Poor old RB?

Barthes, R., ?uvres complètes tome 3: 1974–1980, ed. E. Marty (Seuil, 1995), 1373 pp., 350 F., ISBN 2 02 020651 X.     

Rich–Poor Gap in Maternal Care

This paper examines the rich–poor gap in antenatal and delivery care in Northeast India on the basis of household economic well-being index constructed from household amenities, housing quality, consumer durables owned and assets. The study uses data on frequency of antenatal checks, iron folic supplementation, receiving two doses of tetanus toxoid injection and skill of delivery attendant from the Indian National Family Health Survey-II (1998–99). The finding reveals an unimaginably low level of maternal care in the region. Besides, there is evidence of concentration of women without adequate maternal care amongst the poorest economic strata. The need for region specific equitable maternal care services is suggested for the inaccessible northeastern region of India.     

The Poor Man’s Goldmine?

This article analyses the career paths of Swedish and Finnish sailors from the mid-19th to the mid-20th century. The article shows that, for the most of the men, the seaman’s occupation was just a passing phase before taking up a job on shore, but many of them also created a long-lasting and advancing career by going to sea. There was not necessarily, however, a clear distinction between job opportunities at sea and those on shore in those days: men worked both at sea and on shore. We therefore argue that an individual’s advancement in a maritime career was a context-specific socio-economic phenomenon. In Scandinavia, work on board ships was dependent on features that characterized the division of labour in a predominantly agricultural domestic economy on land and emerging industrialization during the turn of the century. Here we present an analysis of the career paths of almost 60,000 men recruited to serve on Swedish and Finnish merchant vessels from the 1840s to late 1940s.     

Why I Organized the “Mutual Aid Team” amongst Our Poor People？

Tsering Lhamo,a Tibetan woman,was born in Luntse County of the Tibet Autonomous Region（TAR）.She joined the Communist Party of China in 1960,and was the on-going party secretary of a town in Nedong County.She led eleven households of Nangsan（serfs） in 1961 to form a mutual support team for agricultural production and achieved a rise in local production.Later,the labour committee of the Tibetan branch of the Communist Party cited her as the＂model for thousands of liberated serfs＂.In 1977,under her leadership and with the efforts exerted by local members of the commune,     

For the Happiness Of the Tibetans──Program to Aid the Poor in Tibet

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“Poor White” Recollections and Artifact Reuse in Barbados: Considerations for Archaeologies of Poverty

Archaeologists regularly confront the material realities of economic inequality. This article contributes to a growing body of literature on the archaeology of poverty but challenges archaeologists to consider how such approaches are politically weighted and directly come to bear on how communities experience economic hardship in the present. Additionally, through a case study of a “poor white” tenantry in Barbados, this article suggests that material culture from sites associated with people of limited economic means necessitates alternative interpretive methods that combine archaeological, historical, and oral sources.     

Sailors and Slaves: The ‘Poor Enslaved Tar’ in Naval Reform and Nautical Melodrama

This article explores the rhetorical comparison of naval sailors' exploitation to that of African slaves in pre- and early-Victorian discourses on naval reform. It is structured around an analysis of J.T. Haines's nautical melodrama My Poll and My Partner Joe (first performed 1835), in which the hero, having been press-ganged by the navy, risks his life freeing enslaved Africans on the Middle Passage even though he considers himself a slave to his nation. This plot was both timely and provocative: first performed in the immediate aftermath of the illegalization of slavery in Britain's colonies, it dramatizes an analogy between slaves and sailors that was contested by campaigners for naval reform and their opponents. Ultimately, My Poll and My Partner Joe palliates radical commentary on sailors' rights, in its second and third acts, as the sailor patriotically celebrates his freedom in antithesis to African slavery. Rather than read its denouement simply as romantic escapism, I argue that it proposes resolutions to conflicts that had arisen in British understandings of slavery and freedom, and racial and national identity, as a result of the debate on naval reform. To researchers of imperial, humanitarian, and working-class cultures and identities of the nineteenth century, this article reveals the underlying importance of ‘race’ and slavery to debates on maritime labour. It further highlights the complex, dialectical character of pre- and early-Victorian representations of sailors – on the stage and beyond it.     

