藏北高原的红色记忆与现代发展

The northern reaches of the Qinghai-Tibet Plateau(often called Changtang in Tibetan),is a place no human can inhabit.Found between the Kunlun and Gangdise mountain ranges at more than 5,000 meters above sea level,the area is well beyond 600,000 square kilometers,one fourth the total of the entire Qinghai-Tibet Plateau.In terms of administrative divisions.     

扎西：我的故事很简单……

“我叫扎西,扎西次郎。”他有点笨笨坎坎地说,拿笔在纸上写下“扎西措兰”几个汉字。扎西肉乎乎的脸长着一对深黑的大眼睛。     

古老的仪式,美好的祈愿

In the deep autumn in Nyingchi,the leaves covering the mountains become a mix of green and yellow.Rain always comes without any notice,sometimes heavily and other times as a mere drizzle.Then,just as quickly as it comes,it disappears,and great clouds hang upon the mountainside.These clouds often refuse to leave;they plant themselves until the sun and its smile slowly makes its way out.     

扎西次登和他的摄影

扎西次登．藏族．1945年出生于四川省甘孜藏族自治州理塘县。一级摄影师,1969年毕业于北京电影学院摄影系,曾任中国摄影家协会副主席、西藏自治区摄影家协会主席。现任中国摄影家协会顾问、西藏摄影家协会名誉主席。     

青藏高原最早的新石器时代村落--昌都卡若遗址的考古发现

Along the eastern flank of the Qinghai-Tibet Plateau is a range of lofty mountains.In a valley marked by the ceaseless flow of the Lancanjiang River is a prehistoric human settlement quietly observing the passage of time.Thousands of years have passed since the site was abandoned,and few know of its existence today.Indeed,it was only rediscovered in the 1970s,almost as if locals had to brush away the crusts on their eyes after a long night's sleep to even see it.Still,the event sent shockwaves throughout the archaeological field,and it is marked in history books as having been one of the most significant finds.     

荒漠变绿洲——山南市造林治沙小记

Looking from the high ground in downtown Lhoka,the Yarlung Zangbo River can be seen from afar.The golden sandy land along the river is covered with a large stretch of woods.The leaves are so lush,the river so mighty,and the mountains in the distance so picturesque that any observer would feel as if time had stood still.     

滇西北秘境巴拉格宗

The book Lost Horizon,written by British writer James Hilton,widely broadcasted the name of Shangri-la to the world.In his work,Shangri-la is not only a place enriched with snow-capped mountains,valleys,and splendid monasteries,but also one sprinkled with tranquilizing lakes surrounded by deep forests,sweet prairies.     

木板墙那边的卓玛

我相信人有第六感觉,缘自于将要别离拉萨的那些天。那年夏天,部队批准我转业后,该辞行的领导和朋友都见到了,只是在干里外的吉隆沟边防上度过的那段时光总闪现在心头,脑海里不时出现在那里曾相识的一位藏族姑娘的影子。焦渴着能见上她一面,但时间有限,又千里之遥,交通极不方便,恐怕是难于见面了。怀着一腔烦闷,我天天穿着便装在八廊街烧香拜佛转经的人群中东游西逛。在拿到回内地的机票,就要离开拉萨的前一天中午,我鬼使神差地直奔西     

错那县麻麻村卓玛的幸福生活

麻麻门巴民族乡位于西藏自治区山南市错那县城南部40公里处,是西藏9个人口较少民族乡之一。全乡总面积82.7平方公里,平均海拔2800米。麻麻村是麻麻乡唯一的行政村,也是乡政府所在地,共106户304人,其中门巴族110人、藏族194人。2018年底,麻麻乡实现全部脱贫,脱贫群众全部实现"两不愁、三保障"目标。2020年,全乡农村经济总收入538.4万元,人均纯收入20342元,主要收入来源为经营性收入、运输、务工和政策性收入。     

无限视域专访纪录片摄影师扎西旺加和次仁多吉

按照藏族人名的称呼习惯,他们通常被简称为旺加和多吉。因此,被人误称为“旺加多吉”先生,对扎西旺加和次仁多吉两人来说早已见怪不惊。毕竟他俩的名字并列出现在纪录片字幕摄影栏的次数太多,连读起来还真顺口得像一个藏族人的名字。但事实上,两人的名字并列在一起的时间远远超出字幕的范畴。从1975年小学三年级起,这种并列、共存甚至互生的关系。就一路伴随他们从家乡日喀则到拉萨到北京,再一起重踏《郑和下西洋》的航线,《走进非洲》,《极地跨越》,进入到《文明之路》中。用超过和父母、老婆相处的时间在一起,本身就是旺加和多吉——这对中国纪录片摄影界内绝无仅有的藏族“双子星”——的真实写照之一。     

吾家有鹅初长成

<正>仲夏,碧波荡漾之中,我们再见那一个美丽的童话。或许你曾亲历;或许你曾幻想;或许你曾期待。那么如今我们就跟随摄影家的镜头,重温、重拾那一段美好的童年。看一看那丑小鸭如何在天鹅妈妈的亲手教学下,学会在那碧绿的湖面上划出那一个个美丽的水波。     

麴伯雅生平析疑——麴氏高昌与突厥木杆、室点密两大汗系及隋朝的关系

本文利用吐鲁番学的有关文献和研究成果,以《隋书·高昌传》所短缺的早期活动为本文考察的出发点,将麴伯雅生平政治活动轨迹连为一体,发现此王实乃政治阅历极深的老练政治家,初本承袭祖、父遗策,专臣于突厥木杆汗系,直至隋开皇年间未尝动摇.炀帝盛世,西突厥泥橛处罗可汗衰危,始转臣于隋,亲身朝觐,目睹隋朝亡征渐显,以变服令取媚于隋,遁身返国.自此改弦更张,进行自我政策调整,改臣于已在西突厥占有主导地位的室点密汗系,对于义和,重光年号的出现,皆为麴伯雅朝隋结束后的继发事件,是否政变、复辟,本文也有新的解释.     

The Emergence of a Story Space

For centuries, the Club War, a popular uprising on Finnish territory in the 1590s, constituted a minor side story in Swedish royal historiography. After the Napoleonic Wars, it was quickly appropriated as one of the most canonical historical events in the emerging Finnish national history. This article argues that, in order to understand the role of the Club War in early 19th-century Finnish historical culture, it is necessary to trace its interpretive tradition backwards in time, across established borders of national historiographies, in a thematic, transtemporal, and comparative framework. The paper will discuss eight pieces of Swedish and Finnish history writing from 1620 to 1860, focusing on the storylines, attributes attached to the protagonists, and historical agency allocated to different social groups against a backdrop of sources available within each context of writing, in order to pinpoint and analyse moments when the story space of the event altered. The article will demonstrate that textual traditions of regions that formerly belonged to multi-ethnic or conglomerate states provide particularly interesting material for transtemporal historiography. Through this case study, the article also argues that Swedish and Finnish historiography of the early 19th century should be studied as one, entangled, textual culture.     

吃人婆婆的故事

在很久很久以前,有个寡妇和她的三个女儿一起生活,大女儿叫门墩儿,二女儿叫门窝儿,小女儿叫门栓儿。有一天,寡妇对女儿们说:"门墩儿、门窝儿、门栓儿,我想去趟娘家,看看你