Some medieval Yemenite numismatic problems – observations on some recently sold coins

The article addresses some of the problems arising from the publication of a recent numismatic catalogue including coins from all parts of the Islamic world. The problems concern in particular the coins of the medieval Yemen and the article comprises a critique of those coins listed under the Arabian peninsula and the Yemen.
Catalogue nos. 101 and 104 are dealt with in some detail since they are erroneously ascribed to mints in Mecca and Minā, respectively. The former is struck in the name of a Zaydī imam, the latter is Rasulid and labelled as having been struck "for a special occasion". The intriguing question of the mysterious Ayyubid prince, al-'Ādil Abū Bakr, arises too (nos. 125 etc.), although no definitive answer can yet be suggested. Much more information is now available on the striking of coins in Tha'bāt during Rasulid times. A number of other points bearing on the numismatics, the history, and the geography of the medieval Yemen are discussed in the article.     

Kites of AlUla County and the Ḥarrat ʿUwayriḍ, Saudi Arabia

A comprehensive remote sensing survey of AlUla County in north-west Saudi Arabia has revealed 32 examples of the ancient, stone-built animal traps known as ‘kites’. Noting that most (27) are located on the Ḥarrat ʿ Uwayriḍ, a satellite survey of parts of that lavafield outside of AlUla County was undertaken, identifying a further 175 kites. These show commonalities with ‘V-shaped’ kites previously identified in mountainous areas along the western extents of the Arabian Shield in the Sinai Peninsula, Negev Desert and south-west Saudi Arabia. A study of the form and placement of these kites in their ecological and geological contexts suggests that they are representative of a distinct complex, exhibiting sophisticated morphological adaptations to target specific games over similar terrain.     

BOOK REVIEWS

Crisis in the Arabian Gulf. An Independent Iraqi View.
Byzantium and the Arabs in the Sixth Century.
The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims.
Searching for Solace: A Biography of 'Abdullah Ytlsuf All Interpreter of the Qur'W.
Short History of Modern Arabic Literature.     

High‐resolution geospatial surveying techniques provide new insights into rock‐art landscapes at Shuwaymis,Saudi Arabia

Many parts of the Arabian Peninsula contain rock art that has received minimal archaeological attention or has not yet been thoroughly surveyed. In 2001 an extensive rock‐art complex called Shuwaymis, Ha'il Province, Saudi Arabia was brought to the attention of the Saudi General Commission for Tourism and Antiquities. This paper sets out the results of the first high‐resolution geospatial mapping and recording of rock art at this remote site. The research saw the innovative use of a differential GPS to record rock‐art panels to within 5 mm of accuracy at the site of Shuwaymis‐2, the first time that such technology has been used to record rock art in the Arabian Peninsula. With such technology it was possible to show which of eighty‐three late prehistoric rock‐art panels surveyed were in their original position and which had fallen, and to demonstrate that there was spatial homogeneity of rock‐art styles and composition across the site. The mapping recorded multiple panels of cattle, ibex, equid, large cat and other animals. The depictions of lions and cattle in particular indicate that the rock art must have been engraved no later than the early Holocene humid phase (c.10–6 ka BP).     

‘Gates’: a new archaeological site type in Saudi Arabia

The availability of high‐resolution satellite imagery of Saudi Arabia on publicly available platforms such as Google Earth and Bing Maps has been transformational for archaeology. Within just a few years tens of thousands of sites previously unrecorded and scarcely known to the academic world have been mapped. Especially rich in sites are the successive lava fields (harret) stretching from southern Syria through Jordan and down the west coast of the Arabian Peninsula to Yemen, and characterised by the stone‐built structures known to the Bedouin as the ‘works of the old men’. Sites now being revealed include many types familiar from previous research in the wider region but also others of a form previously unknown. ‘Gates’ are one such type, found in large numbers in and around the Harret Khaybar in west‐central Saudi Arabia. They are stone‐built, the walls roughly made and low as with other ‘works’, but quite unlike them in form. Identification, mapping, and preliminary interpretation imply an early date in the sequence of the works—perhaps the very earliest—but no obvious explanation of their purpose can be discerned. Fieldwork is a desideratum.     

