Ideology,Semiotics, and Clifford Geertz: Some Russian Reflections

This article, written by a Russian cultural historian, analyzes the concept of “ideology” in the work of Clifford Geertz and his role in understanding the figurative nature of ideology as a cultural system. The author compares Geertz's semiotic approach to culture with the semiotics of culture developed by Russian theorists, particularly Yuri Lotman, showing the convergence and divergence of the two different national traditions. This understanding of the nature and functions of ideology opens new possibilities for discussing the tortured relations of ideology and literature, showing the way fiction can affect the formation of ideological systems and influence practical politics. The analysis is illustrated by examples from Russian political life of the 1990s,when revolutionary changes demanded new sets of ideological metaphors that in their turn shaped the direction of events.     

Motifs,Metaphors and Mythomoteurs: Some Reflections on Medieval South Asian Ethnicity

Abstract. This article takes account of medieval literary sources in Sinhala Sri Lanka and Tamil South India to describe the existence of notions of ethnic loyalty and ethnic categorisation in premodern societies. Literary tropes such as metaphors and motifs in the two cultural areas are discussed in detail and placed in the context of sociological concepts such as lateral and vertical ethnie. In doing so the argument is made that there have been forms of politicised ethnic solidarity in the past, and that these forms are parallel to modem nationalism.     

Economic Policies and Local Development: Some Reflections

Every national system is also a sum of all its regional economies. Then, there are economically differentiated regions within nations. If the foregoing is true, a crucial problem for economic policy is determining which policies should be pursued at the national level (national policies), and on what grounds, and which should instead be developed at the local, regional level (local policies). What policies influence the development and competitiveness of regional economies? This article tries to discuss these issues.The first causal relation to examine is that between national economic policies and the competitiveness of a country's regions. The picture grows even more complex if we consider that there are national policies which have explicitly geographical objectives. Then, why not count on national policies, even locally differentiated ones? Having answered this question this paper addresses the opposite issue: why should we not view the entirety, or at least the largest part, of national economic policy--and development policies in particular--as simply the sum of local economic policies? How can one distinguish between the local effects of national economic policies and those of local development policies? A further problem is providing a satisfactory definition of regions (i.e. the areas in which policies are to be implemented) and of their boundaries.     

Art and Impowerment: Levinas,Nietzsche, and the Ethics of Literary Discourse

This article draws on the profound affinities between the thought of Levinas and Nietzsche to argue that aesthetics plays a major role in Levinas's ethical philosophy. As in the case of Nietzsche, who called himself “the first tragic philosopher,” aesthetics gives reference to the tragic, yet affirmative content of Levinas's ethics. For both, what Levinas calls the “alterity,” or otherness, of art and literature is located not in an ontological or conceptual “beyond”—in a “spiritual” dimension “which sets itself up as knowledge of the absolute”—but in the “interstices” of language, in the “between times” (entretemps) of its modes of temporality: which can only be accessed by way of “the tragic” in art. Alterity signifies not a privileged, interpersonal dimension freed from the problematics of modernity, but points to the complicity between the West's concept of rationality and its history of barbarism exemplified by the Holocaust. The artwork for Levinas is at once temporally diachronic and spatially diasporic, a region of impowerment that is precisely lacking in the expressive or imaginative empowerment normally attributed to the artwork, but which demonstrates a utopian, emancipatory potential in revealing the fissures and hidden pathways that run through the hegemonic structures and totalizing frameworks of modernity.     

Some Reflections on Michael Walzer's Politics and Passion

Abstract

Michael Walzer's new book, Politics and Passion, is the attempt of a major liberal political theorist to modify the essentially triumphalist individualist thrust of much of liberalism. It is written in the spirit of the later work of John Rawls, who tried to listen to the communitarian critique of liberalism and then incorporate it in his more modest version of liberalism instead of letting it coopt liberalism. That effort, though, is much more carefully and extensively worked out by Walzer than by Rawls. Nevertheless, Walzer cannot accept any central normative role for religion in the life of a liberal polity, especially for the type of family-central, traditional community presented by Judaism and Christianity. Since most communitarians are religious, it is arguable whether they can accept the political role religion have been assigned in the liberal project by Walzer. Indeed, it can be argued that Walzer, like almost all liberals, assigns a much too ultimate role for freedom, making it the end of liberal striving and seeing it in opposition to and escape from more traditional forms of social life. It is thus argued that the individual freedom Walzer sees as transcending (although never completely) familial-religious community can be better achieved there, functioning more modestly and realistically as one of the best means to the common good and, therefore, not in opposition to it.     

