Offspring sex preference in frontier America

Analysis of the fertility histories of women born between 1850 and 1900, as given in the Utah Population Database (UPDB), reveals the effect of the number, as well as the sex composition, of previous children on birth-stopping and birth-spacing decisions. Specifically, agricultural and Church of Jesus Christ of Latter-day Saints (LDS) households—two sub-populations that might have placed different values on male and female children for economic, social, and/or cultural reasons—showed a distinct preference for male children, as expressed by birth stopping after the birth of a male child and shorter birth intervals in higher-parity births when most previous children were female. Remarkably, women in both the early "natural fertility" and the later contraceptive eras used spacing behavior to achieve a desired sex mix. Although the LDS population had relatively high fertility rates, it had the same preferences for male children as the non-LDS population did. Farmers, who presumably had a need for family labor, were more interested in the quantity than in the sex mix of their children.     

Marital sexual relationships and birth spacing among two Yoruba sub-groups

Discussion focuses on the marital sexual relationships (MSR) and the timing of the next child among the Ekiti and Ikale subgroups of the Yoruba (Nigeria). Contrasts in postpartum sexual practices between the 2 groups allows for demonstration of the importance of parents' perception of their child's growth and their observance of prohibitions on sexual intercourse during the wife's lactation as factors shaping their decision to have another child. It is argued that the similarity in birth spacing among the 2 groups, derived from contrasting attitudes to postpartum abstinence, is evidence of an explicit decision on the timing of the next child. Such a decision considers the role of the child's growth and social development as it affects adults in the performance of their daily social and economic routines and goes beyond an unquestioned response to quasi-religious taboos. A questionnaire was administered in the local dialect to 535 Ekiti women and 460 Ikale women, currently married and aged 14-49 years. Appropriately modified male questionnaires were completed for 398 and 380 husbands of eligible women in the respective locations. Due in part to conservatism in sexual behavior and family formation, the main features of Yoruba postpartum practices such as extended and demand breastfeeding, the taboo on sexual intercourse during lactation, and the devotion to child welfare are believed to, and do, occur in Ekiti. Socioeconomic development has brought many changes, but the combination of these practices with the high infant mortality resulting from limited access to modern health care and the lack of basic amenities assures that children are born at substantial ages apart. The need for the surviving child to reach a consciously determined age and/or stage of growth and development assures the adequacy and rationality of child spacing in this age conscious society. The Ikale are an exception to the general rule concerning sexual abstinence during lactation. The theme of a mother's trials and concern over her children is also valid with the Ikale. The Ikale mother supplements the natural protection offered by postpartum amenorrhea with the use of traditional methods of contraception, most notably the rhythm method. The crude birthrates for the 2 groups were hardly different--54.7 in Ekiti and 54.4 in Ikale. There was only a negligible difference in fertility rates. In both groups only negligible proportions of women would breastfeed for less than 6 months. Only 7.4% of Ikale women would breastfeed beyond 2 years, but 12.9% of Ekiti women were breastfeeding that long. In Ikale there was a higher awareness of the association between extended breastfeeding and the delay in the onset of menstruation. The main implication of this discussion is to challenge the emphasis on lactational abstinence as the main determinant of changes in fertility behavior. The Ikale case shows that such an assumption is not valid.     

Discovering the invisible Puerto Rican slave family: demographic evidence from the eighteenth century

Traditional notions that family life among slaves during the pre-plantation period in the non-Hispanic Caribbean was necessarily unstable are fading in light of new research. Although marriage among this segment of the population in Caguas, Cayey, San Germán, and Yauco--rural parishes in Puerto Rico--involved only a fraction of the overall number of marriages in these communities, the marriage of slaves was much more frequent than previously assumed. Family life among the eighteenth-century Puerto Rican slave population appears to have been quite stable, as shown by the reconstruction of birth intervals for both married and unmarried mothers. Married and unmarried mothers exhibited similar reproductive behavior. These results strongly suggest that a majority of the unmarried slave mothers lived in unions that were not institutionally recognized, but that were nevertheless stable, as indicated by the high percentage of their children born at intervals comparable to those of married mothers. If unmarried mothers were living in stable consensual unions, then our understanding of these slave family units during the colonial period must be reassessed not only for Puerto Rico but possibly for the rest of the Caribbean and Latin America.     