Islamist violence and regime stability in Saudi Arabia

Saudi Arabia, homeland of Osama bin Laden and 15 of the 19 hijackers of September 11, 2001, experienced low levels of internal violence until 2003, when a terrorist campaign by ‘Al‐Qaeda on the Arabian Peninsula’ (QAP) shook the world's leading oil producer. Based on primary sources and extensive fieldwork in the Kingdom, this article traces the history of the Saudi jihadist movement and explains the outbreak and failure of the QAP campaign. It argues that jihadism in Saudi Arabia differs from jihadism in the Arab republics in being driven primarily by extreme pan‐Islamism and not socio‐revolutionary ideology, and that this helps to explain its peculiar trajectory. The article identifies two subcurrents of Saudi jihadism, ‘classical’ and ‘global’, and demonstrates that Al‐Qaeda's global jihadism enjoyed very little support until 1999, when a number of factors coincided to boost dramatically Al‐Qaeda recruitment. The article argues that the violence in 2003 was not the result of structural political or economic strains inside the Kingdom, but rather organizational developments within Al‐Qaeda, notably the strategic decision taken by bin Laden in early 2002 to open a new front in Saudi Arabia. The QAP campaign was made possible by the presence in 2002 of a critical mass of returnees from Afghanistan, a clever two‐track strategy by Al‐Qaeda, and systemic weaknesses in the Saudi security apparatus. The campaign failed because the militants, radicalized in Afghan camps, represented an alien element on the local Islamist scene and lacked popular support. The near‐absence of violence in the Kingdom before 2003 was due to Al‐Qaeda's weak infrastructure in the early 1990s and bin Laden's 1998 decision to suspend operations to preserve local networks. The Saudi regime is currently more stable and self‐confident—and therefore less inclined to democratic reform—than it has been in many years.     

Shell Middens, Ships and Seeds: Exploring Coastal Subsistence, Maritime Trade and the Dispersal of Domesticates in and Around the Ancient Arabian Peninsula

The Arabian Peninsula occupies a critical position at the intersect of several major Old World landmasses. Inland aridity and a major coastal perimeter have long made maritime activities critical to Arabia’s cultural trajectory. A wealth of recent studies, not previously synthesised, suggest not only that the peninsular littoral offered a rich resource base for thousands of years of human occupation in the region, but also that Arabia witnessed some of the world’s earliest seafaring and maritime exchange activities, and played a role in Bronze Age maritime trade that has often been underestimated. Maritime activities were closely linked to developments in agriculture, which not only fuelled trade and exchange, but were also impacted on by the dispersal of domesticates along early maritime corridors. While regional specialisation has to some degree prevented consideration of the maritime prehistory of the peninsula as a whole, it is clear that there are interesting parallels, as well as important differences, between cultural trajectories in different parts of the peninsula.     

Oil and the House of Saud: Analysis of Saudi Arabian Oil Policy

This article analyzes the process of how the Government of Saudi Arabia determines oil policy. It focuses on oil production because it accepts that the Saudis are “price takers” rather than “price setters.” It applies economic and political explanations as determinants of how much oil is produced. Two periods of Saudi oil policy are compared—1987–1991 and 1997–2001—using open‐source data from various newspapers and newsletters. The article concludes that oil production in Saudi Arabia is, in large measure, a function of Saudi Arabian estimates of how its oil reserves may provide long‐term revenue and political stability at the risk of short‐term economic gains.     

The adoption of cattle pastoralism in the Arabian Peninsula: A reappraisal

The translocation of livestock into the Arabian Peninsula was underway by the sixth millennium BC. It remains unclear, however, whether nascent pastoralism in Arabia focused on specialised cattle herding, intensive caprine husbandry, or more extensive forms of sheep, goat and cattle management. Here, the role of Bos in Neolithic animal exploitation systems in the Arabian Peninsula is re-examined in the context of fisher-hunter-gatherer groups inhabiting the coasts of the Arabian Gulf, agro-pastoralist settlements located in the Jordanian highlands, and hunter-herder communities in adjacent Jordanian steppe (badia). By the late sixth millennium BC, cattle from southern Mesopotamia were imported to the Arabian littoral via Ubaid exchange networks but remained a relatively unimportant part of local hunter-gatherer-herder subsistence for at least a millennium. New zooarchaeological evidence indicating cattle herding in the Jordanian highlands by the late eighth millennium BC suggests a southern transmission route originating out of Late Pre-Pottery Neolithic B settlements and the subsequent spread of cattle along the Sarawat mountains into the interior or down the relatively arid Red Sea coast via land or boat. Cattle eventually played a central role in the symbolic and ritual lives of herders in southern Arabia, but the use of the term ‘cattle pastoralism’ to describe early Neolithic subsistence systems in the region is premature.     

