共查询到20条相似文献,搜索用时 8 毫秒
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This article is a conversation between five specialists of veterans’ history on the current direction of the field and its importance to the study of war and society. The discussants offer an an overview of current methodologies, definitions and historiographical approaches. Concentrating on the experiences of twentieth-century veterans (particularly after 1945) and using a diverse range of case studies from across the world, this article also asks what connections bound veteran communities together, and how we as historians might conceptualise veterans: as a class, as a collective, or as a far looser grouping of individuals? Finally, this article explores what distinguishes veteranhood after 1945 and the evolving relationship between veterans and the memory of conflict. 相似文献
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Peter Bornedal 《European Legacy》2015,20(7):699-714
This article is a critique of the flawed logic Derrida employed in articulating his program of a Grammatology for “deconstructing” Western philosophy. I argue that Derrida in several instances built his arguments around what Kant called the “paralogism.” I look at an often cited case in order to substantiate my claim: Derrida’s reading of Saussure, where his argument is based on a paralogism. Derrida misinterprets Saussure by seeing his alleged rejection of graphical writing as a rejection of his own idiosyncratic notion of “writing” (alias différance, trace, generalized writing, etc.), which only corresponds to Saussure’s own notion of “linguistic value,” produced in a system of differences without positive terms. 相似文献
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《Political Theology》2013,14(3):201-225
AbstractAfter the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement. 相似文献
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Mel Laracey 《Congress & the Presidency》2013,40(2):214-216
AbstractExisting scholarship on the electoral careers of U.S. Senate appointees has made progress toward identifying the determinants of appointee success and failure in the electoral arena. This study builds on these analyses by considering the universe of Senate appointees and examining each stage of the electoral process, including the decision to run. In addition, appointee personal characteristics, including gender and dynastic familial relationships, which have not been investigated in past work are examined here. The results demonstrate the centrality of personal attributes, specifically previous elective office and familial connections, to the electoral fate of appointees. These findings have implications for governors who make appointments, the role of family dynasties in elections, and the elements of incumbency that help to create electoral advantage. 相似文献
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Tracy C. Barrett 《Frontiers of History in China》2015,10(1):74
In Indochina, overseas Chinese were organized by dialect group into associations called congregations, which shared many of the functions of huiguan in China. The spread of overseas Chinese economic and social networks followed a Skinnerian model in which large urban con?régations wielded more political and economic authority than did smaller, rural con?régations. By examining the impacts of French colonialism upon overseas Chinese networks within Indochina and upon overseas connections with their Chinese native places, this paper proposes that the Skinnerian model of local-system hierarchy fits quite comfortably when applied to the world of French colonial Indochina and its overseas Chinese. Furthermore, it argues that French colonialism actually reinforced the Skinnerian hierarchy of politics and markets in ways that endured long after the collapse of Imperial China. 相似文献
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Christopher K. Coffman 《Irish Studies Review》2014,22(4):432-449
Paul Muldoon's “Madoc: A Mystery” remains his longest poem and most thorough vision of an alternative history. This article argues that Muldoon's poem works to stage not only a visionary history of America but also, via the uneasy relations that develop between its two main characters (semi-fictionalised versions of Samuel Taylor Coleridge and Robert Southey), a dramatisation of the conflict that obtains between competing modes of historical understanding. Muldoon's Coleridge and Southey represent stances that may be usefully regarded as parallel to positions advanced in the famous debate regarding interpretation between Hans-Georg Gadamer and Jürgen Habermas, thinkers whose names appear in the poem itself. To read the poem in light of this connection between its fantastical transatlantic history and the history of critical theory allows a reading of Muldoon's treatment of both literary and political histories as secondary to the work's playful exploration of struggles between modes of historical interpretation. 相似文献
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This essay is primarily a study of Derek Walcott's Tiepolo's Hound as an affirmation of Caribbean, tropical, blinding light through an engagement with the life and work of Camille Pissarro. Conceived as such, the poem, I argue, proposes an “adamic” vision and imagination attuned with “Time” rather than “History” (the concepts are Walcott's), as well as an intensification of sensory-perception beyond vision. In order to better appreciate the historical and contextual relevance of Tiepolo's Hound, the essay provides first a general introduction to: (1) a nuanced understanding of light and its “otherness” emerging from modern physics; (2) some of the ways in which western capitalism and Cartesian perspectivism, as a hegemonic aesthetic and philosophical tradition in the West, have attempted to capture and control light and its “otherness;” and (3) the blinding quality of light in the tropical context, which repositions light as a force against any and all exploitative capitalist desires. 相似文献
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Rocco Rubini 《European Legacy》2016,21(3):266-289
This article summarizes and contextualizes the vast unpublished correspondence between Hans Baron (1900–1988) and Paul Oskar Kristeller (1905–1999), two of the most prominent twentieth-century scholars of Renaissance Humanism. It details how Baron and Kristeller came to take their first steps in Renaissance scholarship in Germany before political circumstances forced them into exile; it recounts the story of their emigration and their strategies for survival in Italy, Britain, and the United States; it reveals the impact of the American academy on their intellectual journeys and the extent to which they self-consciously stood for a methodology on the verge of extinction. Most important, the correspondence provides us with a personal etiology of the rebirth of Renaissance studies in the postwar period and of the concrete genesis of some of the books that brought it about. 相似文献
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