Early cat taming in Egypt: a correction

A cat skeleton from a Predynastic burial in Egypt that was previously labelled as Felis silvestris is re-identified as Felis chaus. This means that the previous claim needs to be withdrawn that the specimen represents early evidence for taming of Felis silvestris that ultimately led to domestication. However, the statement that the small felid has been held in captivity for several weeks, based on the presence of healed fractures, is still valid.     

A Bobcat Burial and Other Reported Intentional Animal Burials from Illinois Hopewell Mounds

Abstract

The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat and the roseate spoonbill were definite Hopewellian mortuary interments. The roseate spoonbill was decapitated and placed beside a double human burial. But the bobcat was a separate, human-like interment wearing a necklace of shell beads and effigy bear canine teeth (Figures and ). To our knowledge, this is the only decorated wild cat burial in the archaeological record. It provides compelling evidence for a complex relationship between felids and humans in the prehistoric Americas, including possible taming.     

Dietary Diversity on the Swahili Coast: The Fauna from Two Zanzibar Trading Locales

Occupants of coastal and island eastern Africa—now known as the ‘Swahili coast’—were involved in long‐distance trade with the Indian Ocean world during the later first millennium CE. Such exchanges may be traced via the appearance of non‐native animals in the archaeofaunal record; additionally, this record reveals daily culinary practises of the members of trading communities and can thus shed light on subsistence technologies and social organisation. Yet despite the potential contributions of faunal data to Swahili coast archaeology, few detailed zooarchaeological studies have been conducted. Here, we present an analysis of faunal remains from new excavations at two coastal Zanzibar trading locales: the small settlement of Fukuchani in the north‐west and the larger town of Unguja Ukuu in the south‐west. The occurrences of non‐native fauna at these sites—Asian black rat (Rattus rattus ) and domestic chicken (Gallus gallus ), as well as domestic cat (Felis catus )—are among the earliest in eastern Africa. The sites contrast with one another in their emphases on wild and domestic fauna: Fukuchani's inhabitants were economically and socially engaged with the wild terrestrial realm, evidenced not only through diet but also through the burial of a cache of wild bovid metatarsals. In contrast, the town of Unguja Ukuu had a domestic economy reliant on caprine herding, alongside more limited chicken keeping, although hunting or trapping of wild fauna also played an important role. Occupants of both sites were focused on a diversity of near‐shore marine resources, with little or no evidence for the kind of venturing into deeper waters that would have required investment in new technologies. Comparisons with contemporaneous sites suggest that some of the patterns at Fukuchani and Unguja Ukuu are not replicated elsewhere. This diversity in early Swahili coast foodways is essential to discussions of the agents engaged in long‐distance maritime trade. © 2017 The Authors International Journal of Osteoarchaeology Published by John Wiley & Sons Ltd.     

Evidence of Cat (Felis catus) Fur Exploitation in Medieval Iberia

Whilst the bones of domestic cats (Felis catus ) are recovered from archaeological sites in Iberia routinely, they are rarely subjected to detailed analysis. Consequently, there is limited understanding of the nature of cat–human relations, especially in contrast to northern European regions. In this paper, we present a unique assemblage of 899 cat bones recovered from the medieval site of El Bordellet (Vilafranca del Penedès, Spain) and dated between the end of the 10th century ad and the beginning of the 11th century ad . Zooarchaeological and taphonomic analysis provides the first clear evidence of skinning related to cat fur exploitation in Christian medieval Iberia. Copyright © 2017 John Wiley & Sons, Ltd.     

Cats of the Pharaohs: Genetic Comparison of Egyptian Cat Mummies to their Feline Contemporaries

The ancient Egyptians mummified an abundance of cats during the Late Period (664 - 332 BC). The overlapping morphology and sizes of developing wildcats and domestic cats confounds the identity of mummified cat species. Genetic analyses should support mummy identification and was conducted on two long bones and a mandible of three cats that were mummified by the ancient Egyptians. The mummy DNA was extracted in a dedicated ancient DNA laboratory at the University of California - Davis, then directly sequencing between 246 and 402 bp of the mtDNA control region from each bone. When compared to a dataset of wildcats (Felis silvestris silvestris, F. s. tristrami, and F. chaus) as well as a previously published worldwide dataset of modern domestic cat samples, including Egypt, the DNA evidence suggests the three mummies represent common contemporary domestic cat mitotypes prevalent in modern Egypt and the Middle East. Divergence estimates date the origin of the mummies' mitotypes to between two and 7.5 thousand years prior to their mummification, likely prior to or during Egyptian Predyanstic and Early Dynastic Periods. These data are the first genetic evidence supporting that the ancient Egyptians used domesticated cats, F. s. catus, for votive mummies, and likely implies cats were domesticated prior to extensive mummification of cats.     

