马来西亚维持族群和谐的经济与教育因素

从马华两大族群的经济和教育发展切人,探讨了马亚西亚减少族群暴力冲突,维持族群相对和谐与社会相对稳定的深层原因。马来西亚在各种族群矛盾交织和冲突的情况下,得以维持族群相对和谐与社会稳定,一个主要原因,是马华两族,或该国大多数国民的经济生活和教育发展的需求得到了基本的满足。     

“Where nothing was before”: (re)producing population and place in Ghana's Volta River Project

Significant infrastructural projects, and especially large hydroelectric dams, were envisioned and deployed by postcolonial governments to promote particular visions of industrialization, agriculture, democracy, and modernity. Newly independent states sought to annihilate formerly so-called backward and primitive landscapes and populations alike, promising to re-create both places and people as rational, economically productive entities. In this article, we re-examine such narratives as they related to Ghana's Volta River Project (VRP). Relying on archival and media sources between the 1950s and 1960s, we interrogate the Ghanaian state's pursuit of the VRP from a perspective rooted firmly in cultural geography and pay careful attention to the issues of population displacement/resettlement and landscape reconfiguration that permeated all dimensions of the project. We analyze the ways in which Ghanaian leaders used the VRP to translate a particular suite of cultural, economic, and political values into material reality, utilizing the techniques of displacement and population resettlement in efforts to enroll Ghana into a modern, global, industrial economic system. As such, this article augments the body of literature examining the modernist and state-building aspects of the VRP as well as studies critiquing the various processes of development that have unfolded in West Africa since the mid-twentieth century.     

试析马来西亚华人母语的转移现象

根据在马来西亚进行的实地调查所得到的数据和实例,以马来西亚五大方言群体为基础,逐一分析福建、广东、客家、潮州和海南方言群体中,相同家庭里祖子孙三代的母语种类和数量变化。研究证实,马来西亚华人的母语从方言逐渐转向英语和华语,开始摆脱原有籍贯的方言痕迹。     

‘Waiting for Jardiwanpa’: History and Mediation in Warlpiri Fire Ceremonies

Warlpiri fire ceremonies, including Jardiwanpa, have been documented in various ethnographies and films for over 100 years. Focused on the documented history of these rituals in Yuendumu, and through ethnographic observations from recent decades, I analyse the transforming meanings of fire ceremonies in contemporary Warlpiri lives. I demonstrate that there have been post‐settlement shifts in ritual purpose due to sedentarisation and the increased connections that Warlpiri people have made to a broader world. I note in particular that, when monetary payment for performing Jardiwanpa for filmic representation became standard practice in the 1990s, the intricacies of the Dreaming were no longer central, nor were the original purposes of conflict resolution and the opening up of marriage restrictions. Several films have been made of fire ceremonies, resulting in fixed representations of what otherwise are emergent practices. This has impacted the ways in which these rituals can be held today, and Warlpiri people have had to creatively re‐negotiate a space for Jardiwanpa and similar fire ceremonies.     

Development for Whom? Rural to Urban Resettlement at the Three Gorges Dam,China

When farmers are dispossessed of their lands to make way for a development project it is often inevitable that there will not be enough land to go around. It is unlikely that parcels of fertile land are lying vacant in the surrounding areas awaiting distribution. It therefore becomes necessary for people who previously derived their livelihoods from the land to move into cities. This research explores what happens to a sample of such people and whether they are able to restore their livelihoods. It examines the Three Gorges Dam resettlement in China's Hubei province and discovers that while the Chinese government has devised an inspired toolbox of benefit-sharing initiatives, the gains accrue to a minority who live in the most amenable location of the Three Gorges area. It concludes that the availability of capital through benefit-sharing initiatives does not guarantee its productive use.     

Echoing the Environment in Kam Big Song

Kam big song is an important genre sung within Kam (in Chinese, Dong) minority communities in southeastern Guizhou, China. It has traditionally served as a medium for transmitting historical, philosophical and ecological knowledge. Since the 1978 reforms, this region of Guizhou has been increasingly drawn into the national labour economy and has experienced a surge in economic development. The ensuing youth migration to urban centres, growing school attendance rates, and a marked rise in television viewing have led to a decline in Kam singing amongst younger generations. Nevertheless, in recent years certain forms of big song have featured increasingly in staged Kam cultural performances intended for broader audiences. Kam big song was recognised as a form of National Intangible Cultural Heritage (ICH) in 2006, and was included on UNESCO's Representative List of the ICH of Humanity in 2009. This study draws upon various big songs that I learnt during almost twenty-four months of musical research in rural Kam regions from 2004 to 2011. It illustrates the cultural and ecological significance of this musical tradition, and the importance and complexities of its maintenance at a time of social transformation.     

