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Le Morne Brabant is an important mountain landscape in the living memory, colonial history, and national identity of Mauritius. This paper presents a kind of salvage project to understand Makak, an elusive, “mythic” settlement along Le Morne’s northern coast. This detailed analysis brings together wide-ranging oral, written, and material evidence to show that Makak is an informal place name for an area first settled by French colonists in the 1700s, then by several prominent “Free Colored” families in the 1800s, and finally depopulated as residents were forcibly removed in the 1940s. The investigation suggests that Makak is a serial settlement, which seemingly was not eking by at the edge of the Indian Ocean, but thrived as a multicultural community, tapped into global trade networks. The project thus provides a new way of framing Le Morne’s history and heritage, while also providing a potential research model for the nascent field of Mauritian historical archaeology.  相似文献   

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The archaeology of the Late Preceramic (3500–1800 b.c.) and Initial Periods (1800–800 b.c.) on the north coast of Peru is focused on monumental ceremonial buildings and little attention has been paid to small residential settlements. Here, I introduce the excavations carried out at Gramalote, a fishing settlement that was interpreted as a specialized producer of seafood with a narrow range of non-subsistence activities. Current data support a broader view of fishing communities during the second millennium b.c. in northern Peru. In this view, the discovery of a ceremonial facility at the Gramalote site opens a discussion about the role of community-level ceremonies and how these local practices are related to those at religious monumental centers of the same period.  相似文献   

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巩文 《中原文物》2003,(4):28-38
本文依据目前的考古调查、发掘等资料,以史前人类近水而居、沿河建村为原则,将仰韶文化晚期的重要分布地——天水至郑州间的聚落遗址划分为12个聚落群,并将聚落分为特大型、大型、中型与小型聚落。认为凡中型以上的聚落都可能是本聚落群的中心聚落,也可能是若干个聚落群所组成的更高一级的中心聚落。在仰韶文化晚期,联邦已开始形成,这个时期可能正处于中国古代文明因素的孕育阶段。  相似文献   

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Recent decades have seen a flurry of new indicators to measure economic progress, but none of them has succeeded in replacing GDP. This article seeks to explain this outcome and to contribute to the debate about composite indicators versus a dashboard approach. To this end, it reviews some of the most popular alternatives to GDP (the Human Development Index, the Genuine Progress Indicator, the Happy Planet Index, and an environmentally corrected GDP), focusing on their conceptual foundations rather than on their statistical consistency as most of the literature does. It is shown that most of these measures are theoretically inconsistent; the exception is the environmentally corrected GDP, but since this too has failed to replace GDP, inconsistency must be only one reason behind the limited use of alternative measures. The author argues that the main reason for GDP's primacy is that GDP is better suited to reflect the goals of capitalist market economies. This implies that constructing composite indicators as alternatives to GDP will be pointless as long as the current preference system has not changed to include environmental or social goals. The author also suggests that for this purpose a dashboard approach, which provides different social groups with intelligible quantitative instruments, may be preferable to the use of composite indicators.  相似文献   

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The relationship between changes in input-output structural coefficients and changes in the coefficients of the Leontief inverse is explained in a calculus-based framework. Knowledge of this relationship is essential for understanding how structural changes in one sector are transmitted across the economy, and is useful in forming updates to I-O tables given limited information. Empirically, we identify those coefficients likely to be the most important in causing inverse changes. We find that a selective and systematic updating procedure can lead to accurate updates without the need for complete data.  相似文献   

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This article traces the development of race equity initiatives in Peru in the context of economic "liberalisation" and Western cultural hegemony. Drawing on interviews with Peruvian antiracist educators, we argue that the development of race equity programmes is being shaped by contradictory sociopolitical pressures. On the one hand, these initiatives reflect the forces of neoliberal intervention and reorganisation. On the other, they are the products of the challenges presented to conservative and antiegalitarian traditions by those committed to social justice. The paper also examines how the "new" equity paradigms associated with neoliberalism are acting to obscure the existence of other antidiscrimination traditions within Peru.  相似文献   

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Abstract. The fundamental improvement between the Sunningdale and Belfast (or Good Friday) Agreements as conflict regulation processes is the recognition of opposing nationalisms as the core cause of conflict and, by extension, the development of a more symmetrical intergovernmental relationship between British and Irish governments which maximised the basis of consent for addressing conflicting claims to national self‐determination. While the Agreement reflects a liberalisation of opposing nationalisms, it does not represent a ‘post‐nationalist’ solution; the evolution of conflict regulation from 1985 to 1998 reflects a bi‐national trend. The key to cultivating a ‘ripe moment’ for a constitutional settlement was based on the recognition that Northern Ireland's constitutional status needed to be redetermined and that the processes of self‐determination needed to address and modify ‘constitutive’ aspects of sovereignty which preceded partition, as well as ‘regulative’ aspects which have evolved since the Anglo‐Irish Agreement of 1985.  相似文献   

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The five senses of sight, hearing, smell, taste, and touch, enumerated by Aristotle, were incremented in the early-nineteenth century by the muscle sense, multiple dimensions of touch, and a movement sense. Aristotle explicitly excluded a sixth sense, and five remains the number of senses in popular imagination. The division of touch into several sensations was entertained and rejected by Aristotle, but it was given anatomical, physiological and psychophysical support in the late-nineteenth century. A separate muscle sense was proposed in the late-eighteenth century, with experimental evidence to support it. However, before these developments, behavioral evidence of the vestibular (movement) sense was available from studies of vertigo, although it was not integrated with the anatomy and physiology of the labyrinth until the nineteenth century. The history of the search for a sixth sense is outlined, and the evidence adduced to support the divisions is assessed. Behavioral evidence generally has been accorded less weight than that from anatomy and physiology.  相似文献   

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