Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

The Politics of the Pew: Faith,Liberty, and Authority in a Sydney Church in 1828

This article examines the political implications of the dispute between E. S. Hall and Archdeacon Scott over a pew in St James’ Church in the late 1820s. Beyond the legal questions it raised about the established status of the Church of England in New South Wales, Hall's public protest, conducted every Sunday during the largest regular social gathering in Sydney, was a self‐conscious performance of his wider critique of colonial authority. This episode reveals the symbolic importance of church spaces and the role of religious ideas about authority and freedom in colonial political debate.     

Christianity and Freemasonry: The Compatibility Debate Within the Church of England

Perceptions of the Church of England as a traditional stronghold of Freemasonry persist. Periodically, allegations have erupted alleging that membership of the brotherhood and of the church are incompatible. The compatibility of Freemasonry and Christianity became an issue most recently when the new archbishop of Canterbury, Rowan Williams, expressed his own unease about the question shortly before his enthronement. This article uses primary sources from Lambeth Palace to explore in detail a previous episode during the 1950s when the compatibility question created a furore within the ranks of church and brotherhood that involved leading members of the British establishment, including His Majesty King George VI and the archbishop of Canterbury, Geoffrey Fisher. Addressed by Parliament and the Foreign Office, as well as the popular media, the affair, implicating the Crown and the church, seemed to threaten disestablishment. An examination is made of the difficulties that the question raised for Anglicans at all levels and the way in which the controversy was handled by leading Freemasons and churchmen. The article goes on to address subsequent incidents that raised the compatibility question, looking at changing attitudes and behaviour over time and the implications for the nature of both institutions.     

Durán of Huesca (c. 1160–1230): A Waldensian Seeking a Remedy to Heresy

Despite the debates about the nature of medieval heresy, especially the Cathars and the Waldensians, in recent scholarship, very little attention has been given to Durán of Huesca, a Spanish Waldensian who wrote two anti‐heretical treatises before and after he was reconciled with the Roman Church in 1207. This article examines how Durán's decisions to join the Waldensians and later to return to the Catholic Church were motivated by his commitment to defending the sacraments and the Incarnation against what he saw as dualist heresy. That his major decisions were in response to this heresy suggests that while old scholarship might overemphasise the cohesiveness of heresy in the south of France, it is important not to dismiss the existence of explicit heretical belief altogether. Moreover, the centrality of the Incarnation and the sacraments in Durán's shifts in association reveals that the Waldensians were active, rather than passive, participants in shaping how the Church hierarchy and other dissident groups perceived and categorised them.     

I,Claudius. Self‐styling in early medieval debate

Historians often have difficulties understanding contrary figures who deviated from mainstream practices and beliefs. In the case of Claudius of Turin, who because of his iconoclasm has been pictured as a proto‐Protestant, this image of a solitary was partly his own creation. Claudius liked to present himself as a truth‐teller, defending God's honour and the unity of the church against all kinds of evils. This article uses the case of Claudius and the response of Dungal, one of his learned opponents, like him connected to the royal court, to reflect on the role of self‐styling in early medieval debate.     

Parishes under Pressure ‐ The Church of England in South Buckinghamshire 1913–1939

Secularisation, or the reducing social significance of religion in the twentieth century, has been widely researched in terms of “demand” factors, but less so on the “supply‐side,” considering the contributory effects of the strategies and actions of religious organisations themselves. This article explores these strategies in a group of Anglican churches in South Buckinghamshire in the period leading up to the Second World War, as industrial and population development shifted proportionally to the southeast. This rapid growth and accompanying demographic change posed major challenges to the Church of England, subjecting the parish system to severe pressure. The availability, allocation, and suitability of clergy were a constant concern. The very basis of the Church of England's “offer” to the average citizen — of being the established, national church, there for everyone — seemed under threat: in some places, there was simply no church to “belong” to. Money was in short supply — perhaps both a cause and a symptom of other problems. A general issue was how to reach young people, but a specific concern was the funding of church schools. More widely, the church seemed to be losing touch with the changing cultural and moral landscape in which it operated.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

Religious Reforming Currents in Sixteenth‐Century Italy: The Spirituali and the Tridentine Debates over Church Reform

The history of religious reform in sixteenth century Italy has been the subject of much scholarly debate in recent decades, as well as uncertainty about how best to conceptualise the period, so indelibly marked by epoch‐changing events, such as the Protestant Reformation (from 1517) and the Council of Trent (1545–1563). Reforming currents in Italy were swept along by these events, and indeed appear to have been overwhelmed by them. Commonly, these currents are explored for their theological nature and especially their heterodox, even Protestant, character. Less well studied is their role in the debates over organisational church reform. It is here that we can discern the tenacity of these currents well into the Tridentine period. This article explores key protagonists of reform, known as the spirituali, with particular reference to the humanist bishop, Ludovico Beccadelli, and his role in the debate over episcopal residence. Through an analysis of his contribution to this divisive debate at the Council of Trent, the article seeks to shed light on a strand of the spirituali that was both resilient and prominent in the battle for the future direction of the Catholic Church.     

