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2019年11月4日至11月5日,由四川省文物考古研究院、什邡市博物馆等单位联合举办的"古蜀文明保护传承暨纪念桂圆桥遗址发现十周年"学术研讨会在四川什邡市召开。近百位专家学者齐聚一堂,以纪念桂圆桥遗址发现十周年为主题,并就古蜀文明的保护传承展开全方位深入讨论,议题涉及桂圆桥遗址及相关古蜀文明遗址的发现、发掘与重要意义、古蜀文明与周边区域的文化交流、聚落考古工作与研究以及科技考古研究等几个方面,成果丰硕。为开展桂圆桥遗址今后的考古工作、研究、保护以及实施"古蜀文明保护传承工程"提供了诸多有益思路和中肯建议。 相似文献
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Veysel Apaydin 《International Journal of Heritage Studies》2016,22(10):828-843
Recent decades have witnessed an increasing involvement of archaeology projects in planning and carrying out heritage education programmes to increase heritage awareness among the public. This paper aims to explore ways in which models of education programmes in public archaeology could be more effective in ensuring the protection of heritage sites by examining the one of the worlds longest-running education programme, run by the Çatalhöyük Research Project in Turkey. It is important to pay attention to multi-vocal elements such as social, political and educational backgrounds of the communities to develop more effective education programmes, and most importantly it is crucial to assess the effectiveness and success of those programmes. However, most of archaeological education programmes have failed to carry out this important component. In order to be effective and successful, the success of the education programmes and the ways in which they are implemented and their results must be known and critically examined. Specifically, this paper will discuss the necessity of measuring the effectiveness of education programmes, suggest the most suitable methodology for assessment through examining the Çatalhöyük education programmes. 相似文献
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Paul Burtenshaw Bill Finlayson Oroub El-Abed Carol Palmer 《Conservation and Management of Archaeological Sites》2013,15(2):69-91
ABSTRACTThe Deep Past as a Social Asset in the Levant (DEEPSAL) project, conducted in 2015–16 by the Council for British Research in the Levant, examined two communities in southern Jordan, Beidha and Basta, who live near significant Neolithic archaeological sites. The project collected information on the communities’ current socioeconomic conditions, their relationship with local cultural heritage and how that cultural heritage currently benefits or hinders them. The information was used to inform nascent strategies to utilize the sites sustainably as development assets and suggest alternative strategies as necessary. The results showed that a tourism-based strategy is suitable for Beidha but there was a need to focus on basic business skills. For Basta a tourism-based strategy is currently unsuitable, and efforts should rather focus on supporting educational activities. The results of the project are presented here within the context of archaeology’s increasing interest to use archaeological resource to benefit local communities, and outlines lessons for that effort. 相似文献
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María Luz Endere María Gabriela Chaparro María Eugenia Conforti 《Public Archaeology》2018,17(1):36-54
The municipality of Olavarría, Buenos Aires province, Argentina, has a rich, diverse, and ancient natural and cultural heritage, although this is not well known by the local community. For this reason, an itinerant exhibition was developed to promote public access to scientific information and community awareness concerning the importance of local heritage. This project was the starting point of an integral programme of public outreach and science education, whose main goal is to facilitate intellectual and physical access to academic knowledge by local communities. After seven years of development, several lessons have been learned, including the need to increase stakeholders’ participation and the exploration of new strategies of communication in order to engage different segments of the public. 相似文献
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Public engagement is becoming increasingly common practice in archaeological projects, capitalizing on the interactions of field archaeologists with local communities as well as with the descendants of the people under study, in a variety of ways: from the use of social media to engaging the local public with onsite presentations and exhibitions. However, public engagement efforts are often less robust when archaeologists return to their home institutions, with most of the researchers’ time and energies spent fulfilling their academic duties. Interactions between archaeologists and their local communities — those closer to their home institutions — are often minimal, creating insular university departments. To secure a future as a vibrant, relevant field of research, archaeology must develop greater interest and skill in engaging with its neighbours both within and outside the academy. The study of past meals and foodways provides an exceptional avenue for public outreach, which in turn is further enhanced through fruitful collaboration among various university departments and museums. Here we present the results of the multidisciplinary outreach project ‘Eating Archaeology’, designed with the intention of building collaborations across disciplines and a new narrative with which to engage the public. 相似文献
