The Free Negro Company of Christiansted: Struggles for equality, 1773–1799

This article examines the so-called Free Negro Company in the town of Christiansted on the island of St. Croix in the Danish-Norwegian West Indies in the latter part of the 18th century. It examines the range of practices and social strategies developed by these men to obtain recognition as free subjects and position themselves in the social space of a racially divided Caribbean society.

The article shows that well before the more well-known instances of coordinated collective action in the beginning of the 19th century, the men of the Free Negro Company developed and applied a variety of social strategies. They challenged the social order that defined their place in society; challenges that took place in physical encounters with Euro-Caribbeans both in the streets and in courtrooms. These free Afro-Caribbean men continuously attempted to expand their space of action, and to emphasize to Euro-Caribbeans that they were free citizens and should be treated as equals. They challenged the distinctions created by the Euro-Caribbeans whilst at the same time setting themselves apart from the enslaved population.

The article focuses on the period prior to the first British occupation of the Danish-Norwegian West Indies in 1801, in order to look for signs of opposition to the social order and attempts to achieve a better position in society. The article investigates the militia-like Free Negro Company from the first instance of its members tentatively challenging the racialized social order in 1773 until 1799, when the last mention of a similar case is found in the archival material examined. The Free Negro Company held a central position in the society, and an examination hereof provides the opportunity to get closer to the free Afro-Caribbeans, as individuals and as a group. The role and function of the Company in Danish-Norwegian West Indian society meant that its members came into regular contact with both Euro-Caribbeans and enslaved labourers, and that they often found themselves in situations marked by conflict.     

Creole Cultures of the Caribbean: Historical Archaeology in the French West Indies

Historical archaeology is a relatively recent development in the French West Indies, in contrast to the Anglophone Americas where for over 30 years, historical archaeologists have investigated the sites of plantation villages in the United States and in the Caribbean to seek insights into the ways in which enslaved Africans adapted to and survived the horrors of slavery, and created unique and vibrant Creole cultures. Although plantations have been archaeologically investigated in the former French possessions of the United States, their Caribbean counterparts, and particularly the enslaved population who labored on them, have only recently become a focus of archaeological research. Yet the historical setting and development of plantation slavery in the French colonies of the Caribbean was necessarily distinct from both the British Caribbean and from North American French colonial establishments. This paper discusses the state of historical archaeology in the French West Indies, with particular reference to plantation archaeology in Guadeloupe and Martinique. This research identifies some of the unique aspects of the economic and historical context of slavery on French Caribbean plantations.     

Isotopic and zooarchaeological investigation of later medieval and post-medieval cattle husbandry at Dudley Castle,West Midlands

Abstract

Zooarchaeological analysis of a substantial assemblage of animal bones excavated from Dudley Castle, West Midlands, revealed two significant changes in cattle management in the late medieval and post-medieval periods: a statistically significant increase in size in the later 14th century; and a gradual reduction in slaughter age. To explore whether these altered husbandry practices were accompanied by modifications to the diet and environment of these animals, a targeted study of carbon and nitrogen stable isotope values from 135 cattle bones was conducted. This analysis revealed that δ¹³C and δ¹⁵N values were broadly consistent between the mid-13th and mid-18th centuries. Only two statistically significant diachronic variations were identified: a temporary decrease in δ¹³C values in phase 7 (1397–1533); and lower variation in δ¹³C values in phase 9 (1647–1750). A number of explanations for these changes are offered. While the zooarchaeologically attested shifts in cattle husbandry were not accompanied by isotopically detectable changes to diet and environment, the analysis of stable isotopes highlighted other changes that were not detected using traditional zooarchaeological analysis. The complimentary benefits of zooarchaeological and isotopic approaches are extolled.     

Investigating absence: Assessing the cumulative effects of casual collecting at a 19th century Bahamian plantation

Abstract

Recent archaeological work at Prospect Hill, a 19th century plantation in the Bahamas, revealed artifact patterns that are inconsistent with expectations for a plantation site. The quantity and quality of artifacts in residential areas associated with the planter family and the enslaved population were inverted and suggest significant post abandonment changes. The site of Prospect Hill has been a destination for tourists and student groups since the mid-20th century, and the areas of the site most accessible to these visitors are also those with surprisingly low artifact counts. I investigated the possibility that regular visitation involved casual collecting using historical data as well as artifact assemblages from archaeological work at Prospect Hill. My analysis suggests that the archaeological record has been altered significantly through casual, opportunistic collecting, and it offers insights for identifying casual collecting elsewhere.     