A Tamed Brown Bear (Ursus arctosL.) of the Late Mesolithic from La Grande-Rivoire (Isère, France)?

A pair of mandibular rami from a brown bear (Ursus arctosL.) was found at the rock shelter of the Grande-Rivoire in the Castelnovian level. Both exhibit a peculiar deformation affecting the bone between the first and second molars and the roots of these teeth.The perfect symmetry of this deformation, the absence of pathological features, and the misplacement of the teeth suggest that a thong had been placed around the mandible while the animal was young; the mandible then grew around the thong.The interest of this find is that it both demonstrates the taming of a bear and the complexity of the relationships between humans and animals during the late Mesolithic.     

A Roman cat skeleton from Quseir on the Red Sea coast

During excavations at Quseir el-Qadim on the Red Sea coast, the body of a Roman cat was recovered. The skeleton is nearly complete and remains of the fur, stomach, and lower intestinal tract are also preserved. This animal was a very large and heavily built male domestic cat. Shortly before his death, the cat had eaten at least six rats (Rattus rattus), remains of which were found in the stomach and in the dung balls.     

Aspects of economy and ritual in prehistoric Northeast Thailand

Non Nok Tha is one of several recently examined sites in N.E. Thailand yielding burial and occupation deposits covering the period c. 3500 BC to the present. These have provided evidence for bronze technology and rice consumption from initial site use.A study of the faunal remains indicates the presence of domestic cattle (Bibos) and pig, and probably water buffalo and dog, by the fourth millennium BC.     

A Case of the Execution of Swedish Soldiers at the Market Square in Cracow (17th c.)

Creating a more complete image of our past requires cooperation among many branches of science. A joint effort by archaeologists, anthropologists and historians allowed us to establish the origin and cause of death of four individuals found in a layer dating to the early modern period ina medieval burial ground in the Market Square in Cracow. In the course of interdisciplinary analyses, it was found that the skeletons were the remains of four males aged between 30 and 50, who probably were soldiers of a Swedish garrison occupying Cracow in the mid‐17th century. The finding was confirmed by archaeological evidence parts of protective codpieces (Lat.suspensus) and burial stratigraphy typical of this period) and specific changes in the skeletons attributable to warfare. At the same time, characteristic traumatic lesions of the cervical vertebrae and traces of binding of the upper and lower limbs indicate that the soldiers had been condemned to death by beheading. Historical sources confirm that Swedish soldiers were executed in Cracow's Market Square in 1657. Copyright © 2011 John Wiley & Sons, Ltd.     

On the Trail of the Oldest Domestic Cat in Poland. An Insight from Morphometry,Ancient DNA and Radiocarbon Dating

It is believed on the basis of archaeozoological research that the domestic cat appeared in Central Europe during the Roman Period. In Poland, the domestic cat is a common species in medieval deposits. Only a few finds of cat remains of pre‐medieval age have been reported from Poland to date, including several specimens from deposits older than the Roman Period, dated to the pre‐Roman Period and even the Bronze Age. To clarify the earliest history of the domestic cat in Poland, the paper presents a review of the available published cat remains and adds some data about newly discovered remains. Combined methods of morphometry and ancient DNA were applied to enable distinction of wildcats and domestic cats. The domestic cat remains were radiocarbon dated. In six cases of domesticated cat reported in the literature, five were positively taxonomically verified, both by morphology and by genetic analysis, and one was recognised as a European wildcat. According to radiocarbon chronology, the oldest studied find is dated to the fourth–third century bc and represents a wildcat. Only two individuals of domestic cat – skeletons from Łojewo and Sławsko Wielkie, both from Kuyavia region (central‐northern Poland) – represent the Roman Period (first–third century ad ), and they are the oldest confirmed domestic cats in Poland. Copyright © 2015 John Wiley & Sons, Ltd.     

