application of a wide range of analytical techniques, and important changes in interpretative frameworks are transforming understandings of this period. After reviewing these developments, a chronological account of the period is outlined which attempts to integrate these new results. This suggests that current interpretations of social processes across Iron Age Europe in terms of state formation, urbanization, and core-periphery relations with Mediterranean civilization need revision.     

MASTER AND APPRENTICE, KNIGHT AND SQUIRE: EDUCATION IN THE 'CELTIC' IRON AGE

Summary. The role of education and agency of children as factors in the formation of Iron Age culture is addressed. Historical sources on education from Iron Age Gaul are compared with later 'medieval Celtic' practices. Fosterage, common Celtic *altros, may have been the evolutionary precursor of apprenticeships and knight–squire relationships, as developed in the feudal states of medieval Europe. Fosterage establishes artificial kinship, strengthens kinship alliances by providing hostages, helps to forge strong emotional bonds between foster parents, children and siblings, and helps to confirm social hierarchies, while providing specialized education. Professional specialists gain increased security outside their own group. It gives children a role in the tradition of culture, and allows them to blend artistic styles and create unique adaptations combining 'local' traditions with 'external' innovations. Fosterage can thus be established as an important method of peer polity interaction in Iron Age and medieval 'Celtic' societies.     

THE FIRST LAKE-DWELLERS OF LITHUANIA: LATE BRONZE AGE PILE SETTLEMENTS ON LAKE LUOKESAS

Summary.   Lake Luokesas in Lithuania has become the centre of attention in northern European wetland archaeological research after the discovery of two Late Bronze Age/Early Iron Age pile dwellings. Their unique location, chronology and building techniques have the potential to revolutionise our understanding of important aspects of wetland communities in later prehistoric Europe.     

Facing two seas: Mediterranean and Atlantic contacts in the north-west of Iberia in the first millennium BC

Summary.  Despite the marginality of the region, the Later Bronze Age and Iron Age communities of the north-west of the Iberian Peninsula were engaged in active relationships with both Atlantic and Mediterranean peoples. Unlike other Atlantic regions, the area maintained direct contacts both with Mediterranean sailors and with the communities of the British Isles and north-western France simultaneously. The social relevance of these interactions and the range of imported goods transported varied throughout the first millennium BC. New evidence shows an intense involvement in Mediterranean trade from the fifth century BC onwards, while Atlantic contacts increased from the late second century BC, to reach a climax under Roman rule (first–second centuries AD).     

ISLANDSCAPES AND 'ISLANDNESS': THE PREHISTORIC ISLE OF MAN IN THE IRISH SEASCAPE

Summary.   This paper will explore the role of the Isle of Man in the prehistory of the Irish Sea area through an examination of its changing islandscape from the Neolithic through the Iron Age. It was far from insular during prehistory, but the social and economic interactions of prehistoric Manx people around the Irish Sea and beyond were heavily affected by their water-bound environment. The way that the prehistoric Manx perceived their boundaries and their coastal situation is reflected in their ritual and social landscape, their preferential use of coastal areas for monumental architecture, and in the choices they made with regard to the island landscape they inhabited. This culturally constructed sense of islandness allowed the prehistoric Manx people to maintain distinctive local cultures while still playing an active role in the larger Irish Sea region.     

Pastoralist Mobility in Bronze Age Landscapes of Northern Kazakhstan: 87Sr/86Sr and δ18O Analyses of Human Dentition from Bestamak and Lisakovsk

ABSTRACT

The role of migration and mobility of people across the steppe has often been cited as key to Bronze Age developments across Eurasia, including the emergence of complex societies in the steppe and the spread of material culture. The central Eurasian steppe (CES) is a focal point for the investigation of the shifting nature of pastoral societies because of the clear transition in archaeological patterning that occurred from the Middle (MBA) to Late Bronze Age (LBA). The spread of LBA (1700–1400?cal BC) Andronovo cultural materials found across wide swaths of the steppe provide indirect evidence for broad scale interactions, but the degree to which people moved across the landscape remains poorly understood. This study takes a first step into documenting human movement during these critical periods through strontium (⁸⁷Sr/⁸⁶Sr) and oxygen (δ¹⁸O) isotopic analyses of tooth enamel recovered from human individuals buried in the cemeteries of Bestamak (MBA) and Lisakovsk (LBA) in northern Kazakhstan. Strontium isotope results, referenced against the distribution of contemporary bioavailable strontium in the vicinity of both sites, suggest local communities engaged in small-scale mobility with limited ranges. Reduced strontium and oxygen isotopic variation visible in humans from Lisakovsk suggests mobility decreased from the Middle to Late Bronze Age likely indicative of a shift in resource and landscape use over time.     