Transition from hunting to animal husbandry in Southern,Western and Eastern Finland: new dated osteological evidence

The beginning of animal husbandry in Finland is one of the most debated topics in Finnish archaeology. For this study a total of 69 bone materials from archaeological sites in Southern, Western and Eastern Finland, dating from the Middle Neolithic to the Early Metal Period, were analysed: 52 represented identifiable animal bones. These data were complemented with those from previously analysed bone materials. A total of 19 domestic animal bones were radiocarbon-dated to determine their connection with a particular cultural period. However, 13 of them proved to belong to the historical and not the prehistoric period, emphasizing the importance of radiocarbon-dating and context awareness when interpreting prehistoric bone materials. Among the radiocarbon-dated material were the oldest dated sheep, cattle and horse bones in Finland. The oldest radiocarbon-dated domestic animal bone in Finland, from sheep or goat, derives from the Late Stone Age Kiukainen Culture site, while cattle and horse bones date to the Bronze Age. This is later than expected. However, the available material does not exclude the possibility that some animal husbandry was practised in Finland earlier. Nevertheless, domestic animal bones are rare in samples dated to the cultural periods studied, while hunting and fishing represented important subsistence activities.     

Zooarchaeological evidence for Moslem and Christian improvements of sheep and cattle in Portugal

This study of osteometric variation of sheep and cattle remains from archaeological sites in southern Portugal—the part that was once ruled by the Moslems—reveals an increase in size of the sheep in Moslem times and a subsequent increase of the cattle following the Christian conquest. It is assumed that a size increase reflects improvement. Sheep size increase is easy to understand given the Moslem fondness for mutton. The later size increase of the cattle is less easy to understand but could reflect a dietary switch from mutton to beef as well as the need for bovine power.     

Home-grown slaves: women, reproduction, and the abolition of the slave trade, Jamaica 1788-1807

Once the British transatlantic slave trade came under abolitionists' scrutiny in 1788, West Indian slaveholders had to consider alternative methods of obtaining well-needed laborers. This article examines changes in enslaved women's working lives as planters sought to increase birth rates to replenish declining laboring populations. By focusing more on variances in work assignment and degrees of punishment rather than their absence, this article establishes that enslaved women in Jamaica experienced a considerable shift in their work responsibilities and their subjection to discipline as slaveholders sought to capitalize on their abilities to reproduce. Enslaved women's reproductive capabilities were pivotal for slavery and the plantation economy's survival once legal supplies from Africa were discontinued.     

Iron Age animal husbandry in the wetlands of the western Netherlands

During the Iron Age a subsistence economy based on mixed farming existed in the Dutch wetlands. A model based on subsistence is put forward and tested against the archaeozoological data of 27 sites in order to gain insight into the role of animal husbandry. The model confirms that cattle husbandry was the dominant form of animal husbandry but pigs and sheep were also important at some sites. Although a high number of pig bones were expected, their role is mostly insignificant. An explanation is sought in their lack of secondary products and their competition with humans for the scarce cereals in the wetlands. The mortality profiles for cattle are largely in accordance with the subsistence model. Older cattle are used for traction, milk and herd security and sheep were mainly kept for their meat but also for their milk and wool. Differences in animal husbandry between sites also exist. At two sites more cattle were killed for their meat and at three sites the proportion of older cattle was larger than expected. Although this first test renders the subsistence model viable, it needs to be tested against more sites with larger bone samples.     

ANALYSIS OF BONE FROM THE BRONZE AGE SITE BOVENKARSPEL-HET VALKJE,THE NETHERLANDS: A PRELIMINARY REPORT

Bones from a Bronze Age settlement in a low-lying area in The Netherlands were analysed for their content of strontium and certain other elements. Low strontium concentrations in the human bones indicate that part of the diet consisted of animal products. Milk and dairy products were probably also incorporated in the diet. This would have had a marked effect on the Sr/Ca ratio of the total diet and on the strontium content of human bones. Anomalous mean strontium concentrations for the animal species are tentatively explained in relation to the specific environment of the settlement. Different pasturing practices for cattle and sheep/goat respectively are possibly reflected by the strontium content of their bones.     