Domesticating Animals in Africa: Implications of Genetic and Archaeological Findings

Domestication is an ongoing co-evolutionary process rather than an event or invention. Recent zooarchaeological and animal genetics research has prompted a thorough revision of our perspectives on the history of domestic animals in Africa. Genetic analyses of domestic animal species have revealed that domestic donkeys are descended from African ancestors, opened a debate over the contribution of indigenous aurochs to African domestic cattle, revealed an earlier and possibly exogenous origin of the domestic cat, and reframed our vision of African dogs. Genetic diversity studies and mapping of unique traits in African cattle, sheep, goats, pigs and chickens indicate adaptations to regional environmental challenges and suggest hitherto unknown and complex patterns of interactions both among Africans and with Southwest Asia and other Asian regions on the Indian Ocean. This article argues against the static perspective on domestication as invention and for viewing it as a dynamic, locally based and continuing process.     

Raising Practices of Neolithic Livestock Evidenced by Stable Isotope Analysis in the Wei River Valley,North China

Although a patchwork of projects shows a process of agriculture intensification in North China during the Neolithic, the impact of cereal farming on animal husbandry and their mutual interaction remain cloudy. This study reports bone collagen δ¹³C and δ¹⁵N of humans and animals from Wayaogou (ca 6.5–6.0 kyrs bp ) and Dongying (ca 5.9–5.6 kyrs bp , 4.6–4.0 kyrs bp ) to explore temporal trend of livestock raising and particularly the importance of millet fodder to stock raising practices in the Wei River valley, North China. The isotopic evidence overall shows that millet products increased in human and domestic animal diets during the mentioned chronological span. δ¹³C values of pigs and dogs at Dongying are higher than those at Wayaogou, implying that the importance of millet nutrients increased to animal husbandry diachronically. Interestingly, δ¹³C results of domestic cattle of Dongying late phase (−14.1 ± 1.1‰, N = 5) are more enriched than Wayaogou wild Bos (−17.8 ± 0.3‰, N = 3), indicating that millet fodder had taken a significant place in early cattle husbandry. Besides, differences between Bos species of the two periods also imply that δ¹³C values of bone collagen constitute a potential indicator for tracing the origin of cattle husbandry in North China. In addition, domestic sheep at Dongying produced similar isotope data to wild ovicaprid at Wayaogou, suggesting that they possibly had grazed for the most in grassland and therefore experienced a different lifestyle from cattle. Copyright © 2014 John Wiley & Sons, Ltd.     

The Predynastic of Egypt

The Predynastic of Egypt, spanning an interval from ca. 4000 to 3050 B.C., was an eventful period. After the inception of food production in the Nile Valley at least a millennium before, it was the time when the identity of Egyptian society was forged. Egypt was settled by refugees from the deserts of the eastern Sahara and the southern Levant, fleeing from mid-Holocene droughts, and became a melting pot of indigenous Nilotes and desert herders, part-time cultivators, and hunters. Within a millennium, an increasing dependence on agriculture led to sedentary life and, in some cases, to the development of sizable communities. By 4000 B.C., the settled communities had also developed a distinct division of labor between men and women and ritual and religious beliefs in which women, grain, fertility, and death were salient and interrelated elements. The Predynastic communities were also faced by the most destabilizing factor of agricultural economy, namely, fluctuations of yield. Attempts to dampen the fluctuations through interregional integration led to the emergence of community representatives and eventually chiefs. Legitimation of the status of chiefs through affiliation with the traditional and supernatural power associated with women, fertility, and death and the acquisition of exotic goods stimulated trade and an industry in funerary goods. Enlargement of economic units through alliances, with occasional incidences of fighting, especially after 3600 B.C., led to the rise of a state society governed by supreme rulers. The wedding of the funerary cult of Late Predynastic Egypt with political power and military might was the basis for the most fascinating aspects of Ancient Egypt—religion and kingship.     

A Dog Skin from Asthall

A group of associated dog bones recovered from a Romano-British burial, probably late, has been examined in the course of the analysis of the full bone assemblage from this settlement site. The clarity of the deposition, the interpretation of the relationship between the human and animal bone, and the wider background of whole animal skins in archaeological contexts is discussed.     

