Master Wiger of Utrecht's Liber exemplorum sub titulis redactorum

This article introduces the Liber exemplorum sub titulis redactorum of Master Wiger, provost of St Peter's Collegiate Church, Utrecht (afterwards, a convert to the Franciscan Order, fl. 1209–38). Wiger's collection, which was compiled at some point between c.1205 and 1228, is one of the earliest surviving representations of the genre of ‘example book’. It stands in a far more direct literary relationship with the encyclopaedic compendia produced after c.1250 than with the works of Wiger's contemporaries – authors such as James of Vitry, Caesarius of Heisterbach, Odo of Cheriton and the compiler of the anonymous Cistercian collection recently edited under the title Collectaneum exemplorum et visionum Clarevallense. This is established by an examination of the principles of structure and design in Master Wiger's text, and a comparison of his approach to the emerging problem of textual ‘searchability’ with systems employed by contemporary authors.     

Medieval Britain in 1962 and 1963

Abstract

The Hammerbeam roof over the great hall of Edinburgh Castle is one of only two high-status roofs surviving on medieval secular buildings in Scotland. In 1999, Historic Scotland recorded the roof structure in advance of cleaning work. Detailed examination of the existing structure and surviving documentation confirms that much of the original timberwork survives, despite later use as a barrack, then as a military hospital, which resulted in many alterations to the structure, including subdivision of its interior. In 1887–92, the building underwent an extensive restoration by the Edinburgh architect Hippolyte Blanc. Its dating has been a matter of dispute among architectural historians, particularly with reference to its stone corbels. Our dendrochronological analysis indicates a construction date of 1509/10: the roof of the great hall of Edinburgh Castle is, therefore, a rare example in Scotland of major timberwork from the reign of James IV (1488–1513). Much of the original carved stone corbel work survives, despite restoration and partial replacement by Blanc, and the iconography of these is contemporary with the roof construction. The decoration of the corbels is therefore among the earliest use of Renaissance ornament in Britain. With the splendour of the roof, they are a small part of the repertoire used to present James IV in the magnificence of a contemporary European monarch.     

Tartars in Spain: renaissance slavery in the Catalan city of Manresa,c.1408

This article presents a summary and analysis of the slaves and slave owners who were living in a particular late medieval city at a particular time. The data for this overview comes from the 1408 Liber Manifesti of Manresa, a tax document which is quite similar to the Florentine Catasto of 1427. Unlike the Catasto, however, the Liber Manifesti consistently designates slaves as distinct from other servants. As a result, the Manresan document allows us to know many basic but often elusive figures such as the total number of slaves in our town, the proportion of slaves to free people, the percentage of households who owned slaves, the proportion of women and children amongst slaves, and even the market value of female, male, and child slaves vis à vis the cost of hiring a domestic servant. Access to such an unusually complete sample also enables us to make some fresh assertions about the extent and nature of renaissance slavery as a whole. Several of Iris Origo's influential observations, which still stand as a benchmark of renaissance slavery some 50 years after they were presented, are here both corroborated and challenged. For example, to what extent did renaissance slave owners pair male slaves with female slaves, as Origo's anecdotal evidence suggested? Our sample also provides invaluable data on the wealth, occupations, and family background of slave owners. We can gain some insight into the phenomenon of women as slave owners, and also coordinate slave owning with urban political power. In addition we can suggest an answer to the elusive question of just how much of a ‘luxury item’ slaves really were in the post-Black Death Mediterranean. In Manresa, as it turns out, slave owners were anything but a uniform block of ‘wealthy townspeople.’     

Medieval Britain and Ireland in 1998

Abstract

Historic Building Investigations and selective excavations carried out during recent conservation works have shed new light on St Mary's Guildhall, Boston (Lincolnshire), built by an internationally significant religious fraternity in one of the most important ports of medieval England. Dendrochronological dating of the guildhall indicates a construction date of c 1390. This is significantly earlier than had previously been supposed and suggests a close link between the construction of the guildhall and the grant of a royal licence of incorporation to the guild in 1392. It makes the guildhall one of the earliest securely dated brick buildings in Lincolnshire and is important evidence of investment during a period when Boston was experiencing severe economic decline. Multidisciplinary analysis of the archaeology of the building and some of the guild's surviving documentary records enables a reconstruction of the original form and function of the guildhall and its now-lost material culture. Comparative analysis of Boston with other surviving provincial guildhalls begins to shed light on the emergence of a distinctive type of public architecture in pre-modern England.     

Earliest historical records of typhoons in China

Based on an original survey and a critical evaluation of the Chinese historical and scientific literature, this paper ascertains that by as early as the fifth century AD, the typhoon had been recognized by the people of southern China as a distinct meteorological phenomenon. A specific term, ju or jufeng, was accordingly coined, with rather accurate specifications given to it. A typhoon that struck the coastal city of Mizhou in Shandong Province of northern China in AD 816 is the earliest recorded tropical cyclone landfall in China, and perhaps also in the world. The typhoon as a weather phenomenon was frequently mentioned, described, and discussed in many works, including history books, poems and government documents, in the ninth century AD. Such a societal understanding of typhoons made an accurate report of typhoon landfall in AD 816 possible. Another typhoon that struck Qingyuan County in central Guangdong Province in AD 819 was encountered by a leading scholar who described it in his poem. This is the second earliest typhoon landfall recorded in China.     

