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1.
    
The theorization of heritage must necessarily examine the impact of its often concealed status as a metaphor, a figuration framing our use of the term as well as those things described as heritage. Describing elements of the past as heritage is a trope as the past does not leave a testament. This figuration singularizes past, present, and legacy (concealing differences within these terms), as well as ascribing intentionality to the past. These resonances often lend a conservative charge to heritage; however, they might also be viewed as offering a critique of the present. The theorization of heritage should also examine specific histories of how this trope arose. In Britain, John Ruskin’s influential articulation of cultural heritage, for example, drew on the way inheritance featured in political writings of John Locke and Edmund Burke. Theorization of heritage can also be broadened by considering how inheritance is employed in other disciplines, such as its use in phenomenology and poststructuralism, an arc encompassing work by Edmund Husserl, Martin Heidegger, Jean-Luc Marion, Jacques Derrida, and Bernard Stiegler. These investigations help expand the conceptual dimensions of heritage.  相似文献   

2.
    
This study identifies ‘heritage as practice’ as an alternative to ‘authorized’ heritage engagement. Heritage, in this sense, is perceived as a source of inspiration and creativity rather than just an asset to be preserved. ‘Heritage as practice’ is informed by the conventional identification and evaluation of heritage, coupled with the architectural and artistic instincts, capacities, creativity, and commitment found in the field of architecture, to interpret heritage. We label the work produced out of this practice as ‘creative material’ that is subjected to further re-creation when it is used as a platform for community engagement. We examine the mechanisms of these engagements through an academic experiment in which architecture students were asked to analyze the representations of the local heritage site of Umm el-Jimal, Jordan. We argue that shifting from ‘authorized’ engagement to informed ‘instinctual’ one gives the students a soft authority over heritage. However, it is the capacity to creatively engage with and about heritage, and use this to continuously and creatively interpret heritage, that makes this authority valid and just.  相似文献   

3.
    
ABSTRACT

Deindustrialisation contributes to significant transformations for local communities, including rising unemployment, poverty and urban decay. Following the ‘creative city’ phenomenon in cultural policy, deindustrialising cities across the globe have increasingly turned to arts, culture and heritage as strategies for economic diversification and urban renewal. This article considers the potential role that popular music heritage might play in revitalising cities grappling with industrial decline. Specifically, we outline how a ‘cultural justice approach’ can be used within critical heritage studies to assess the benefits and drawbacks of such heritage initiatives. Reflecting on examples from three deindustrialising cities – Wollongong, Australia; Detroit, USA; and Birmingham, UK – we analyse how popular music heritage can produce cultural justice outcomes in three key ways: practices of collection, preservation and archiving; curation, storytelling and heritage interpretation; and mobilising communities for collective action.  相似文献   

4.
中国城乡协调发展研究综述   总被引:28,自引:4,他引:24  
夏安桃  许学强  薛德升 《人文地理》2003,18(5):56-60,33
通过长期关注改革开放以来中国城乡协调发展的历史与现状,本文从城乡协调发展研究起源出发,对中国城乡协调发展的内涵、目标、动力机制、模式、制约因素、措施对策进行综述,探究这些研究的贡献和研究中存在的问题,并对今后的研究趋势进行展望,试图通过这项工作为城乡协调发展研究及城乡协调发展规划打下良好的基础。  相似文献   

5.
    
This paper seeks to discuss the political role of healing practices in the context of climate and environmental justice struggles. We rely on literature and practices that have identified healing as a means for liberation from structural oppression and physical and symbolic violence, to humans, non-humans and nature – namely emotional political ecologies, transformative and healing justice and communitarian feminism. We also briefly discuss the experience of three collectives in Mexico, Colombia, and Spain who develop healing strategies as a way to emotionally support local communities exposed to territorial, environmental, and climate impacts and injustice. We argue that by further addressing the political dimensions of healing in environmental and climate justice, researchers, activists, and practitioners could expand the conceptualisation of (a) the spatial and temporal scales of climate justice by further engaging with the inter- and intra-generational emotional implications of environmental injustice, and (b) environmental and climate justice as a multidimensional and nonlinear collective emotional process.  相似文献   

6.
    