THE HALLATON INGOT: SILVER IN IRON AGE BRITAIN

This article is a case study of the detailed contextual and scientific analysis of a single object, moving beyond a conventional object biography to consider flows of materials and shifts in meaning and value. The object is a simple triangular silver ingot from the Late Iron Age shrine site at Hallaton, Leicestershire, UK. Scientific analysis is used to uncover the biography of the ingot, and the raw materials from which it was created. The results suggest that the metal which eventually formed the ingot circulated through both Iron Age and Roman social networks, being reworked and transformed several times before it was deposited. Silver emerges as a material which mediated between the Mediterranean world and Iron Age communities in Britain, allowing translation and transmutation between different systems of value in conquest‐period Britain.     

Finding Fear in the Iron Age Of Southern France

Abstract

Changes in settlement organisation in Mediterranean France throughout the Iron Age have long been viewed as a social and cultural by-product of contact with Greece and Rome. While relationships with the state societies of the Mediterranean would doubtless have left their mark on settlement structures, it is possible that changing habitat-forms during this period could also be used to extrapolate patterns of conflict in the region.

Recent anthropological research has revealed a correlation between 'warlike', non-state societies and 'socialization for fear'. In ethnographic accounts this manifests itself as an increased delineation of personal space and reductions in social access on an individual level. It is possible that the fairly commonplace sets of evidence which reveal this 'fear' are apparent in the settlement record of the later Iron Age throughout the Bouches du Rhone.     

REDEFINING THE NORTHERN BRITISH IRON AGE

Summary.   Unlike Southern Britain, the Iron Age in Northern Britain spans two millennia from the introduction of iron technology to the Norse settlements. Northern Britain is divided into a series of geographical and archaeological regions, including for the pre-Roman Earlier Iron Age the whole of aceramic and non-coin-using northern England. Despite a wealth of settlement evidence, the Earlier Iron Age lacks diagnostic material assemblages, even in the ceramic Atlantic regions, where radiocarbon dating is now confirming the origins of Atlantic Roundhouses in the mid-first millennium BC. External connections may have been long-distance, reflecting a complex variety of selective connections. For the Later Iron Age, interpretation based upon historical sources has inhibited a proper archaeological evaluation of the 'Picts' and of the traditional view of Dalriadic settlement in Argyll, both of which are now under review.     

Des coquillages… outillages des Ichtyophages? Mise en évidence d'industries sur Veneridae,du Néolithique à l’âge du Fer (Yémen,Oman, E.A.U.)

From Yemen to the Arabian/Persian Gulf the coastal societies of Arabia developed an industry utilising bivalve shells (Veneridae). From the Neolithic to the Iron Age these shells were transformed into knives or scrapers, the latter sometimes having a characteristic notch. The majority of these tools are manufactured from the left valve, probably selected by right-handed people. The shell tools are very standardised and did not replace stone tools; they were probably intended for specific and complementary uses. In Arabia this industry constitutes a specific element of the material culture of the Ichthyophagi .     

DOMESTIC ARCHITECTURE AND SOCIAL DIFFERENCES IN NORTH-EASTERN IBERIA DURING THE IRON AGE (c.525–200 BC)

Summary.   This paper is concerned with the organization of societies in north-eastern Iberia (present-day Catalonia) during the Iron Age, using data provided by domestic architecture and settlement organization. I offer an analysis of the social differences detected in the dwellings based on a sample of houses excavated at different types of settlement. Although many Iberian houses had simple layouts and small surface areas, some larger dwellings at the main sites are distinguished by the shape of their ground plans, their surface areas, architectural features, and central locations; these houses are believed to be the residences of the Iberian elite. Such dwellings are not found at all sites and the data suggest that there was a relationship between the category of the settlement (or its function) and the types of dwelling in it.     