New Light on the Medieval Gough Map of Britain

Remarkably little is known about the earliest surviving separate-sheet medieval map of Britain that takes its name from its former owner, Richard Gough (1735–1809), and that has been variously dated to between 1300 and 1400, and later. It presents a sophisticated cartographical image at a time when detailed maps of individual regions were almost unknown in Europe, yet nothing is agreed about its possible origins, context (ecclesiastical or secular), or why and how it was compiled. In the belief that historical interpretation has to stem from an intimate knowledge of the map as artefact—the state of the parchment, nature of the inks, palaeography—as well as image, an informal study group of historians and scientists (the Gough Map Panel) was convened in 2012 to examine the map through high resolution digital reproduction, hyperspectral analysis, three-dimensional analysis and Raman pigment analysis. Although the study is still ongoing, much that is new has been discovered, notably about the way features were marked on the map, Gough’s application to the map of a damaging reagent to render place-names readable, and the extent to which the original map (now dated to c.1400), although never completed, was nonetheless reworked on two different occasions in the fifteenth century, effectively creating two further maps. These and other findings are summarized here to encourage the further study of the map’s features that is needed before it can be fully understood.     

La Cour Notre-Dame de Michery: a response to Constance Berman

In a recent article in JMH, Constance Berman suggested that the thirteenth-century history of the Cistercian nuns of La Cour Notre-Dame de Michery in France has been distorted by scholars' reliance on the fifteenth-century cartulary of the house. This compilation, she argues, was meant to portray the nunnery as a failure and to justify its transformation into a male priory. The authors of the present article attempt to show that Berman's doubts about the reliability of the cartulary are unjustified and that the archeological evidence of the church of La Cour which she uses to infer La Cour's financial vigor in the thirteenth-century actually points strongly in the opposite direction.     

The 14th-Century Rebuilding of the Collegiate Church of St Mary’s,Warwick

The 14th-century rebuilding of the collegiate church of St Mary’s by the earls of Warwick has received surprisingly little scholarly consideration, despite the status of its patrons and the distinctiveness of its architecture. This article uses drawings of the building before the fire of 1694, which destroyed its west end, together with the college’s extensive cartulary and other records, to reconstruct the 14th-century church. From this a timeline for the construction of the church is proposed. Regional, national and international stylistic precedents and antecedents are explored and used to test the validity of the ‘centre/periphery’ model of architectural change. The article concludes with a brief discussion of methodological insights drawn from the analysis.     

Women in Genoese commenda contracts, 1155–1216

An examination of the earliest notarial documents preserved in the State Archive of Genoa reveals that Genoese women were regular and active participants in their city's commercial operations through the use of the popular commenda partnership contract. In fact, women recorded investments in nearly one-quarter of over 4000 surviving contracts dating from 1155 to 1216. Nearly three-quarters of all women named in commenda contracts were investing their own property within the act and most of the remainder were proctoring investments for someone else. Women's individual investments were, on the average, less than half as large as men's, and women tended to concentrate their commercial involvement into long-distance trade rather than local or regional ventures. Study of family investment patterns reveals two especially important connections involving women. Women married to travelling merchants invested their husbands' property during their spouses' long periods of absence, and widows sought to increase both their own property and the patrimony left to their sons by putting capital from both sources into trading ventures.     

An astrologer's map: A relic of late antiquity

Abstract

A Greek map of the world, which includes a windrose, zones, places in and around Egypt, and hell, is studied in reference to its context: an anonymous astrological miscellany. Other examples of this map have been found in a second context, among anonymous scholia to Theon of Alexandria's commentary on Ptolemy's Handy Tables (Procheiroi kanones), which were also of use to astrologers. The selection of Egyptian place‐names found on the map provides some clue to its possible origin, while the omission of the Mediterranean as well as the port of Alexandria is significant. Evidence suggests that the original map (known today only through later copies) is of an earlier date than the texts surrounding it, and that it may be one of the earliest world maps preserved from Late Antiquity.     

Bonsai of the consanguinities: cultivation and control of incest regulation in the works of Bonizo of Sutri

This paper examines the particular ways in which reformer and bishop Bonizo of Sutri's (c.1045–c.1094) treatment of degrees of consanguinity in both his Liber de Vita Christiana and De arbore parentele modified, reframed, and cut authorities on consanguinity and introduced an explicit power of episcopal dispensation to guide the application of these limitations. In this task, Bonizo's treatment reveals that the central problem in consanguinity rules was knowledge: knowledge of the grades, knowledge of how to match real kinship lines to theoretical structures, and how to cope with the ignorance of consanguinity. The following therein offers a specific case study of efforts to implement reformed ideas of consanguinity rules in a pastoral context.