浅析广西西林县普驮铜鼓葬

广西西林县普驮发现的“铜鼓葬”是古句町一种较为特殊的葬俗,时代为西汉晚期至东汉初,其特殊的葬俗、独特而丰富的随葬品,暗示此类葬俗是专为某类特殊的人群使用。我们认为西林普驮铜鼓葬的主人身份是句町部落集合体中具有显赫权威的精神领袖－巫师。     

When wildcats feed on rabbits: an experimental study to understand the taphonomic signature of European wildcats (<Emphasis Type="Italic">Felis silvestris silvestris</Emphasis>)

Studies of the feeding ecology of the European wildcat (Felis silvestris silvestris) demonstrate that leporids, mostly European rabbit (Oryctolagus cuniculus), dominate their diet in regions where they are present. The remains of wildcats have been found at Pleistocene and Holocene archaeological sites, raising the possibility that they actively accumulated leporid bones in caves and shelters shared with other terrestrial carnivores, raptors and humans. We present the first taphonomic study of rabbit remains consumed by this terrestrial carnivore, with the ultimate aim of understanding their role in bone accumulations at archaeological sites. An experimental study was carried out with a wildcat female, who was fed with nine complete rabbit carcasses. Non-ingested remains and scats were recovered for the analysis of anatomical representation, breakage and bone surface modification. This revealed that non-ingested remains and scats of the European wildcat can be discriminated from most other agents of accumulation. The referential framework provided will permit the discrimination of hominids and wildcats as agents of fossil accumulations of rabbits.     

A bioarchaeological approach to the Iron Age in Switzerland: stable isotope analyses (δ<Superscript>13</Superscript>C, δ<Superscript>15</Superscript>N, δ<Superscript>34</Superscript>S) of human remains

In Switzerland, a large number of Iron Age burial sites were found in the last century. Changes in living conditions and socio-cultural behavior may have occurred over time and space and could be reflected in the dietary habits, social stratigraphy within populations and migration patterns. This study attempts to shed light on these aspects with the application of stable isotope analyses. Human remains from 11 different burial sites (n?=?164) in the area of today’s Swiss Plateau and Swiss Alpine regions were investigated. Temporal and geographical variations as well as sex and age-related dietary differences were analyzed through isotopic studies (δ¹³C, δ¹⁵N, and δ³⁴S). In total, the data of 129 individuals could be evaluated. Highly significant differences between the burial sites were found, with higher δ¹³C and δ¹⁵N values in the Alpine regions. Cultural and/or climatic changes as well as the different geological conditions might have led to distinct patterns of crop cultivation and animal husbandry and consequently to significantly different dietary habits in the Plateau and the Alpine regions. The data indicate a higher intake of millet and animal protein including early dairy production in the southern regions, probably influenced by the Mediterranean world. Cultural exchange between geographical regions might have been facilitated by migration during the Iron Age as suggested by the δ³⁴S.     

The Middle Holocene Shell Mound of El Gouna on the Red Sea (Egypt)

Abstract

In the El Gouna (Hurghada) area on the Red Sea of Egypt, a Middle Holocene shell mound from around 5800 B.P. (uncalibrated radiocarbon years before A.D. 1950) has been tested by a restricted excavation. Collection of shellfish on the Red Sea shore provided subsistence opportunities for Middle Holocene groups coeval with the Early Predynastic Tasian of the Nile Valley. The El Gouna site demonstrates for the first time that prehistoric shell mounds exist near the Egyptian Red Sea shore.     

RACE AND ANIMAL‐BREEDING: A HYBRIDIZED HISTORIOGRAPHY

Because it associates animals with one of the most vital topics in human history, the historiography of the cross‐connections between race and animal‐breeding is at once controversial and inspiring. This article wishes to position this historiography in a more systematic framework than has been done thus far by examining both its merits and failings along with the more and less appropriate ways to write on the subject. The article identifies two main narratives in race–animal‐breeding historiography: the influence narrative and the projection narrative. The first reveals how perceptions of animal breeds and livestock‐breeding practices influenced the rise of racialist and eugenic worldviews. By contrast, the second shows how conceptualizations of human racial segregation contributed to the construction of ideas about the subdivision of domestic animal species into different breeds. The article argues that despite the projection narrative's inherent anthropomorphism, this perspective renders it possible to draft a nonanthropocentric history of the cross‐connections between race and animal‐breeding with a focus on human–animal relations rather than on human society.     

Upper Egypt: vegetation at the beginning of the third millennium BC inferred from charcoal analysis at Adaïma and Elkab

Archaeological charcoals from two Predynastic sites located in Upper Egypt are studied to help reconstruct woody vegetation. “Ash-jars” from the cemeteries at Adaïma and Elkab appear to have been filled with domestic hearth residues as offerings. The results show the predominance of Acacias at Elkab and Tamarix at Adaïma. This difference may be due to the influence of more active wadis on the east bank, near Elkab. Adaïma has a more diverse and slightly more widespread vegetation compared to the present. There is some evidence for the tendency in an increase in aridity and/or human impact between the Nagada II period and the first dynasties (3500–2900 BC).