Cattle Slaughter Industry in Qing China: State Ban,Muslim Dominance,and the Western Diet

Cattle slaughter and beef consumption are barely mentioned in the literature on Chinese economic, food, or animal history. This is possibly due to the widely held popular and scholarly assumption that beef was avoided and even considered taboo in the daily diet of Chinese people in premodern times. This article investigates the tangible regulation and practice of cattle slaughter in Qing China—the period when the beef taboo was argued to be formally subsumed into Chinese morality. I ask the following questions: To what extent did the Qing state ban cattle slaughter? How was the ban enforced in the localities? Did Chinese people slaughter cattle for consumption? Were there lawful beef markets in Qing China proper? How did increasing beef-eating Western sojourners since the mid-19th century impact this sector? Accordingly, I demonstrate that with the leeway provided by the state, the cattle slaughter industry developed in many regions of China proper, especially large cities. In this sector, Chinese Muslim merchants played a dominant role, even though the Han merchants could outnumber them. Their efforts have prepared the state and Chinese merchants to better cope with new circumstances since the mid-19th century. Broadly, this paper sheds light on how different religious, ethnic, and national groups affected the economy and the practice of law in the Qing dynasty.     

Indentured servitude and convict labour in the Danish-Norwegian West Indies, 1671–1755

The article explores how indentured servitude and the use of convict labour began and evolved in the Danish-Norwegian West Indies in the period 1671–1755. It examines the intentions and realities behind indentured servitude and convict labour on the islands, and compares these with the workings and use of indentured servants in the British West Indies.

Similar to conditions in the British West Indies, the lowest social strata of white society in the Danish-Norwegian West Indies consisted of a small population of convicts and indentured servants. The use of these groups as part of the labour force took place from the onset of colonisation in 1672 until 1755, the period in which the islands were governed by the West Indian and Guinean Company, WIGC (Vestindisk-Guineisk Kompagni). The analysis reveals that the importation and deployment of indentured servants and convicts can be divided into two distinct periods. Until 1700, the objective of the WIGC was to provide cheap labour for the colony. After 1700, however, the aim was to recruit qualified personnel and to secure the planters against slave rebellion by increasing the white Danish population. As convicts provided neither qualifications nor security, convict transportations to the Danish-Norwegian West Indies ceased after 1700. After 1755, when the Danish-Norwegian Crown purchased the colonies from the WIGC, Danish convict labour and indentured servants were no longer imported to the colony. By contrast, in the British West Indies, imports of indentured servants and convicts continued to play a significant role.

The article explores the physical and legal conditions of the indentured servants and convicts, who constituted the lowest social group in white colonial society and were in some respects considered slaves.     

Cattle in the West African savanna: evidence from 1st millennium CE Kirikongo, Burkina Faso

The West African sahel and savanna are today home to diverse cattle breeds derived from complex social, political and environmental processes over at least the past four thousand years. Current evidence from the sahel and its floodplains indicates multiple sizes of cattle over time that may correspond to modern breeds. However, little is known about the cattle further south in the savanna, such as the West African Shorthorn. These humpless cattle are well adapted to the environmental conditions of more humid zones, including their significant resistance to trypanosomiasis, or sleeping sickness. In this paper I present new archaeozoological data from the Iron Age village of Kirikongo, Burkina Faso (100-1700 CE) that indicate the presence of small cattle in the 1st millennium CE similar in size to West African Shorthorn. These results are contextualized through comparisons with other archaeological sites and environmental data in Central West Africa, suggesting that small cattle are generally associated with the savanna environment over time, and their distributions may have oscillated with climatic changes. Lastly, interregional processes are assessed given Kirikongo’s evidence for small savanna cattle in western Burkina Faso and their subsequent adoption in the Inland Niger Delta of Mali.     

