The business of ethics: gender, medicine, and the professional codification of the American Physiotherapy Association, 1918-1935

The history of codes of ethics in health care has almost exclusively been told as a story of how medical doctors developed their own professional principles of conduct. Yet telling the history of medical ethics solely from the physicians' perspective neglects not only the numerous allied health care workers who developed their own codes of ethics in tandem with the medical profession, but also the role that gender played in the writing of such professional creeds. By focusing on the predominantly female organization of the American Physiotherapy Association (APA) and its 1935 "Code of Ethics and Discipline," I demonstrate how these women used their creed to at once curry favor from and challenge the authority of the medical profession. Through their Code, APA therapists engaged in a dynamic dialogue with the male physicians of the American Medical Association (AMA) in the name of professional survival. I conclude that, contrary to historians and philosophers who contend that professional women have historically operated under a gender-specific ethic of care, the physiotherapists avoided rhetoric construed as feminine and instead created a "business-like" creed in which they spoke solely about their relationship with physicians and remained silent on the matter of patient care.     

Claiming Their Own Space: Australian Women Missionaries in Korea, 1891–1900

The first group of Australian women missionaries arrived in Korea in 1891, representing the Presbyterian Women’s Missionary Union of Victoria. Their pioneering work was soon hindered by tensions that arose between themselves and a male cleric authority in the field. The article investigates this dispute, which lasted for several years and eventually entangled not only the individual Australian missionaries but also their home organisations as well as North American missionaries. It argues that Australian women missionaries’ involvement in this public dispute is a rare but significant example of a paradox in the foreign missionary enterprise, which imposed patriarchal order and at the same time established conditions that helped women enter the public space and even challenge the male-centred gender order. The article goes on to identify some distinctive characteristics of the Australian women’s missionary work.     

Domestic challenges and international leadership: a case study of women in Australian international affairs

Women in international affairs play powerful and influential roles in shaping laws and policies, negotiating on subjects of war, peace and security, and representing national interest. In Australia, women outnumber men at all levels of public service to executive level one. Yet, women remain under-represented in more senior ranks and appear to experience significant challenges gaining leadership in agencies involved in diplomacy and security. What are the gendered institutions at play in Australian international affairs? Using a comparative case study approach, this paper explores the experiences of senior executive level women leaders across the Australian Federal Government in four case agencies—the Department of Foreign Affairs and Trade (DFAT), Defence, Department of Home Affairs (DHA), and the Australian Federal Police (AFP). Women’s gendered challenges in international leadership are not surprising within a diplomatic history that has often restricted women’s roles based off the ‘appropriateness’ of sending women as envoys to nations of varying safety and respect for their status. What is surprising is that women report greater sexism, discrimination and harassment from within their own agencies, not from countries in which they are hosted. This has important ramifications globally on gaining and retaining women in international affairs leadership.     

Risk and the Arborist in the Remaking of the Australian Urban Forest

The emerging profession of arboriculture has influenced Australian urban landscapes over the past decade. Arborists manage the urban forest as a core component of urban sustainability. We analyse qualitative interviews with 53 professionals involved in tree management in six eastern Australian cities to determine the ways in which a concern with risk management has shaped both the urban forest and the professional status and role of arborists. We found tree‐related risk has, in part, worked against urban greening by reducing tree size. However, an emerging risk culture has encouraged the development of the profession of arboriculture, which, in turn, has pioneered sophisticated ways, familiar to neither engineers nor ecologists, of ensuring the cohabitation of people and trees.     

The Book of Marriage: Histories of Muslim Women in Twentieth‐Century Australia

From 1860 to the 1920s, Muslim merchants and workers from across British India and Afghanistan travelled to Australian shores to work in the extensive camel transportation network that underpinned the growth of capitalism in the Australian interior. Through marriage, South Asian women in addition to white women and Aboriginal women became part of families spanning the Indian Ocean. Yet, the life‐worlds of these women are absent from Australian historiography and the field of Indian Ocean studies alike. When women do appear in Australian histories of Muslim communities, the orientalist accounts work to condemn Muslim men rather than shed light on women's lives. Leading scholars of Indian Ocean mobilities on the other hand, have tended to equate masculinity with motion and femininity with stasis, omitting analyses of women's life‐trajectories across the Indian Ocean arena. In this article, I rethink the definitions of ‘motion’ that underpin Indian Ocean histories by reading marriage records as an archive of women's motion. Using family archives spanning from Australia to South Asia, this article examines five women's marriages to South Asian men in Australia. Challenging the racist accounts of gender relations that currently structure histories of Muslims in Australia, I turn to the intellectual traditions of colonised peoples in search of alternatives to orientalist narratives. Redeploying the Muslim narrative tradition of Kitab al‐Nikah (Book of Marriage) to write feminist history, this article proposes a new framework to house histories of Muslim women.     