State Collapse and Fresh Starts: Some Critical Reflections

In examining the incidence of state collapse, two central themes emerge, one concerned with the search for causalities and the other concerned with appropriate responses. There is often a misplaced tendency to look for single causes and explanations of state collapse, and similarly to propose single, preferably ‘quick–fix’ solutions. Instead, what seems to be called for is a more nuanced scrutiny which differentiates the factors leading to collapse in specific instances, and a reconsideration, in the light of this scrutiny, of responses and possible external actor involvement. This article addresses these two themes. Firstly, it takes a preliminary look into the complex web of conditioning and facilitating factors that may or may not set in motion a chain reaction eventually leading to state collapse, examining the extent to which any emerging patterns can be identified. Secondly, it looks more closely at the response side to incidences of state collapse, specifically external responses. Whilst external actors, notably the ‘donor community’, are trying to better prepare themselves for the eventualities of crises of governance and state collapse in various countries, and to design more effective strategies and instruments, it remains to be seen to what extent there is a ‘fit’ between the determinants and dynamics of state collapse and the responses and solutions for restoration which are offered.     

Max Stirner, Hegel and the Young Hegelians: A reassessment

Max Stirner is generally considered a nihilist, anarchist, precursor to Nietzsche, existentialism and even post-structuralism. Few are the scholars who try to analyse his stands from within its Young Hegelian context without, however, taking all his references to Hegel and the Young Hegelians as expressions of his own alleged Hegelianism. This article argues in favour of a radically different reading of Stirner considering his magnum opus “Der Einzige und sein Eigentum” as in part a carefully constructed parody of Hegelianism deliberately exposing its outwornness as a system of thought. Stirner's alleged Hegelianism becomes intelligible when we consider it as a formal element in his criticism of Bauer's philosophy of self-consciousness. From within this framework it becomes quite clear what Stirner meant with such notions as “ownness” and “egoism”. They were part of his radical criticism of the implicit teleology of Hegelian dialectics as it found according to him its highmark in Bauer. In short, this article puts the literature on Stirner into question and tries for the first time in 30 years to dismantle Stirner's entire undertaking in “Der Einzige und sein Eigentum” by considering it first and foremost a radical criticism of Hegelianism and eventually the whole of philosophy while fully engaged in the debates of his time.     

对年鉴创新的几点思考

沈国晴在《江苏地方志》2010年第1期撰文指出,年鉴要发展,就应该打造更广阔的舞台,以更高远的视野谋求新的出路。要在地方文化建设中不断发出自己的声音,扩大年鉴的影响力。比如在两会期间,为人大代表、政协委员发放年鉴,扩大影响;制作宣传地方志书和年鉴的文化产品,发放到基层;     

Some Ideas and Reflections on Teaching 'Ideas' in Geography

This paper outlines the characteristics of a seminar on realism which forms part of the teaching of 'ideas and methods in geography' in the department concerned. The seminar requires each of about a dozen students to answer a specific question by reading a single paper, writing a summary answer to the question based on this source, and delivering an oral presentation. The questions are structured to deal with abstract theoretical issues at first, and then to consider the implications of these issues for research practice. The experience of the seminar is intended to help students prepare for an open-book examination, and to develop the research planning for their dissertations. Student feedback is reviewed, and ideas for modification of the seminar structure are discussed.     

Geisteswissenschaften in the Third Reich: Some Reflections

Professor Hans Reiss left Germany on 22 August 1939, ‘cuttingit rather fine’, as he puts it, for Ireland, where hestudied and subsequently taught at Trinity College Dublin. Helater held teaching posts at the London School of Economicsand Queen Mary College, London, and was professor at McGillUniversity and the University of Bristol. Professor Reiss haspublished twelve books and editions and over seventy articlesthat range widely across the fields of German literature, culturalhistory and political thought. In this historiographical review,he discusses recent research on the conduct of German literaryscholars during the Third Reich.