共查询到20条相似文献,搜索用时 31 毫秒
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20世纪初发行的一种世界地图上,中国的许多大城市都没有标出,南通方位却赫然印着“唐家闸”三个字。一个弹丸小镇进入世界视野,这不仅在当时的中国是惟一的,就是在世界上,当时也只有美国的黄石公园得到过这一殊荣。 相似文献
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Li Nan 《中国西藏(英文版)》2022,(1)
On a cold winter night five years ago,Yu Jiang became a tree of Tibetan Khadas.He was surrounded by the troupe of actors he had been working with,and they draped dozens of the ceremonial scarves around his neck as a token of their gratitude and blessing. 相似文献
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<正>中国知青博物馆在中国东北边疆的历史名城瑷珲,落成以来,已有十万人前来参观,有的还从国外赶来。说起中国知青博物馆,谁都不会忘记一个人——刘树新,他是个编外知青,但他白手起家,历尽艰难,筹集3千多万元,完全用民间方式建成这座用物质形态将一个历史保留下来的丰碑……寻回知青梦 相似文献
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Maria O’Donovan 《International Journal of Historical Archaeology》2014,18(2):284-298
Revitalization of the City of Binghamton has been seen as a key element for economic recovery of the central New York region. Recently, civic leaders have favored neoliberal strategies. Supporters justify these strategies based on notions of community well being. They also assume that government sponsored creative destruction will counter-act the inherent tendency within capitalism to seek spatial fixes. Archaeological research on the history of landscape transformations in Binghamton demonstrates the depth of capitalist spatial fixes that have contributed to Binghamton’s current economic crisis. The resulting exploitation of labor and the working class was often obscured by ideologies associated with individual achievement or social reform. Thus, the history of capitalist social relations as it was written in the city scape of Binghamton echoes contemporary conditions and has the potential to inform critiques of these conditions. 相似文献
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GEOFFREY M. TROUGHTON 《The Journal of religious history》2006,30(1):45-60
This article investigates attempts to portray Jesus as a “manly Man” for “manly men” in the wake of World War One. The Jesus that emerged as a result of this enterprise was a heroic personality formed through interplay between ideals about soldiers and Christ. Whilst only some military virtues were valued — and only in particular forms — even these proved problematic in certain respects. In particular, attempts to integrate soldierly and moral manliness, especially through resurgent use of notions like chivalry and crusade, failed to connect with soldiers’ actual experiences. Nonetheless, the manly Jesus represented an important religious response to World War One. It illuminated much about New Zealand religion and religious interaction with visions of ideal manhood. In particular, visions of a manly Jesus highlighted that ideals of moral and domestic manhood and more assertive ones coexisted in a state of tension. 相似文献
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Julie-Marie Strange 《Journal of Victorian Culture》2013,18(2):242-258
The recent rehabilitation of sentiment as a topic worthy of scholarly engagement tends to focus on the work of Adam Smith and early to mid-Victorian visual and literary cultures. Focusing on the League of Welldoers, a Liverpool charity that catered for houseless men, this essay considers sentimentality as a tool for stimulating compassion for one of the most controversial and potentially unsympathetic groups among the outcast poor. The essay identifies how late-Victorian and Edwardian philanthropy deployed sentiment as a tool to motivate practical compassion and demonstrate the ways in which sentiment could be politically charged. The essay examines the League's attempts to imagine the tramp in sentimental terms in a political and social context that regarded male vagrancy as a ‘problem’ and understood able-bodied men as breadwinners. It highlights continuities in the sentimental tradition from the heady days of Dickens's fiction: the emphasis on physiological sensation to advance a notion of common humanity; the reliance on the child as sentimental subject par excellence; and melodrama. At the centre of the League's sentimental project was the confused identity of the tramp. Contemporary commentators knew that when men lost their jobs, especially those who were not members of a friendly society, they often went ‘on the tramp’ in search of work. It was less clear when ‘tramping’ came to define the man himself. 相似文献
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Zhan Tan 《中国西藏(英文版)》2013,(5):27-33
The meadow on the highland is as broad as an ocean, yet it is also as quiet as a painting, without the limitation of a frame. It seems more natural and lively than a painting. It is as simple as the clear eyes of a Tibetan sheep, reflecting the rippling green grass and the scent of the soil as carried by the breeze. This scent followed me all the way as I followed spring's progress across the highland and as we drove deeper into the wide prairie in the County of Hongyuan. A Tunnel Enclosure in Camouflaged Clothing On average, Hongyuan is more than 3600 meters above sea level and is mainly involved in animal husbandry. It is the only county largely inhabited by Tibetans in the Prefecture of Aba. There is a vast area (777,200 ha.) of lush native grassland, 91.8 percent of the whole county. "Tashi Delek, welcome my reporter" said Tsepudan, Chairman of the Karlama Village Committee in the Township Village of Achok in the County of Hongyuan. He greeted me with smiles. He looked tall and strong in his traditional Tibetan robe, with a large-screen cell phone at his waist. "What's the fence for" I asked in curiosity. Before me was a huge fenced paddock. "A tunnel enclosure, they helped us build it," said Tsepudan, pointing towards our companions (Professor Li Jian, and Professor Tang Cheng from the Southwest University for Nationalities, as well as Mr. Liu Gang from the Sichuan Prairie Institute). Made of steel, the tunnel enclosure is shaped in a hexagon, 10 meters long. At first sight, it seems to be without any technical content. Actually, it contains a certain delicacy in its awkwardness. It saves a lot of labor and time when it is used to give an injection or medicine, or shear sheep, weighs something, or transport yaks and sheep. The Southwest University for Nationalities, the Sichuan Prairie Institute and local herdsmen produced it together, including its design, site selection and construction. Eight national 相似文献
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Historical Archaeology - 相似文献