Noble Traditions and Christian Principles: The Integral Spirituality of Bernard Narokobi

ABSTRACT

This article describes some of the major events in the Catholic Church in Papua New Guinea (PNG) following the Second Vatican Council, the ‘self study’ of the church in PNG in the 1970s, and the General Assembly of 2003–4. An outcome of the self study was the establishment of a national Catholic council in which Bernard Narokobi played a significant role. The article continues with a reflection on how Narokobi’s promotion of Melanesian spirituality finds links with a Catholic theology of grace and sacrament and how these two contribute to his understanding of the dual pillars of the PNG Constitution with its noble traditions and Christian principles coming together in the ideal of integral human development. The article lays out different ways Bernard Narokobi was formally involved with the church over his lifetime and how his bringing together of Melanesian experience and Christian faith provided a model for the integral liberation he envisaged and expressed – both in his work in the church and in the National Goals and Directive Principles of the PNG Constitution.     

The Reverend Dr Louis Giustiniani and Anglican Conflict in the Swan River Colony,Western Australia 1836–1838*

In 1835, the Western Australian Missionary Society appointed the Reverend Dr Louis Giustiniani to establish a Moravian‐style mission in the Swan River Colony. The land grant essential for such a mission was not forthcoming from the government but Giustiniani established a small mission farm employing Aborigines at Guildford and started ministry among the settlers. This change of mission focus set the stage for conflict within the Anglican establishment of the colony, conflict which destroyed Dr Giustiniani's ministry. Giustiniani was well qualified and exerted himself to achieve the mission's objectives and many accusations made against him were essentially false; they reveal much about the prevailing culture and prejudices of the colony. He was defeated, however, because his ideas of church and mission differed from those of the colonial Church and society and because he did not conform to their expectations of the behaviour of a clergyman.     

‘Seeing in the Dark’: Franz Joseph Thun and his Encyclopedia

Abstract

In the late 1790s the extravagant Bohemian aristocrat Franz Joseph Thun (1734–1801) composed a massive encyclopedia containing his wide-ranging and esoteric knowledge, which was not discovered until 2009. In this article I discuss the contents of his encyclopedia and investigate Thun’s place within the broader intellectual climate in Central Europe. I argue that Thun was an exceptional case in the Habsburg context, where scientists generally rejected outright the sort of excesses his encyclopedia contains. None the less, he became famous for his experiments with a spirit named ‘Gablidon’ and for his sessions in Mesmerism. His encyclopedia focuses on three topics: human ethics, man’s place in nature, and the sins of the French Revolution. He saw man as the middle link in the ‘great chain of being’, whose morality must be based on submission to God. Although he distanced himself from the Catholic Church, he rejected the French Revolution as an attempt to establish a state without religious basis.     

An Irish Conservative Perspective on the Defence of the Church of Ireland, 1865–1868

This article provides an analysis of the range of arguments used by senior members of the Irish Conservative party to defend the Established Church of Ireland from 1865 to 1868. The position of the Anglican Church in Ireland came under increasing threat following the death of Lord Palmerston, the British Prime Minister and the leader of the British Liberal party, in October 1865. Throughout his career, Palmerston, who had close connections to Ireland, had been a staunch defender of the privileges of the Church of Ireland. The first section of this article looks at the historical context in which this attack on its privileged position in Ireland arose. The second part traces some of the key arguments which leading members of the Irish Conservative party used in their defence of the Established Church. The final part of the paper considers some of the divisions which existed within the Conservative party, both in Britain and in Ireland, on the question of the future status of the Church of Ireland and at the effects that these divisions had in weakening its case against it.     

Richard Oastler,Toryism, Radicalism and the Limitations of Party,c.1807–46

Richard Oastler (1789–1861), the immensely popular and fiery orator who campaigned for factory reform and for the abolition of the new poor law in the 1830s and 1840s, has been relatively neglected by political historians. Few historians, however, have questioned his toryism. As this article suggests, labelling Oastler an ‘ultra‐tory’ or a ‘church and state tory’ obscures more than it reveals. There were also radical strands in Oastler's ideology. There has been a tendency among Oastler's biographers to treat him as unique. By comparing Oastler with other tories – Sadler, Southey, and the young Disraeli – as well as radicals like Cobbett, this article locates him much more securely among his contemporaries. His range of interests were much broader (and more radical) than the historiographical concentration on factory and poor law reform suggests. While there were periods when Oastler's toryism (or radicalism) was more apparent, one of the most consistent aspects of his political career was a distaste for party politics. Far from being unique or a maverick, Oastler personified the pervasive anti‐party sentiments held by the working classes, which for all the historiographical attention paid to popular radicalism and other non‐party movements still tends to get lost in narratives of the ‘rise of party’.     

Toward a reappraisal of William the Great,duke of Aquitaine (995–1030)

William, duke of Aquitaine and count of Poitou, has won a glowing reputation from historians for his personal piety and his active support of religious reform. Scholars have given him the sobriquet ‘the Great’, and he is traditionally regarded as one of those overmighty subjects whose fame and power eclipsed their less accomplished Capetian contemporaries. As count and duke, however, William clearly had responsibilities that went beyond support of the Church. In the present study an effort has been made to examine the more secular aspects of William's career to see if, in fact, he justly deserves to be considered one of the outstanding figures of the early eleventh century.     