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Sarah Kurnick 《Journal of Field Archaeology》2016,41(3):297-311
Political relationships typically entail competition and conflict. Within the ancient Maya world, the Upper Belize River Valley (UBRV) offers one example of an arena of intense political contestation, and recent investigations at the minor center of Callar Creek offer insights into this complex and occasionally antagonistic political landscape. During the Late and Terminal Classic periods (a.d. 600–900), for example, those living at the Callar Creek center appear to have affiliated themselves with the larger center of Buenavista, but not to have developed political ties with those in surrounding hinterland communities. Indeed, Callar Creek provides an example in which the political fortunes of a minor center and its surrounding hinterlands followed divergent paths. Furthermore, a termination event suggests that part of the Callar Creek center was purposefully destroyed by adversaries in the Terminal Classic period, and that discordant relationships in the UBRV at times turned violent. 相似文献
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Seke Katsamudanga 《Public Archaeology》2013,12(3):172-190
This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public. 相似文献
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Gemma Tully 《Public Archaeology》2017,16(3-4):191-213
Public engagement is a significant feature of twenty-first-century archaeological practice. While more diverse audiences are connecting with the discipline in a multitude of ways, public perceptions of archaeology are still marred by stereotypes. Community excavations of ‘sites’ to discover ‘treasures’ which tell us about the ‘past’ overshadow other forms of public research output and hinder the potential of the discipline to contribute to contemporary society more widely. This paper proposes participatory augering as an active public engagement method that challenges assumptions about the nature of archaeological practice by focusing on interpretation at a landscape-scale. Through exploration of recent participatory augering research by the REFIT Project and Environmental Archaeologist Mike Allen, this paper demonstrates how the public can contribute to active archaeological research by exploring narratives of landscape change. Evaluation of the existing case studies reflects the potential of the approach to engage audiences with new archaeological methods and narratives which have the potential to transform perceptions of the discipline and, through knowledge exchange, drive community-led contributions to contemporary landscape management. 相似文献
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二战后,由于日本政治、军事外交的开展受到诸多因素的制约,公共外交就成为日本摆脱美军占领体制、发展与邻国关系以及谋求政治大国地位的重要途径。通过人员及文化的相互交流、加强对外宣传、推行外向型的文化教育、经济与文化援助以及动漫外交等手段,日本的公共外交取得了很大的成就。但受自身独特政治文化及国内右倾化思潮的影响,加之其受日美基轴及相关政策的掣肘,日本战后以来的公共外交并没有达到预期的效果。 相似文献
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《Journal of Field Archaeology》2013,38(4):450-460
AbstractThe premise of Ottoman indifference to “antiquities” was already widely assumed by early modern travelers and archaeologists and continues to inform contemporary discussion of cultural patrimony in post-Ottoman nations. However, it is contradicted by numerous accounts of local interpretations of ancient monuments and local resistance to the efforts of outsiders to remove antiquities. Local interpretations of monuments constituted an alternative discourse that cohered around a set of recurring concerns, while also developing over time. The potential of these local interpretations to expand the discourse of academic archaeology has been obscured by their classification as elements of a timeless folklore, which is understood to speak to the customs and manners of the interpreters, not to the objects of interpretation. 相似文献
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Güzden Varinliolu 《International Journal of Nautical Archaeology》2020,49(1):74-86
Archaeological parks provide hypothetical reconstructions that allow the general public a better historical understanding. This paper presents the case of an underwater museum, Ka? Archaeopark, which incorporates interpretative reconstructions of the Uluburun shipwreck site and its cargo. The project emphasized three outcomes of the creation of an underwater museum: education through nautical archaeology training, recreational diving as a means to raise public awareness, and research through experimental archaeology projects. Overall, the Ka? Archaeopark has improved knowledge and awareness of heritage preservation in both the local and diving communities. 相似文献
