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1.
A noted Israeli geographer presents and analyzes five different geopolitical approaches to the possible resolution of the ongoing Israeli-Palestinian territorial conflict. Focusing on the map and its disputed boundaries, the author identifies the alternatives as (a) agreed-upon borders associated with a two-state solution, (b) Israel's defensible borders advocated since 1967, (c) interim borders involving a unilateral withdrawal in the absence of a political agreement, (d) blurred borders associated with a bi-national state, and (e) borders involving annexation of the West Bank. The paper examines the likely impact of critical forces (Israeli leadership, the Palestinian Authority, Hamas, moderate Arab states, Iran and Syria, U. S. and the Quartet, as well as public opinion) to conclude that blurred borders of an unpopular bi-national state may have the greatest chance to be realized in the short term.  相似文献   

2.
National narratives are an essential part of the Israeli–Palestinian conflict. Little is said, however, on how the Oslo Peace Process sought to address these narratives. Conventional wisdom argues that the peace process initiated in the 1990s largely ignored the matter. This article challenges this view, arguing instead that the peace process was and continues to be actively engaged in solving the narrative wars that divide Israelis and Palestinians. To shed light on these solutions, this article looks beyond the agreements of the Oslo Peace Process and focuses on the peacebuilding paradigms that informed it, more specifically, the national partition and the liberal peace paradigms. These prescribe two solutions to the Israeli–Palestinian conflict over history: narrative partition and evasion. In their implementation, the article concludes, these solutions imposed greater identity costs on the Palestinian narrative than on the Israeli one.  相似文献   

3.
An essay by an experienced scholar-practitioner of conflict resolution in the Caucasus examines the narratives of the interlocking conflicts involving Georgia. The author argues that more complex narratives are necessary for forging constructive paths toward conflict resolution. After outlining the stereotypical arguments presented by the different sides, the author urges a multi-track diplomacy that creates opportunities for the development of more complex narratives. Research, whether by conflict insiders or by external investigators, is presented as a potential contributor to the larger peace processes. In addition to comments on the three preceding articles in the symposium published in Eurasian Geography and Economics, the paper highlights the utility in understanding local context and complexities in order to create more inclusive and complex narratives that can support confidence-building activities and eventual progress on outstanding issues plaguing the conflict-affected populations in the region. Journal of Economic Literature, Classification Numbers: F510, H560, H770, O180. 11 references.  相似文献   

4.
《Political Theology》2013,14(2):161-178
Abstract

Historically, international conflict resolution theorists have largely adopted the position that organized religion is an instigator of violence. As a result, these theories have tended to exclude religion as a force for peacebuilding. Recently, however, scholars have suggested that religion can contribute constructively to a theory of conflict resolution. Their general thesis is that, if religion played a significant part in people's lives, and if religion played a part in fuelling the conflict, then when resolving the conflict, religion must be at least taken into account. An example of a conflict resolution process in which religion, specifically Christianity, played a central role was South Africa's Truth and Reconciliation Commission (TRC). In dialogue with leading critics of the TRC process, particularly Richard Wilson, this article examines the ambiguous role that Christianity played in influencing concepts of justice in the TRC.  相似文献   

5.
This paper presents and discusses an assessment of the scope, priorities, and coverage of existing archaeological datasets, via database comparison and on-the-ground re-survey of all accessible known sites in one region of the West Bank, the Etzion Bloc. The main goal of this survey was to assess the current inventories listing archaeological sites in the Etzion Bloc, an area that brings together an interesting range of archaeological and geographical issues that result directly from the Israeli-Palestinian conflict. This database assessment and review of listed archaeological sites included the verification of site existence and the examination of sites’ modern context, accessibility, current condition, potential threats, and the accuracy of their recorded location. The results of this fieldwork demonstrate the importance of keeping data up-do-date, provide suggestions on how to enhance the structure and contents of current inventories, and help prioritize and inform plans for further archaeological fieldwork in this region.  相似文献   

6.
ABSTRACT. The national flag, anthem and emblem are the three symbols through which an independent country proclaims its identity and sovereignty. Although each state has its distinctive flag, there are similarities in the flags of certain countries, such as in Scandinavia (the cross) and Africa (colours). These symbolise certain propinquity in terms of ideology, culture and history. Similarity is also to be found in the flags of the Arab countries: out of the twenty‐two current members of the Arab League, ten share the same colours on their flags (green, white, black and red), while a certain Islamic symbol (eagle, star) in some flags represents the uniqueness of that country. Of the other twelve countries, most rely on one colour of the four (usually red or green) while nine use Islamic symbols (stars, crescent and sword) on their flags. In spite of the importance of this national symbol, the study of the modern Arab flag is almost non‐existent. This article explores the modern evolution of the Arab flag and the reasons for the similarities in many Arab flags. In particular, it will deal with the pan‐Arab flags of the Hashemites Kingdom of the Hijaz (1916–26), Jordan, Iraq, Palestine, Syria and Egypt.  相似文献   

7.
Miriam C. Heigl 《对极》2011,43(1):129-148
Abstract: This article draws on the strategic‐relational approach in state theory and examines the transformation of the Mexican state into internationalized competition state. It does so by analyzing the rise of the neoliberal forces and the neoliberal state project inside Mexico during the 1970s while taking into account the important modifications in the international division of labor and the evolving international regulation. These developments resulted in the transformation of the Mexican state into an internationalized competition state which adopts a Ricardian strategy of competition and is characterized by the tendencies towards the denationalization of statehood and the internationalization of policy regimes.  相似文献   

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