Environmental justice is a key concept for understanding the contested relationship between pastoralism and conservation. Our study adopted a political approach to examine conservation, pastoralism, and justice in the context of the grazing ban policy in China. Employing a qualitative, in-depth case study, we investigated the local political actors and processes that lead to environmental (in)justice. The evidence shows how injustice is perpetuated by both centralized and decentralized political processes and how herders use their knowledge and strategies in resistance to the injustice. In addition, the study contributed to a pluralistic understanding of justice by examining the different notions of justice held by the herders. We found that herders perceive injustices through different lenses, namely economic, ecological, and cultural aspects. Further, the similarities and differences between Han and Mongolian herders are discussed in terms of their notions of environmental justice and counteractions.  相似文献   

7.
The concept of environmental injustice raises difficult questions about on how best to measure and address environmental inequities across space, and environmental justice politics are permeated by considerable debate over the nature and spatial extent of both problem and possible solutions. This paper theorizes the politics of environmental justice as a politics of scale in order to explore how environmental justice activists respond to the scalar ambiguity inherent in the political concept of environmental justice. With a case study of a controversy over a proposed polyvinylchloride production facility in rural Convent, Louisiana, I develop the concept of scale frames and counter-scale frames as strategic discursive representations of a social grievance that do the work of naming, blaming, and claiming, with meaningful reference to particular geographic scales. The significance of scale is expressed alternatively within these frames as an analytical spatial category, as scales of regulation, as territorial framework(s) for cultural legitimacy, and as a means of inclusion, exclusion and legitimation.  相似文献   

8.
    
The Anthracite Heritage Project was founded to uncover one of the most tragic incidents in US labour history, the Lattimer Massacre. Initially, this work complemented the existing commemorative practices found in the anthracite coal region of Northeastern Pennsylvania. The various communities tend to remember a coal heritage that includes the story of migration, labour and survival. Recently, a new immigrant population has entered the region, and they are facing many of the prejudices and xenophobic fears that the European immigrants faced several generations ago. The history of the Lattimer Massacre, as well as other archaeological work that focuses explicitly on issues of immigration, has enabled the Anthracite Heritage Project to use and expand heritage to confront the racist tendencies found in the established community. The use of bridging social capital is one strategy being used to help better integrate the new population in this economically depressed area of Northern Appalachia.  相似文献   

9.
This paper examines the activities of a group of heritage enthusiasts in Iran. Grass roots heritage activism is a relatively recent phenomenon that appeared in Iran since the late 1990s. They are increasingly operating collectively as cultural or heritage NGOs. They have diverse socio-economic origins and political views. However, as this paper argues, they share a common ground in their activities; one that maintains an ambivalent and critical relationship with the state and official definitions of heritage and identity. Referring to interview and other data collected during fieldwork in Iran, this paper traces and analyses the contours of that common ground and argues that there is a nascent heritage movement in the country. The impact and contribution of these emerging and self-reflective heritage movements to Iranian identity, which is reflected in their embracing of diversity and the notion of historical continuity, reveal the dynamism and complexity of the cultural and political landscape of contemporary Iranian society. They also reveal the importance of generating further scholarship in the field of Iranian cultural heritage. In conceptualising the characteristics of a nascent heritage movement in Iran, the paper makes a new contribution to the approach of existing scholarship in the broader field of heritage studies.  相似文献   

10.
    
Hilda E. Kurtz 《对极》2009,41(4):684-704
Abstract:  This paper argues that environmental justice scholars have tended to overlook the significance of the state's role in shaping understandings of race and racism, and argues for the use of critical race theory to deepen insight into the role of the state in both fostering and responding to conditions of racialized environmental injustice. Critical race theory offers insights into both why and how the state manages racial categories in such a way as to produce environmental injustice, and how the state responds to the claims of the environmental justice movement. Closer attention to the interplay between the racial state and the environmental justice movement as a racial social movement will yield important insights into the conditions, processes, institutions and state apparatuses that foster environmental injustice and that delimit the possibilities for achieving environmental justice in some form or another.  相似文献   