Claus Bjørn and Carsten Due-Nielsen. Fra Helstat Til Nationalstat 1814-1914. Edited by C. Due-Nielsen,O. Feldbæk and N. Petersen. Vol. 3, Dansk Udenrigspolitiks Historie. (Copenhagen: Gyldendal Leksikon, 2003). 536 pp. ISBN 87-7789-091-4

This article focuses on the bishops in the Church of Sweden as an elite group in society. Using the conceptual apparatus of Pierre Bourdieu, including field, capital and habitus, the article gives a brief background to and describes the social characteristics of this elite group during the first half of the 20th century. It describes the double position of the Bishops as officials both of the state and the Church. In the 20th century, the church lost influence in society and as a consequence so did the Bishops. A discussion is held in the article how the Bishops acted to maintain and legitimate their position as an elite, for example by forming an informal network.     

Missionaries,Healing and Sorcery in Melanesia: A Scottish Evangelist in Ambrym Island,Vanuatu

Melanesian people have recently become highly occupied with history as an arena for moral scrutiny and causal explanations for contemporary failures. On the island of Ambrym in Vanuatu, this form of ontological worry goes back to the first missionaries on the island, the Murray brothers. This article takes us back to events in the 1880s when the missionaries were active on Ambrym, and searches into their social position. Drawing on the diary of Charles Murray, the main argument unfolds around his involvement in the realm of men's ritual powers, how he himself played his part as a highly knowledgeable magician and how his downfall came about by challenging a manly realm of knowledge and power and his wider inclusion of women and lesser men in his church.     

The Kosovo—and Montenegro—effect

The post‐communist space continues to generate new internationally recognized states while incubating unrecognized but de facto states. Recent movement in the Balkans—the independence of Montenegro and the arduous deliberations over Kosovo's future —have variously encouraged other secessionist people and would‐be states, particularly in the former Soviet Union. This article analyses the impact of developments in Montenegro and Kosovo on several levels, including: their usage by de facto states; the reactions to them by central governments; Russian policy; and western and intergovernmental responses to these challenges. The article further argues that the Russian position on Kosovo and on the so‐called ‘frozen’ or unsettled conflicts neighbouring Russia could ultimately backfire on it. Western policy towards both Kosovo and on the post‐Soviet frozen conflicts will be best served by signalling to Russia, irrespective of the exact form of Kosovo's independence, that neither its own interests nor broader western‐Russian relations are served by using or reacting to any Kosovo ‘precedent’.     

Accounts of early Christian history in the thought of François Guizot,Benjamin Constant and Madame de Staël 1800–c.1833

This article compares different historical accounts of early Christianity written by François Guizot, Benjamin Constant and Madame de Staël and shows that they played a significant role in the construction of their ideas about religious tolerance and political liberty in ancient and modern states. In his 1812 translation of Gibbon’s Decline and Fall of the Roman Empire Guizot used his editorial footnotes to oppose Gibbon’s sceptical representation of the early Church and to assert that the development of Christianity had been crucial in condemning slavery, establishing religious toleration and fostering individual liberty. Benjamin Constant also opposed Gibbon’s representation of early Church history but he argued in his posthumously published Du polythéisme romain (1833) that the key achievement of the early Christians had been to revive the idea of individual religious sentiment against the anti-individualist Roman state. As Guizot developed his historical research in the 1820s he rejected this view and came to see the early Christians as demonstrating the inherently social nature of all religious practice. Some of these ideas were anticipated by Madame de Staël in De la littérature (1800), but all three thinkers sought to reintegrate religion into their ideas of modern liberty in ways that merit greater attention.     

Baldwin Hyde,Clerk of the Parliaments in the Readeption Parliament of 1470–1

Baldwin Hyde, who served as clerk of the parliaments in the assembly held during Henry VI's brief restoration in 1470–1, has traditionally been thought to have been a party‐political appointee, who displaced his long‐serving predecessor. This article presents new evidence based on an analysis of Hyde's career, that suggests that far from being a placeman, he may, in fact, have been Faukes's own choice of successor.     

The political geographies of religious sites in Moscow’s neighborhoods

Abstract

This paper addresses the spatial politics of Russia’s increased religiosity in Moscow. It analyzes the rights of minority Muslim communities within the context of increased political support for expressions of Russian Orthodoxy in Moscow’s public space. Moscow’s Russian Orthodox and Muslim religious leaders claim that their communities have a lack of religious infrastructure, with one church per 35,000 residents and one mosque per three million residents, respectively. The Russian Orthodox Church has been more successful than Muslim organizations at expanding their presence in Moscow’s neighborhoods. Drawing on ethnographic fieldwork, religious spaces are examined as sites of dissent as well as participatory, active citizenship at three different sites in Moscow. Protests over Russian Orthodox Church construction in one neighborhood are contrasted with the protests over mosque construction in two neighborhoods. This paper provides insights into how civil society and religious groups have increased their public presence in Moscow and shows the unequal access that different groups have to public space in that city.