The impact of feminist scholarship on Australian political science

The discipline of political science has remained male dominated in most parts of the world. Women have organised within political science associations both to raise the status of women in the profession and to try to transform the discipline. This article is a personal account of the 25‐year history of the Women's Caucus of the Australasian Political Studies Association and its successes and failures. While the status of women in the profession has improved and the journal has become more gender inclusive, the impact of feminist scholarship on political science curriculum remains patchy. Space has been made for gender scholarship and a chapter added to textbooks and disciplinary histories, but the approach is additive rather than transformative. One contributing factor may be increased fragmentation of the discipline.     

Suit of power: fashion,politics, and hegemonic masculinity in Australia

In 2010 the Australian Labor Party selected Julia Gillard as leader, making her Australia’s first female Prime Minister. Between 2010 and 2015 there was a renewed focus on issues of gender inequality in the way that women politicians have been treated in Parliament and in the media. Specifically, women in positions of political and institutional power such as Julia Gillard, Julie Bishop, and Quentin Bryce, were critiqued on their clothing choices in the Australian media. In this article, I argue that the Australian media’s attention to the fashion choices of women in politics is problematically gendered, because it subordinates aesthetic features that do not conform to hegemonic masculinity. I argue that in response to the dominant masculine aesthetic norm in politics, women politicians are using their sartorial choices to challenge this marginalisation of femininity in the political sphere.     

Seeking a New Materialism in Australian History

Labour and economics are traditional strengths of Australian history, though in recent decades cultural history has instead dominated historical practice. This article discusses the relationship between the economic and cultural in Australian history, utilising our own research as case studies that explore reasons to combine the structural and discursive. Inspired by settler colonial studies and other developments internationally, we propose a new historical materialism for Australian history. In particular, we argue for an increased attention to economic questions and data in combination with cultural history sources and analysis; for the greater historicisation of capitalism as itself a specific and contingent phenomenon; and for the application of Marxist tools, without discarding the lessons of the cultural turn and their specific value to Australian history.     

Foremothers: Neera Desai (b. 1925)

Neera Desai (b. 1925), best known as the founder of India's first Women's Studies Research Unit, also wrote the first analytical history of Indian women. In Woman in Modern India, published in 1957, the central concern is women's lack of opportunity and progress from the Vedic period to the 1950s. A college student at the time of the Quit India movement in 1942, Neera belongs to a generation of women who entered the professions in newly independent India and continue to ask the hard questions about gender and power.     

Composing Connections between Continents: Tracing the History of Australia’s Engagement with Antarctica through Music

This article explores the history of Australia’s engagement with Antarctica through music, from the earliest songs and an opera created by the first Australian explorers to Antarctica, to the popular Antarctic-related classical music of Australian composer Nigel Westlake and the soundscape-based compositions of Australia-based sound artists Philip Samartzis and Lawrence English. Drawing on the field of musicology, but also the scholarly turn to the senses as part of the broadening reach of cultural history, the article argues that Australia’s musical engagement with Antarctica constitutes a significant, though understudied, aspect of our aural heritage. Further, deeper and critical appreciation of this music as cultural and aural heritage enhances our ability to reflect on the full extent of Australia’s relationship with, and contribution to knowledge about, its ‘Great Frozen Neighbour’ and its identity as a ‘gateway’ to the Antarctic region.     

A Problematic Discipline: The Identity of Australian Political Studies

Political science as a distinct discipline only emerged in the Australian academy after the Second World War. By the end of the 1950s it was attracting thousands of undergraduates. Into the 1990s and beyond, political science has remained a relatively 'successful' discipline. However, it would be difficult to argue that the identity of Australian political science has been forged by disputes over the 'scientific' core of the discipline. Some Australian political scientists have claimed that this deficit is a fundamental weakness, denying the discipline both a set of common professional values and a basis for the integration of research. By contrast, this paper will argue that the issue of identity is better considered from a historically sensitive perspective rather than purely in terms of profession and methodology.     

Beach body work: Australian women’s experiences

This article examines Australian women’s complex relationship with the beach through a focus on affect and on what bodies do. Interviews with ten participants of diverse backgrounds and of different ages reveal that women understand the beach as a mediated and surveilled space where their bodies are foregrounded. In this environment, there is an intersection of women’s knowledge of the popular constructions of the archetypal Australian beach body, real women’s bodies, and interviewees’ experiences of the beach as a place of shame and pride. As a means of managing this affective landscape participants detail a range of bodily strategies enacted prior to going to the beach and once at the beach. This bodily labour demonstrates that for Australian women the beach is a dynamic and complicated site of both leisure and labour.     

Mechanizing writing and photographing the word: Utopias,office work,and histories of gender and technology∗

This article deals with the history of the profession of shorthand typing and more generally, of the transformations which took place in offices from the end of the 19th century onwards, when the acceleration of writing production became a new economic imperative. A series of figures, projects, and practices are cited in order to analyze the conditions surrounding the emergence and the development of a profession as well as the reasons for, and consequences of its feminization in France. The joint development of a practice and a profession centered on the Remington typewriter and shorthand emerges as one outcome among other future or existing practices. Inventors, propagandists, manufacturers, amateurs, and professionals participated in this history, a history which shows how diverse the milieus involved in the mastery of specific techniques were, how relative the motives and criteria put forward to enhance and promote them were, and how different the meanings and values given to them could be.     