11.
Abstract

While there is extensive international literature on the technology and techniques of archaeological conservation and preservation in situ, there has been only limited discussion of the meanings of the places created and the responses they evoke in visitors. Experience in Australia and New Zealand over the past decade suggests that the conservation of colonial archaeological remains is today seen as a far more desirable option, whereas previously many would have suggested that this kind of conservation was only appropriate in ‘old world’ places like Greece and Italy; and that the archaeology of the colonial period was not old enough to be of value. This paper discusses a recent survey of visitors to colonial archaeological sites which reveals some of the ways in which these archaeological remains are experienced, valued, and understood, and gives some clues as to why conservation in situ is an expanding genre of heritage in this region. The visitors surveyed value colonial archaeological sites conserved in situ for the link they provide to place, locality, and memory; for the feeling of connection with the past they evoke; and for the experience they provide of intimacy with material relics from the past. This emphasis on the affective qualities of archaeological remains raises some issues in the post-colonial context, as it tends to reinforce received narratives of identity and history, and relies on the ‘European’ antiquarian appreciation of ruins — making the urban environment more like Europe by creating evidence of similar historical layering.  相似文献   

12.
    
This paper engages the practical aspects of linking heritage, in particular, archaeological heritage, with both individual and community economic development. In recent years, there has been growing realisation that culture, inclusive of cultural heritage, can be both a driver and an enabler of economic development, especially in developing countries. However, few documented examples demonstrate the validity of such arguments. The paper explores some practical examples of how, at the grassroots level, individuals and communities are attempting to exploit archaeological heritage sites as well as other cultural and natural heritage resources for income generation in Zimbabwe. The major thrust of the paper is to assess the manner of use and the viability of such ventures. Since the ability of archaeological heritage to generate revenue and support people around the sites has a direct effect on long-term survival of such heritage, ultimately, the paper contributes to the discourse on linking heritage and economic development as well as the theme of sustainable heritage preservation.  相似文献   

13.
The Beautiful Villages policy is a major policy initiative to secure the socio-economic and environmental development of China. Tracking the development of this policy at a local level reveals the intricacies of policy-making, the extent of local autonomy, and the ways in which rural development is delivered. Contained within this is an examination of the evolving role of heritage within a policy framework that primarily focuses on the natural environment. This article traces the ways in which heritage became a component of this policy in one village in Zhejiang Province. It examines how the value of heritage was gradually realised by government officials and villagers, and how the concept of ecology was broadened to include built heritage, which ensures that funds can be accessed to stimulate rural development. In so doing the article investigates the concept of adaptive governance advanced by Sebastian Heilmann and Elizabeth Perry in the context of the inherent malleability of heritage as both a concept and a process. Focusing on the ways in which institutions recognise and then mobilise heritage to secure instrumental goals enables us to examine the inherent malleability of heritage and how this is aligned to meet specific policy goals in China, as it is around the world.  相似文献   

14.
    
Heritage shopping villages are becoming increasingly commonplace in rural North America. Their creation reflects the demands of post-modern consumers to purchase symbolic capital in the form of unique products and experiences reflecting a bygone era. Entrepreneurs have responded to this by commodifying heritage and tradition; a process that leads to the creation of new landscapes and a perceived destruction of the old. This transformation has been described in the model of creative destruction (Mitchell 1998). In this paper the model is applied to Old Niagara-on-the-Lake, a heritage shopping village located in southern Ontario, Canada. Data on functional change, visitor numbers and residents' attitudes are analysed for the period 1950–1998. It is concluded that historic Niagara-on-the-Lake is in the early stages of 'advanced destruction'; one characterized by major investment, large numbers of visitors and partial destruction of the rural idyll. Results of this analysis confirm that while the basic premise of the model is sound, modifications are required to accommodate some of the study's findings.  相似文献   

15.
世界农村发展及其演变   总被引:2,自引:0,他引:2  
熊先根 《人文地理》1992,7(2):41-46
本文探讨农村概念入手,较详细地阐述了农村发展的内涵和战后世界农村发展的演变过程。  相似文献   

16.
遗产学或遗产旅游学的"遗产"名称来源于一般生活常规的"遗产"名称,实物形态为财产,两者之间既有相同及重迭的部分,又有不同的特征。遗产学或遗产旅游学并不仅仅着眼于其权属、经济价值和使用价值,而是着眼于遗产的历史、艺术、科学和审美等文化价值,关注遗产的保护和传承,从不同的视角和标准可对遗产作不同的分级和分类。遗产学专家的长期论证表明,"遗产"一词较为贴近遗产学或遗产旅游学学科的特点和研究的对象。  相似文献   

17.
    