Monarchism,an Emerging Canadian Identity,and the 1866 British North American Trade Mission to the West Indies and Brazil

In 1865, the colonies of eastern British North America created a joint commission to investigate the possibility of reciprocal trade agreements with other parts of the Western hemisphere. In early 1866, the commissioners visited the West Indies and the Empire of Brazil, where they met officials and business leaders. No actual tariff agreements resulted from the commissioners’ travels, the main concrete result of the 1866 trade mission being the establishment of a direct steamship service between Canada and the West Indies. The study of contemporary discussions of the trade mission deepens our understanding of the history of relations between the British West Indies and British North America in the aftermath of emancipation and the end of the ‘Old Colonial System’. Moreover, these discussions reveal different elements of an emerging Canadian identity. Discourse of Britishness influenced the 1866 trade mission, but so did a sense of affinity linking Canada to the other monarchical territories in the Western hemisphere, such as the Empire of Brazil. For their part, some contemporaries in the West Indies welcomed the Canadian trade initiative because they wished for a counterweight to the growing influence of the United States in the region. The article also presents new information about British policy towards Latin America, particularly Mexico and Brazil, as well as British commercial diplomacy more generally. The article is based on materials in archives in the United Kingdom and Canada as well as a range of printed primary sources.     

Interpreting the immature chicken bones from the Romano-British ritual complex on West Hill,Uley

The prehistoric to post-Roman site of West Hill, Uley in southwestern Britain was excavated between 1976 and 1979, and yielded a quarter of a million animal bones. Part of the site was a ritual complex, and this in particular produced a considerable amount of domestic fowl. A major problem has been to evaluate the immature domestic fowl bones and determine whether all ages are represented. This presents problems because the varieties of fowl represented are unknown. Therefore, can the osteometric data be seen as homogeneous? In fact the distribution of adult measurements suggests that one variety was mainly represented, that a wide range of ages of fowl were sacrificed, and that the selection of birds was probably not entirely random. © 1997 John Wiley & Sons, Ltd.     

Zooarchaeological evidence of large-scale cattle metapodial processing in the 18th century in the small town of Rauma,Finland

SUMMARY: In this article we examine and interpret a cattle-bone assemblage from the small town of Rauma, Finland, dating to the early 18th century, exhibiting evidence for large-scale raw bone material collection and preparation. Sawn ends of bovine metapodials originating from at least 230 individuals were found in shallow pits near the town border. Bones from adult male cattle dominated the sample. The uniformity of the craft process, careful selection of the bones and the concentrated deposition of the waste indicate a professional large-scale operation aimed at preparation of half-finished products. The shafts were probably not worked further at this site. It is likely that metapodial shafts were exported to larger cities, such as Stockholm, because Rauma, or possibly even the whole of 18th-century Finland, would not have had the markets for such a large number of end products.     

山东地区几个周代墓葬随葬动物分析

近些年来,山东地区周代考古成果显著,笔者拣取其中几个重要墓地,对出土的随葬动物尝试进行一下简单分析。这几个墓地包括有长清仙人台[1],滕州前掌大[2],东江小邾国[3]和新泰周家庄[4]。     

汉晋时期河西走廊张掖地区的开发研究——以黑水国汉代墓葬为例

黑水国汉代墓葬出土的农具、动物骨骼、农作物遗存和人骨为人们了解河西走廊张掖地区汉晋时期生业经济和农业发展等问题提供了重要证据。通过动物骨骼、农作物遗存鉴定结果和人骨碳氮同位素检测结果,可以揭示汉晋时期黑水国人群的食物结构和生业模式特点。墓葬出土的农作物有粟、黍、稻,随葬动物有鸡、猪、绵羊、黄牛、狗、马,人骨骨胶原碳稳定同位素主要呈现C₃和C₄混合信号,部分呈现C₃信号和C₄信号,氮稳定同位素值相较牛羊等家养食草动物较高。综合研究说明汉晋时期河西走廊形成麦类、粟黍和豆类的混合农业模式,所以黑水国汉代先民摄取的粮食作物来源呈多样化。同时,河西走廊畜牧业发达,使当时人群摄取了大量的肉食资源,导致蛋白质摄入量较高。     