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Sonya L. Atalay 《Archaeologies》2007,3(3):249-270
What does Indigenous archaeology offer archaeologists who do not work on Native land, at Indigenous sites, or with Indigenous people? This article demonstrates the broad applicability of Indigenous archaeology and the way it can be utilized by archaeologists working in any locale. Through recent fieldwork in south central Turkey working with a non-indigenous community of local residents near the archaeological site of Çatalhöyük, I demonstrate ways that the theories and methodology of Indigenous archaeology are a useful and relevant part of practice for archaeologists working in areas that are neither on Native land nor involve sites related to indigenous heritage. It also points to the need for further investigation into collaborative methods for the development of a set of best practices within archaeological and heritage management settings. 相似文献
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Caroline Pudney 《Public Archaeology》2017,16(1):19-41
Claims that public and community archaeology can help ‘change lives’ have recently come under criticism. Challenging these critiques, this article explores how archaeology can be socially beneficial in the rehabilitation of offenders. Using a case study from South Wales, this article demonstrates how a prison-based outreach project can offer an innovative trajectory for public archaeology, highlighting the links between archaeology and political agendas. The article challenges the concept of ‘archaeologist-as-social-worker’ and considers the successes and limitations of such an approach, including the challenges of measuring impact. Ultimately, it demonstrates that archaeology-based activities can provide positive life experiences for offenders, but only through a successful partnership between heritage and offender management specialists, as part of a wider programme of support and intervention. 相似文献
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Zheng Xinmiao 《故宫博物院院刊》2007,(5)
故宫作为明清两代的皇宫,至今仍完整地保留着一批清代藏传佛教殿堂,故宫博物院藏有大量极其珍贵的藏传佛教文物及与藏学有关的其他文物。这些建筑与文物是明清、特别是清代民族政策、汉藏文化交流及东西交通等方面的生动见证。以藏传佛教艺术为重点的故宫藏学研究,有着重要的历史价值和现实意义,在整个藏学研究中具有独特的地位和作用,也是故宫学的重要内容。故宫藏传佛教研究在已有成果的基础上正逐步深入。 相似文献
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In the wake of Native North American activism and moves to decolonize archaeology, some academics have begun to avoid displaying human remains. Though recent World Archaeological Congress accords detail a consent process for ethical display, some journals, museums, and individual scholars have blanket policies covering even those remains whose descendants favour display. This article examines one context affected by these policies: the central Mexican town of Xaltocan. Here, Indigenous residents advocate for archaeological study and exhibition of ancient human remains, yet they have been criticised and censored by North American audiences. We consider two factors behind their desire to display the dead as part of efforts to reclaim Indigenous identities: long-standing Mesoamerican relationships with the dead and the materiality and symbolic capital of bones. We argue that an academic reluctance to display any human remains is problematic – even if it is a well-intentioned acknowledgement of respect for their sensitive nature – because it imposes the wishes of one Indigenous group on another, and may thereby lead to the unwitting perpetuation of colonial practice. We suggest that decolonizing archaeology may sometimes necessitate allowing the exhibition of skeletal remains; ethnographic research in individual communities is needed to ensure respect for descendant perspectives. 相似文献
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Peter G. Gould 《Public Archaeology》2013,12(1):5-22
This paper seeks to initiate a conversation about methodology in public and community archaeology through an examination of the use of case studies. Case studies enable the exploration of situations that are, by their nature, not easily reduced to statistical data. The challenge is that unless they are carefully structured, case studies may contribute little beyond anecdote to the field. Other disciplines that rely on case studies have addressed the methodological challenges aggressively. This paper explores these issues in four sections: First, the rationale for methodology in public archaeology is examined. Second, actual practice—through analysis of papers published in Public Archaeology and, to a limited degree, in the ‘grey literature’—is reviewed. Third, alternative case study methods, gleaned from diverse disciplines, are presented. Finally, the potential for method-based case study research is illustrated through an example of the use of one such method. 相似文献