Commodification of indigenous crafts and reconfiguration of gender identities among the Emberá of eastern Panama

This article examines the recent involvement of Emberá indigenous women from eastern Panama in the production and commercialization of handicrafts for national and international markets, using life stories collected in two Emberá communities. Emberá women's increased participation in market economies provides a critical medium through which dominant norms of gender roles are partly reworked and new subjectivities are forged, providing them temporary spaces of authority from within to negotiate relationships with men in domestic spaces. The study does not look for obvious shifts of power inside the household. Instead, it conceptualizes handicraft activities and the conflicts they spark as discursive sites, thus focusing on how women (through their work and purchases) understand themselves and their roles, and how power operates through competing discursive constructions of ‘women’, ‘men’, or ‘work’ in everyday practices. This approach produces a nuanced understanding of the complex reconfiguration of gender relations, and the particular shapes that changing social interactions and meanings of femininity/masculinity take, and it challenges dominant representations of indigenous societies as static and inexorably harmed by capitalist transformation. Findings demonstrate that indigenous women's experiences and realities are multifaceted and dynamic, and that the outcomes of market economies in indigenous communities are complex and ambiguous, rather than uniform and necessarily oppressive.     

战国秦汉觯、卮、樽辨析

樽、卮(含觯、卮两种器物)很容易被混淆,我们通过综合传世文献、出土文献、考古出土实物三方面材料,认为觯、卮共存且器形有别,觯附三足,卮为平底,且觯的等级高于卮,目前考古出土的玉卮应为玉觯.通过数据分析,我们发现樽与觯的区分要点是容器的径高比差异,樽口大腹浅,便于盛取液体,而觯口小腹深,便于饮用液体.     

Indigenous myths and nation building in Latin America

In Latin America, ethnicity is equated with indigenity. It is an objective of this article to review the legacy of Anthony Smith regarding the vitality of the ethnic past and the myth of origin, as the core of his theory of nationalism based on the weight of ethnocentrism. To this end, we address two routes, the use of the ethnic past and ethnicity by nationalists and founders of the state and, how indigenous intellectuals, on the other, have found a reinvention of their identities through various myths of Amerindian origin. Ethnic myths and the use of the ethnic past have been accepted, denied or rejected by nationalists, while indigenous peoples adhere to their own myths or seek to reinvent them. Mythical information is a component of identity but also requires institutions to disseminate such information among the group.     

改革开放以来马来西亚华商对华直接投资

改革开放以来,马来西亚华商对华投资经历了起步、快速发展和稳步发展三个阶段,投资额与投资范围不断扩大;投资区域主要集中在沿海地区,以第三产业为主;大多通过香港投资大陆,以合资经营为主。马来西亚华商对华投资不仅为中国提供了劳动就业机会,促进了中国经济的发展;而且在协助中国企业开拓海外市场的同时,推动马来西亚土著企业家走出国门,为马来西亚带来巨大的经济效益,推动了中马经贸关系的发展,加强了两国的友好关系。     

内群体交往对开发区拆迁安置社区居民社区感的影响研究——以昆山经济技术开发区周边X社区为例

开发区周边主要聚居着本地失地农民和外来普通劳动力,可能存在的内群体交往倾向会制约这两类居民间的平等、正常交往。为此,本文主要结合对昆山经济技术开发区周边X社区居民的调研,重点考察了内群体交往倾向对居民社区感的影响。研究表明,开发区周边居民确实存在内群体交往的倾向,这使其社区感水平普遍不高;而归因于征地拆迁中的复杂矛盾,本地居民的群体的内部交往对其社区感有消极影响,但外来人口的内部交往因为有助于增强其适应新地方的能力,对社区感建构有积极影响。由此,建议既要促进两类群体之间的交往,也要关注本地居民之间以及外来人口之间的利益协调,以普遍提升其社区感。     

殷墟甲骨文字新缀五十一则

本文研究的是甲骨缀合,共缀合甲骨51组。     

甲骨缀合三十五则

本文研究的是甲骨缀合 ,共缀合甲骨 3 5则     

中外饭店集团发展态势对比研究

本通过对中外饭店集团发展态势的对比研究,分析了国外饭店集团发展的新动向、新举措,以及我国饭店集团的发展、现状及发展趋势。