Chaining and shaming: images of defeat, from Llyn Cerrig Bach to Sarmitzegetusa

Summary.  This paper seeks to address issues relating to physical restraint, disempowerment and the symbolisms of humiliation, particularly within the contexts of warfare and conquest in Iron Age and Roman Britain and Europe, although the enormous topic of ancient slavery per se is beyond the scope of the present study. The enquiry is based upon evidence from iconography, human remains, the physical paraphernalia of restraint and, for the latest Iron Age onwards, the testimony of such ancient authors as Tacitus. The subject is approached from the perspective not only of empirical material but also from that of social and symbolic theory. Furthermore, in seeking to interpret the relevant material culture, I have deemed it useful to draw broad analogies with other periods and contexts, including the iconography of the ancient Nile Valley and aspects of the nineteenth century French penal system. The material under discussion is scrutinized within contexts of ritual practice and performance, together with presentations of degradation and attitudes to foreignness, subjugation, supremacy and inferiority. Accordingly, questions are raised concerning the symbolic meaning of gang-chains and chain-gangs, grammars of victory-imagery (including somatic position, dimorphism and hair-grasping) and issues associated with shaming the body, whether by means of binding and shackling, violence, head-shaving or sensory deprivation.     

POTTED HISTORIES – CREMATION, CERAMICS AND SOCIAL MEMORY IN EARLY ROMAN BRITAIN

Summary.   Archaeologists have identified the adoption of new forms of cremation ritual during the early Roman period in south-east Britain. Cremation may have been widely used by communities in the Iron Age, but the distinctive nature of these new rites was their frequent placing of the dead within, and associated with, ceramic vessels. This paper suggests an interpretation for the social meaning of these cremation burial rites that involved the burial of ashes with and within pots as a means of commemoration. In this light, the link between cremation and pottery in early Roman Britain can be seen as a means of promoting the selective remembering and forgetting of the dead.     

Birkarlar and Sámi – inter-cultural contacts beyond state control: reconsidering the standing of external tradesmen (birkarlar) in medieval Sámi societies

It is not until the fourteenth century that written records offer a glimpse into the coastal societies of Northern Sweden. Records include references to a social stratum referred to as the birkarlar, who were tradesmen engaged in trading with the Sámi. The origin of the birkarlar, their prominent status and the meaning of the term, is an enigma that has been much disputed among scholars although there is consensus about the economic and fiscal supremacy of birkarlar vis-á-vis the Sámi. However, the paradox of tradesmen employing force against their most important circle of suppliers and customers remains a puzzle. The birkarla institution is analyzed by means of alternative reading of historical records from the perspective of the indigenous Sámi and coastal farming communities. The postulated animosity between Sámi and the birkarlar is critically examined in light of the social and economic context of interior and coastal communities during the Late Iron Age and Early Medieval period, and in relation to historically known Sámi kinship relationships and marriage traditions. Data are analyzed with regard to demography and social structure, and from a landscape perspective including the logistics and practicalities of inter-cultural contact. Analyses corroborate that birkarlar were deeply rooted in the coastal communities and fully involved in the regular subsistence activities. They were representatives given a commission of trust and contacts between the birkarlar and the Sámi were characterized by mutuality and inter-dependence.     

House Societies in the Ancient Mediterranean (2000–500 BC)

House societies have become popular with archaeologists in recent years, due to (among other things) their conspicuous material basis (wealth, heirlooms and the houses themselves). As yet, however, most archaeological studies have focused only on individual societies. In this article, we offer a comparative and long-term approach to the phenomenon, using as case studies the Bronze Age and Iron Age communities of the Levant, the Aegean and the central Mediterranean. We describe the elements that define them as house societies and examine their evolution through time. We follow a strictly Lévi-Straussian definition of the house that prevents the concept from losing heuristic power. Using this definition, we consider that houses are to be found in ranked societies without centralization and in complex agropastoral systems, like those of the Mediterranean, where agricultural soil is scarce and liable to be monopolized. We argue that the house emerges in these competitive contexts as an institution to control land and retain patrimony undivided. Through a combination of archaeological and written sources, we try to demonstrate that it is possible to document several strategies used by house societies to acquire and retain power and wealth, including dowry, levirate, a bilateral system of marriage alliances, ancestor cults, specific architectures and house treasures. The case studies addressed here offer good comparative material for assessing similar processes elsewhere. At the same time, we argue that the Mediterranean area developed a particular ideology, that of the shepherd ruler, that was essential to legitimate the house.     