Earning their keep: child workers at the Birmingham Asylum for the Infant Poor, 1797–1852

This article examines the attitudes of the Guardians of the Poor in Birmingham towards childhood and child labour from the end of the eighteenth century to the mid-nineteenth century. Utilising minutes of meetings for the Birmingham Asylum for the Infant Poor, it finds that children were removed from the workhouse to separate accommodation with workshops sited on the premises so that children as young as five years old could become economic contributors to their own welfare. It argues that over the course of five decades, pauper children made significant contributions to Birmingham finances.     

Does Patronage Still Drive Politics for the Rural Poor in the Developing World? A Comparative Perspective from the Livestock Sector

Is the analysis of patron–client networks still important to the understanding of developing country politics or has it now been overtaken by a focus on ‘social capital’? Drawing on seventeen country studies of the political environment for livestock policy in poor countries, this article concludes that although the nature of patronage has changed significantly, it remains highly relevant to the ways peasant interests are treated. Peasant populations were found either to have no clear connection to their political leaders or to be controlled by political clientage. Furthermore, communities ‘free’ of patron–client ties to the centre generally are not better represented by political associations but instead receive fewer benefits from the state. Nonetheless, patterns of clientage are different from what they were forty years ago. First, patronage chains today often have a global reach, through trade, bilateral donor governments and international NGOs. Second, the resources that fuel political clientage today are less monopolistic and less adequate to the task of purchasing peasant political loyalty. Thus the bonds of patronage are less tight than they were historically. Third, it follows from the preceding point and the greater diversity of patrons operating today that elite conflicts are much more likely to create spaces in which peasant interests can eventually be aggregated into autonomous associations with independent political significance in the national polity. NGOs are playing an important role in opening up this political space although at the moment, they most often act like a new type of patron.     

The Poor Law,the Parish Apprentice,and the Textile Industries in the North of England, 1780–1830

Abstract

This article combines evidence from a variety of Poor Law sources, including apprenticeship registers and indentures, and minutes of discussions of parish officials, and information from business records, to assess the relationship between textile entrepreneurs and Poor Law officialdom in the development of the early textile factory labour force in the North of England, of which parish children formed an important component. It reveals the distribution of parish apprentices over long and short distances to the early northern textile mills. The impact of such labour on textile manufacturing in the later eighteenth and early nineteenth centuries will be considered; and finally the experience of parish children as they became accustomed to novel working conditions will be explored. The analysis of Poor Law and business documentation reveals a meticulous record-keeping process, and a formality of procedure not previously acknowledged. It has been possible to trace apprentice children, both individually and in groups, from their parish of origin through their years of apprenticeship to adult employment. Reports of factory visits and correspondence between parish officials and employers are examined to analyse the relationship between parish and employer through the course of the apprenticeship term. It concludes that parish children were more important to the formation of the early textile factory workforce than conventionally believed, and that their apprenticeship enhanced their longer term employability.     

A Japanese “Girl's Reading” of Dostoevsky's Poor Folk: Senuma Kayô and the Origins of Japanese “Girls' Literature”

Senuma Kayô (1875–1915) was Japan's first woman translator from Russian. She is now remembered mainly for her translations from Chekhov. This paper examines one of Kayô's early works, Mazushiki shôjo (A Poor Girl, 1904), translated from Dostoevsky's Poor Folk, which was one of the first Japanese translations of a work by Dostoevsky to be made directly from the Russian original. Kayô chose to translate only a part of Dostoevsky's work, focusing on the memoir of the character Varvara, in which her first love and its tragic end are recounted. While the central theme of Dostoevsky's work is poverty and its impact on human relationships, in Kayô's translation the central theme is Varvara's misfortune in love. In this emphasis Kayô found a “girl's story” in Dostoevsky's novel, and Mazushiki shôjo foreshadowed a new wave of Japanese girls' literature, which attracted many new female readers. Kayô's translation style is examined to see how it contributed to the development of a style appropriate to girls' story writing.     