The ‘secular’ settlement and Australian political thought

This paper challenges the tendency among contemporary historians and political scientists to read secularism and religion in Australian political history in binary terms. It is argued that this framework is anachronistic, creating a barrier to a proper appreciation of religion in Australian political history. In keeping with much British Enlightenment thinking, religion through much of Australia’s history was deemed to have great social utility and its promotion was of central secular significance. This understanding framed the education debates of the second half of the nineteenth century as well as the social welfare reforms and institution building around the Federation period. Such developments cast doubt on claims that secularism of an exclusionary kind is a key element of the now widely invoked category of the Australian settlement.     

The rhetoric of reproduction and the reconfiguration of womanhood in the French birth control movement, 1890-1920

Birth control movements that emerged in Europe and the United States during the last third of the nineteenth century lost their emancipatory and feminist potential in the twentieth century as they succumbed to control by the medical profession, eugenicists, and institutionalized goals of planned parenthood. The neo-Malthusian movement in France, however, retained a radical character and became a focal point for the convergence of libertarian, feminist, and anarchist concerns. By emancipating women from their "biological destiny" and separating sexuality and reproduction, neo-Malthusian rhetoric reconfigured womanhood and established the basis for women's development as full individuals and citizens.     

Writing Gender into History and History in Gender: Creating A Nation and Australian Historiography

This paper reflects on the impact of gender in the writing of history by considering the reception of Creating A Nation, the first gendered history of Australia. It argues that while there has emerged an impressive volume of feminist history and with it has come an important acceptance of women's historical experience, the reception of ‘gender’ within the historical profession has paradoxically been ambivalent and ambiguous. This is the case because of an unease about feminist theory and its relevance to history. There also remains a prevailing belief that a gendered neutral historical place exists, to which historians can retreat.     

Farm women and femocracy

While rural and farm women have a long history of interaction with the Australian state, it is only recently that Commonwealth government departments have established specifically dedicated policy machinery to address their needs. What is notable is that this has occurred at a time when other gender equity infrastructure is being disbanded. This article examines this anomaly. To begin, it documents the material and discursive changes in terms of equity for women which have occurred since the election of the Howard government in 1996. Following this, it details the emergence of a state agenda for rural and farm women in Australia and explains some of the definitive elements of this agenda. In the final section, the article gives attention to explaining why equity for farm and rural women has been emphasised by government in a period marked by the erosion of state-sponsored equity initiatives.     

Power and Religion in a Modern State: Desecularisation in Australian History

Secularisation is a concept with many meanings making it difficult to analyse historically. Yet it is the default master narrative in much Australian historiography. Secular historians typically criticise the role of religion in history as being either too unengaged or, if engaged, too intrusive and negative in its impact. This article challenges both assumptions, taking five “nodal points” in Australian history and arguing that they are better given a “Christian” than a secular interpretation. Australia's first European settlement was a high‐minded reform experiment, based partly on a humanitarian Christian vision. The Church Acts gave the population ready access to Christian influence, resulting in a highly “Christianised” nation. When federated, that nation refused to give ascendancy to any one Christian denomination, but largely assumed that its polity was that of a “Christian commonwealth.” Out of its Christian commitment, in the middle of the twentieth century, it withstood control by atheistic communists of its industrial and political life. In the first decade of the present century, a surprising number of politicians have sought to define its national identity largely in terms of its Christian heritage rooted in the Classical/Christian tradition.     

‘A Stronger Man and a More Virile Character’: Australian Prime Ministers,Embodied Manhood and Political Authority in the Early Twentieth Century

In 1907 Andrew Fisher was evaluated as a ‘stronger man … and more virile character’ and therefore a better Australian Labor Party leader than Chris Watson. A key aspect of this assessment was his embodiment of respectable working-class manliness. One particularly overlooked aspect in the process of making men visible as men in Australian political history has been the male bodies of political leaders. This article offers the first systematic examination of the bodily practices and strategies of Alfred Deakin, George Reid and Andrew Fisher, three key players in the early formation of a two-party system in the decade following Federation. I seek to alter our understanding of political authority in the early federal period by examining how political contests played out using manhood – specifically, embodied manhood – as a key marker of political legitimacy.     

Political Alignments,Political Economy and Political Change in Australia 1890-1940

This paper explores the applicability of class-coalitional explanations to broad patterns of public policy in Australia at the turn of the century and during the Great Depression. It argues that this approach, with its strong comparative emphasis, does shed light on the 'historic compromise' between capital and labour established after Federation and provides some useful hypotheses about Australia's failure to 'break with orthodoxy' in the 1930s. In particular, it provides an important comparative framework for understanding the nature and role of the labour movement in Australian history, and a corrective to prevailing interpretations. The paper also argues, though, that evidence from the Australian case calls into question simple factor-endowment models of political change.