The Gulf Cooperation Council states: Crystallization of the regional cooperation and alliances amid dwindling resources

The Gulf Cooperation Council (GCC) states can be divided into two main camps in terms of hydrocarbon endowment per capita which can partially account for differences in policy directions. Kuwait, Qatar, and the UAE (the rich triplet) have small populations while having large hydrocarbon (oil and natural gas) endowments compared to Bahrain, Oman, and Saudi Arabia. Kuwait, Qatar, and the UAE have been effectively using their excess wealth in the form of investment for domestic economic diversification and overseas investments through their sovereign wealth funds (SWFs). Therefore, the rich triplet perceives the upcoming threat of decarbonization of the world's energy system lighter than the remaining members of the GCC in view of their prosperity. The expected decrease in oil demand and revenue within the next decade will put further strain on the relationship between these states.     

Pleistocene sites in southern Yemen

In the autumn months of 1992 a small team conducted an archaeological survey in southwest Yemen in search of Pleistocene sites dating back to the early colonisation of the Arabian peninsula. The survey focused on those escarpments and terraces with exposed Pleistocene sediments. The team discovered thirty-seven sites, most of them multicomponent, with sixteen having a pebble-tool industry called Mode 1 and twenty-seven with a bifacial industry called Mode 2. Both industries were represented side by side on some sites. These thirty-seven sites, together with others found in northern Arabia and eastern Yemen, contribute to the growing recognition of a Pleistocene occupation of the Arabian peninsula.     

The Lower Paleolithic of the Arabian Peninsula: Occupations,Adaptations, and Dispersals

To understand major processes of human evolution during the Plio- Pleistocene, it is necessary to consider the available evidence from key regions of the Old World. The Arabian peninsula is often depicted as a key geographic route for hominin dispersals in Out of Africa models, although the available primary evidence is rarely cited. And yet, significant Lower Paleolithic assemblages have been identified in many parts of the peninsula, including in areas near the Strait of Bab al Mandab. The presence of Oldowan-like and Acheulean assemblages may reflect at least two major dispersals outside of Africa. Acheulean localities are particularly abundant on the Arabian peninsula, and variations in stone tool manufacturing techniques and tool-type frequencies may reflect temporal changes in assemblages. Although there is good potential to chronometrically date sites in the Arabian peninsula, absolute dating methods have not been adequately applied, most temporal reconstructions relying on typotechnological change. If the Arabian peninsula is to provide solid evidence for understanding hominin adaptation and dispersal patterns, future fieldwork in secure depositional contexts needs to be conducted to overcome current limits in dating and environmental reconstructions.     

Nabataean finds from Thaj and Qatif

Ties between the Nabataean area of northwestern Arabia and southern Palestine, and the northeastern portion of the Arabian peninsula have been discussed for some years. The material evidence of such ties is meagre, but nonetheless important. Two Nabataean coins from Thaj and one from Qatif are presented here, along with a painted Nabataean sherd from Thaj. Their implications are treated briefly.     

Covering the Building of a Kingdom: The Saudi Arabian Authority in The London Times and The New York Times, 1901–1932

The orientalist literature subjected the Middle East in an exotic way — mostly as an “Arabian Nights” society ruled by traditional sultans and/or tribal chiefs — rather than modern governance structure's “bureaucracy.” The presumption within postcolonial scholarship has been that this perception influenced the policy landscape in the United States and Europe, especially the media depictions of the oriental leaders and leadership. The paper empirically tests this hypothesis through content analysis using Weber's categorization of leadership of two newspapers of record — The New York Times in the United States and The London Times in the United Kingdom — during the period of state building in Saudi Arabia (1901–1932). I find that rather than depicting the Saudi leadership as “backward,” these newspapers in particular, tend to overstate the development of the Saudi state during this period. As Weber is best known for his three types of authority, it benefits the discipline to see how the interpretive communities of Western journalists operationalized “authority” in terms of politics and religion of Saudi Arabia as this monarchy emerged.