Religion and Politics in Australia

Abstract

The relationship between religion and politics in Australia has in the past been conditioned by the peculiarities of Australian history. Traditionally religion was related to issues of moral reformation and sectarianism. Changes in Australia over the past forty years have changed this relationship as the public role of religion has waned. In recent times there has been somewhat of a religious comeback in Australian public life. This has been related to a new style of Christian politics, the presence of two strong Church leaders, Cardinal George Pell and Archbishop Peter Jensen, the presence of Islam, the election of a committed Christian Kevin Rudd as Prime Minister and the continuing importance of Australian and New Zealand Army Corps (ANZAC) as a civil religion.     

The Politics of Religion

The Politics of Religion in Restoration England. Edited by Tim Harris, Paul Seaward and Mark Goldie
From Persecution to Toleration. The Glorious Revolution and Religion in England. Edited by Ole Peter Grell, Jonathan I. Israel and Nicholas Tyacke.
The Restoration Church of England, 1646–1689. By John Spurr     

Religion and Politics in the Howard Decade

The interaction between religion and politics is varied, complex and often heated. It involves constitutional issues, voting behaviour, party composition and electoral competition, faith-based public administration, advocacy and lobbying by churches, mutual criticism by churches and the state, and the public presentation of religious values. This article is a comprehensive mapping and discussion of a range of the major religion and politics issues in Australia since the election of the Howard government in 1996. This has been a decade in which religion has had a higher political profile than at any time since the 1950s Labor Split. One feature has been the rise to prominence of Catholics in the Coalition parties, whereas they featured heavily on the other side during the Labor Split. It is a more intellectually interesting decade than the 1950s because the influence of religion has crossed denominational and faith boundaries from the mainstream Christian churches to the newer Evangelical Christian churches and to non-Christian religions such as Islam. The overall impact of religious intervention appears to have favoured the Coalition parties, but many unanswered questions remain about the motivation and impact of these developments, and there are numerous opportunities for further research.     

Moche Politics,Religion, and Warfare

In this essay I briefly review the history of Moche studies, the essential features of this archaeological culture of the North Coast of Peru (ca. 1900–1100 B.P.), and its general economy. I then present current issues, discussions, and debates on Moche regional political organization, religion, warfare, and their interrelations. I suggest that the interpretation of Moche art has been and the interpretation of archaeology has lacked nuance. I question the proposal of warfare as ritual, that the temple mound complexes were centers of political power, that the elite buried in them were rulers, that the compounds and streets near them were cities, and whether proposals for a conquest Moche state are plausible. I suggest that these and other interpretations about the Moche are becoming accepted as facts without considering alternative interpretations of the data and that much information is lacking. Rather than having reached a stage when we can synthesize concepts about Moche culture we are only just beginning to understand it.     

The Promise and Threat of America in Australian Politics

From early days the United States has had a curious and very entertaining career in Australia as a kind of storehouse of ideas to be raided, a powerfully justifying precedent to be invoked or a dreadful example with which to shame the thoughtless. (Cited in Churchward 1979, p. xxv)     

宗教政治化对南亚地区政治的影响

南亚地区宗教政治化有着深厚的群众基础,久远的历史积淀和宗教参与政治的强烈欲望,并经历了兴起、受挫、复兴三个复杂的历史过程。宗教政治化对南亚地区政治发展产生了深刻的影响,从积极面看,宗教参与政治对南亚国家起到了凝聚和团结人们的纽带作用。然而,在现代南亚,宗教政治化破坏了南亚地区民族团结和国家统一,造成南亚地区政治动荡不安,恶化南亚地区国家间关系,严重阻碍了南亚国家世俗政治进程。目前,宗教政治化已经成为南亚地区政治的一大特色,国外学术界很重视对这一问题的研究,相比较而言,国内学术界对这一问题的研究尚不够深     

Power and Religion in a Modern State: Desecularisation in Australian History

Secularisation is a concept with many meanings making it difficult to analyse historically. Yet it is the default master narrative in much Australian historiography. Secular historians typically criticise the role of religion in history as being either too unengaged or, if engaged, too intrusive and negative in its impact. This article challenges both assumptions, taking five “nodal points” in Australian history and arguing that they are better given a “Christian” than a secular interpretation. Australia's first European settlement was a high‐minded reform experiment, based partly on a humanitarian Christian vision. The Church Acts gave the population ready access to Christian influence, resulting in a highly “Christianised” nation. When federated, that nation refused to give ascendancy to any one Christian denomination, but largely assumed that its polity was that of a “Christian commonwealth.” Out of its Christian commitment, in the middle of the twentieth century, it withstood control by atheistic communists of its industrial and political life. In the first decade of the present century, a surprising number of politicians have sought to define its national identity largely in terms of its Christian heritage rooted in the Classical/Christian tradition.     

Research NotePork-Barrelling in Australian Politics: A Reconsideration of Leigh

This research note replicates Leigh's (2008) analysis of pork-barrelling in Australian politics and tests the validity of his findings using geographic techniques. Distributive politics is integral to nearly all theories of legislative politics because it is fundamental to the connection between legislators and constituents, and can be used to facilitate coalition-building. This note addresses an aspect of pork-barrelling that has been overlooked in most previous scholarship. It argues that distributive politics is, at its core, a geographic, constituency-centred process. It is therefore essential to reconsider the conventional models and take geography into account in both substantive and statistical terms. To that end, we replicate several of Leigh's results using a relatively new technique, Geographically Weighted Regression, and reveal substantial spatial heterogeneity in the coefficients. Our findings highlight the importance of political geography and have important implications for studies of legislative politics and elections.

本文重复了李（2008）对澳大利亚政治分肥拨款的分析,用地理学技术检测了其发现有效性。分配政治内在于几乎所有的立法政治理论,因为它是立法者与选民之间联系的基础,有利于联盟的构建。本文探讨了分肥拨款被以往学术研究所忽略的一个方面。作者认为,分配政治其核心是一个地理的、以选区为中心的过程。因此有必要重新检讨固有的模式,切实而且从统计的意义上采纳地理的视角。我们使用了一种相对新近的技术,即地理加权回归分析来重复李的几个成果,发现空间同质系数很高。我们的发现突出了政治地理的重要性,对于立法政治以及选举的研究有参考意义。