The conundrum of castration in the archaeological record: An interpretation of Roman cattle horn-cores from Chelmsford,Essex

Current methods of sexing archaeological cattle bones, in particular the metapodials, are based upon past research into contemporary breeds and this work embraces a limited sample size, spread across a vast geographical area. Although the separation of cows and bulls is not in question, there appears a great deal of subjectivity in the literature concerning the identification of castrated beasts. Living bone is in a dynamic state of equilibrium with the rest of the body and responds to increased loading, that is, an increase in weight of the beast or stress/strain through strenuous movement, by remodelling. If cows and oxen are performing the same work, as for example in ploughing, then loading on the bones will be similar. These bones will thus respond by remodelling in corresponding fashion, and hence any morphological and metrical distinctions will be clouded. Horn-cores are less subject to these constraints, although in some cultures there may be loading on these bones, for example through attaching the harness to the horns for ploughing. The Chelmsford cattle horn-cores constitute waste from some industrial activity and it is argued in the text that horn-working is the most likely candidate, together with possibly tanning. Sexing of the bones strongly indicated male animals, with few females being present. A procedure for detecting castrated cattle (oxen) is presented, the results of which suggest an equivalent ratio of oxen to bulls.     

Molecular and osteometric sexing of cattle metacarpals: a case study from 15th century AD Beja,Portugal

In the course of a zooarchaeological survey of Holocene sites in southern Portugal, a substantial size increase of cattle bones was noted following the Christian reconquista of the 11th–13th centuries AD. A size increase in the course of time within a lineage of domestic livestock is usually considered to represent animal improvement. However several other factors including sex may influence the average size of a sample of mammal bones – cattle exhibit considerable sexual size dimorphism, with bulls being larger than cows. A histogram of the distal widths of a large (n = 44) sample of cattle metacarpals from 15th century Beja (Alentejo, Portugal), revealed a bimodal distribution. It was assumed that the large measurements belonged to males and the small to females. In order to rule out the possibility of a post-Moslem change in the sex ratio of cattle, a sub-sample of 21 cattle metacarpals from Beja was selected and we used genetic markers to identify the sex of the animals to which these metacarpals belonged. The ancient DNA sex of all specimens agreed with the previously assumed sex as determined osteometrically. We conclude that the two nearly separated peaks for the metacarpal distal width measurements do indeed indicate sex. A similar bimodal distribution was obtained from another large but earlier sample of cattle metacarpals from Moslem Alcáçova de Santarém (9th–12th century AD). Although these have not been molecularly sexed and since osteometric sexing has now been validated, we conclude that both small (female) and large (male) peaks are smaller than the 15th century ones and that there was an overall size increase or improvement of cattle in this region. Why the Christians improved cattle is unclear, but a selection for larger beeves for meat is one possibility as is the selection of more robust cattle for power. The spread of the quadrangular or chariot plough in Iberia is known to have occurred at this time. We then use the genetically sexed metacarpals to determine which measurements provide reasonable distinction between the sexes. Both the distal width (BFd; as already noted by Svensson et al., 2008; in Swedish medieval cattle) and the width of the lateral condyle (WCL) offer the best distinction. We also used them as a reference ‘collection’ to sex the medieval and post-medieval cattle metacarpals from Launceston Castle in England. This re-visit of the Launceston data corroborates other evidence indicating increased specialisation (milk and veal) in post-medieval cattle husbandry in England.     

IRON AGE, HAIRED, ANIMAL SKINS FROM HALLSTATT, AUSTRIA

Summary: A study was made of 229 skins bearing hair or wool from bags and clothing in the Iron Age salt mines at Hallstatt; 87% were from livestock and of these 8% were from cattle, 22% from goats and 70% from sheep. of the sheepskins most were of hairy-medium type (61%) or coarser, while all the textiles examined earlier were of this type or finer; 5% were of hairy type, which first appeared in the Iron Age; 32% were Neolithic survivals with a wild-type coat (no fleece) and two-thirds of these had a Mouflon colour pattern, while the remainder had a range of colours. the cattle were brown and two thirds of the goats were black. All livestock had the small size expected of the breeds of the period. the other skins included possibly chamois and ibex as well as dog, and small fur-bearers.