A sequence of inland desert settlement in the Oman peninsula: 2008–2009 excavations at Saruq al‐Hadid,Dubai, UAE

The 2008–2009 excavations conducted by the Dubai Desert Survey at Saruq al‐Hadid, Dubai, have transformed our interpretation of the site from an Iron Age bronze production centre to a site with multiple occupations over the course of more than three millennia; they underline the importance of this site for understanding land use and settlement patterns in the deserts of the Oman peninsula. Saruq al‐Hadid probably began as an oasis site where nomadic pastoralists during the Umm an‐Nar and Wadi Suq periods camped and took advantage of a relatively well‐watered landscape. In contrast, Iron Age remains at the site do not bear any definite signs of settlement per se; instead, the material culture suggests that Saruq al‐Hadid may have been one of several sites in south‐east Arabia that were dedicated to a snake cult. The site is capped by waste from an intensive metalworking operation that appears to have taken place during the later first millennium BC. Iron age and later remains from the site tie Saruq al‐Hadid to a regional network of settlement and trade centres and suggest that, like the mountain piedmont and coasts, the sandy desert expanses of the Oman peninsula held economic and ritual importance in the overall landscape.     

IRON AGE DIET AT GLASTONBURY LAKE VILLAGE: THE ISOTOPIC EVIDENCE FOR NEGLIGIBLE AQUATIC RESOURCE CONSUMPTION

Summary.   The British Iron Age site at Glastonbury Lake Village in Somerset is well known for the extensive and prolonged excavations, the comprehensive publications and the superb preservation of organic remains. The environmental material recovered has led to detailed discussion about the nature of the inhabitants' diet. In particular, the recovery of fish and bird bone has led to speculation about the consumption of foods from the wetlands. Previous carbon and nitrogen isotopic analysis of British Iron Age skeletal material has failed to detect significant levels of aquatic resources in the diet during this period, even where sites are located directly on the coast or close to river systems. There is also very little archaeological evidence to suggest that fishing was a major subsistence strategy. The isotopic analysis of skeletal material from Glastonbury Lake Village was undertaken with the hypothesis that if aquatic resources were to be found at significant levels in the diet of a British Iron Age community, this was a site which might reveal it. The results suggest that such consumption is not visible isotopically and was negligible.     

A Late Iron Age settlement in Wādī Banī Ḫālid: First season of the joint Omani-Italian archaeological project

This paper introduces the first results of the joint Omani-Italian archaeological project at Wādī Banī Ḫālid (northern Šarqiyyah governorate, eastern al-Ḥaǧar), where a dense Iron Age and ancient Islamic occupation was detected. The aim of the project is the definition of the Iron Age settlement patterns along the eastern al-Ḥaǧar landscape and its relationship with both the coastal areas and the al-Ḥaǧar inner piedmont sites of central Oman. In fact, this project follows previous studies of the coastal environment between Muscat and Raʾs al-Ḥadd, where several seasonal fishermen villages were investigated, and their connections with inner permanent sites, such as Lizq, recognised during the Early Iron Age II (1300–600 BCE). Therefore, Wādī Banī Ḫālid stands as a peculiar case of an Iron Age territorial unit, a natural scenario made of a narrow alluvial valley which provided natural conditions for the development of a complex culture. Moreover, the material culture emerged after a first excavation campaign proved that the main occupational phase of the imposing fortified settlement WBK1 is the Late Iron Age (late first millennium BCE to third–fourth centuries CE), thus hopefully allowing new questions to be posed for the definition of Late Iron Age cultures and the chronology in central Oman, which is mostly known based on the excavation of funerary evidence. For this reason, the first part of the paper focuses on the results of the first season in Wādī Banī Ḫālid, and the second part discusses the links between Wādī Banī Ḫālid and the south-eastern Arabia general framework during the Late Iron Age.