This article poses feminist biographical investigation as a dialectical approach to situated knowledge, and as a potential avenue for a feminist theorization of space and place. By exploring biography as a departure from canonical epistemological structures, the attempt here is to credit, contextualize and identify key places and people of origin in the evolution and production of theory and knowledge without such heavy dependency on the usual resources that legitimize theoretical and pedagogical contributions; such as academic publications, teaching contributions and references. The biographical focus of this article is the life and work of Grace Lee Boggs, an important contributor to urban studies whose theoretical and pedagogical contributions have gone largely unacknowledged by geographers and spatial thinkers. What can a biographical investigation teach us about feminist knowledge production relating to the production of space? What does feminist biography offer epistemologically to our understandings of space? These questions are examined here through the theoretical contributions of Grace Lee Boggs, a long-time resident of Detroit, second generation Chinese American, civil rights and feminist activist and working class philosopher, as a means of exploring biography as a feminist research methodology.  相似文献   

18.
组织公平性--薪酬管理工作的重要原则   总被引:3,自引:0,他引:3  
伍晓奕  汪纯孝 《旅游科学》2005,19(2):6-9,42
近年来,我国旅游业从高薪行业转变为相对低薪行业。许多旅游企业员工因工资收入低、缺乏发展机会等原因而跳槽或改行。如何做好员工薪酬管理,稳定员工队伍,是许多旅游企业管理人员面临的一项重要的工作。旅游企业的薪酬管理决策结果、决策程序、管理人员对待员工的态度和方式都会影响员工的薪酬公平感。本文根据组织公平性理论,探讨程序公平性和交往公平性对员工薪酬公平感和满意感的重要影响,并为企业管理人员加强薪酬管理工作提供一些建议。  相似文献   

19.
    
National sentiments have historically overwhelmed global ones in the modern era. Archaeology was born in the service of the nation-state, as a technical means for engaging with the past within a specific calculus of territory, sovereignty, and nationhood. Significant shifts are currently underway, however, towards transnational modes and mechanisms of governance that have arisen in the wake of international dysfunction and neoliberal reforms. Within this emerging field of action it is development, rather than conservation, that shapes the diverse work of archaeological practice in the world. Transnational sociopolitical contexts for archaeological practice most visibly gained traction with multilateral development banks’ turn to heritage development in the 1990s, built around the tenets of participation, capacity-building, and sustainability. From these roots a second generation of concerns has emerged—transnational communities, heritage rights, and global climate change—for archaeological practice attuned to a “politics of engagement” (Mullins 2011 Mullins, P. R. 2011. “Practicing Anthropology and the Politics of Engagement: 2010 Year in Review,” American Anthropologist 113(2): 235245. doi: 10.1111/j.1548-1433.2011.01327.x[Crossref], [Web of Science ®] [Google Scholar]) in a transnational key.  相似文献   

20.
In the paper, the author argues that cultural strategies and theories about urban planning may be irrelevant or even counterproductive outside urban and suburban contexts. In many rural settings the problem is not the destruction of the cultural heritage or how to counterbalance the influence from corporate interests, but rather the absence of such interests in the first place. From a study of two rural municipalities in southern Norway, the author demonstrates that culture-led strategies may be more of a distraction than an instrument for creating economic growth. Measured by the common goals for rural development in Norway, the cultural strategy has only been a success in one of the cases, whereas in the other case ideas about culture-led redevelopment have not prevented economic and demographic decline. The author concludes that while culture can be instrumental in creating growth in rural municipalities, it might also hamper their development.  相似文献   

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