The Option for the Poor as a Decolonial Option: Latin American Liberation Theology in Conversation with Teología India and Womanist Theology

Decolonial theorists pose a new challenge to liberation theology: Does its formulation of the option for the poor address the coloniality that distinguishes the modern context? This article argues that an option for the poor within theology, as a decolonial option, has to retrieve and deepen two central concerns of liberation theologians’ early articulation of the option for the poor: (1) the commitment to the poor and the way the divine is manifested historically, and (2) the affirmation of the need for social analysis and the need for this analysis to impact the commitment to God. The article draws on Teología India and womanist theology to indicate how these two interrelated commitments within the option for the poor can strengthen the option for the poor as a decolonial option.     

Bad,Mad, Sad or Rational Actor? Why the ‘Securitization’ Paradigm Makes for Poor Policy Analysis of North Korea

This article argues that the dominant paradigm for understanding and explaining north Korean domestic and international politics is in crisis. This 'securitization' paradigm is divided into its %lsquo;bad' and 'mad' elements and is derived from the crudest of Cold War politics and theories. It no longer provides a useful frame of reference for international policy-makers having to 'do business' with north Korea. The intervention of the humanitarian community in north Korea since 1995 has not only shown the obsolescence of this paradigm but also has provided the foundation for two alternative approaches—the 'sad' and the 'rational actor' conceptual framework. The article concludes by arguing for the utility of a historicized and contextualized rational actor model in offering a realistic underpinning for international policies which seriously wish to promote peace, stability and freedom from hunger on the Korean peninsula. South Korea's 'sunshine policy' is cited as one example of such an approach.     

‘As Poor as Church Mice’: Bishops,Finances, Posts,and Civil Duties in the Duchy of Warsaw, 1807–13

Abstract

Relations between the Catholic Church and the secular authorities of the Duchy of Warsaw were characterized by the one’s efforts to maintain its old privileges, and the other’s modernization of the law in a Josephist spirit. Cooperation and compromise between Church and state were possible, but their relations were full of tension, which sometimes erupted into open confl ict. This article presents a wider range of problems than has hitherto been noted in the historiography. From the beginning of 1807, the Catholic clergy was expected to fulfi l new duties, because of the shortage of administrative staff. Confl icts arose over the duties of patrons, payments for the clergy, their taxes, the government’s prohibition on plural holding of benefi ces cum cura animarum, and over ecclesiastical organization in general. The place of the Church was more clearly outlined in the Constitution of the Duchy of Warsaw (1807), but the concept of the ’state religion’ was seen by some clergymen as an opportunity to spread the Church’s infl uence. Further changes opened the higher ecclesiastical ranks to commoners. The civil government and the episcopate also differed on the role of religious orders, with the former looking to employ nuns and monks in social welfare and education. Bishops complained of ministers and offi cials who did not pay priests’ salaries punctually, if at all, but some episcopal interventions led to the authorities releasing the orders from fi nancial obligations and taxes. The Civil Code, introduced in 1808, assigned the duties of registrars to priests. Insofar as divorces and civil marriages were concerned, this role could place priests in contravention of canon law, although in practice almost no such cases occurred. Despite the work undertaken by representatives of the clergy and the civil authorities, no concordat, which would have resolved these issues, was agreed with the Holy See. As a result, the period of the Duchy brought the Catholic clergy great insecurity, alongside their hopes for the Polish nation.     

Poor Law Guardians,Coalminers, and Friendly Societies in Northern England, 1860–1894: Statutory Provision,Local Autonomy,and Individual Responsibility

Abstract

This article examines the ways in which the Poor Law dealt with victims of coalmining accidents who, though friendly society members, felt compelled to apply for parochial relief. It shows that although the Poor Law authorities provided explicit guidance on how to deal with such cases, guardians in the northern coalfields proved strikingly heterodox in the policies which they pursued. It is suggested that their independence has significant implications for our understanding of the relationship between statutory provision, local autonomy, and individual responsibility.