Were Women Present at the Demographic Transition? Questions from a Feminist Historian to Historical Demographers

This essay identifies some of the deficiencies in discussions about fertility decline that bridge the gap between feminist historians and historical demographers. The author suggests that women are portrayed in the historical demographic literature as lacking decision-making ability. The author emphasizes that women are viewed in the literature as reproductive resources in a national context or statistical entities in quantitative analysis rather than as active and informed participants in reproductive decision-making. The author points out that the concept of fertility decline itself identifies reproduction with a biological universe unrelated to issues of social change. Since the concept of demographic transition was introduced in the 1950s, it has been criticized for its false sense of universalism about a complex set of social relations. Princeton University's European Fertility Project is criticized by David Levine as describing "large-group behavior at the expense of familial experience." Levine uses the couple as the primary unit of analysis rather than region, but ignores, as pointed out by Jay Winter and Wally Seccombe, that the changing position of women and changing marital relations are key to fertility decline. Fertility discourses at the turn of the century focused on the decline in racial dominance, class differences in fertility, and women's selfishness in taking control of their bodies. Thereafter, there was a shift from eugenics and biologism to medical sciences, statistics, and social sciences and policy. The long period of historical invisibility of women is now being reworked by scholars such as McNicholl, who recognize the different interests of men and women in families. It is argued by Anthony Gibbons that lesbian couples may be pioneers in clearly separating their reproductive capacities from their sexuality, a direction that heterosexuals may be approaching.     

By the time you read this one million children infected with HIV will be living in the shadows

Every day, 1000 children become infected with HIV. UNAIDS therefore estimates that by the end of 1997, 1 million children under age 15 years will be living with HIV and experiencing the physical and psychological consequences of infection. Since the beginning of the pandemic, more than 2 million HIV-positive children have been born to HIV-positive mothers, and hundreds of thousands of children have acquired HIV from blood transfusions and through sex or drug use. More than 9 million children are estimated to have had a mother who died due to AIDS. Although AIDS is the most recognized disease in the world, insufficient attention has been given to the impact it is having upon children. Unless the spread of HIV is quickly checked, gains achieved in reducing infant and child death rates will be reversed in many countries. An UNAIDS report estimates that by 2010, AIDS may increase infant mortality by as much as 75% and under-5 child mortality by more than 100% in the worst affected countries in the world. It is clear that AIDS will soon be a major cause of death among children. Since about 90% of children under age 15 years acquire HIV from their mothers, either before or during birth or through breast feeding, reducing the vulnerability of infants to HIV infection means enabling women to prevent themselves from contracting HIV and to procure antiviral drugs which can reduce the risk of mother-to-child HIV transmission.     

Breaking the Silence: Mexican Children and Women's Confrontation of Bracero Family Separation, 1942–64

On 6 August 1942, the Mexican and US governments’ recruitment of Mexican men into the temporary contract labour programme known as the Bracero Program initiated a process that would deteriorate Mexican children and women's personal wellbeing and relationships to each other. The Bracero Program left children to endure the absence of their bracero fathers, while married women and caretakers transitioned into single motherhood under conditions and terms that drove an uncalculated number of these women into undocumented migration to the United States. Separation from their mothers further devastated children. The silence concerning the programme and the whereabouts and intentions of their immigrant parents alienated children from the mothers and caretakers left to care for them. Hence, mothers, caretakers and teachers came together to listen and talk to their children and each other about the dangerous realities of the programme in order to overcome the alienating silence driving them apart within the borders of Mexico. Using archival sources and the oral life‐histories of fifty Mexican children and women who endured the programme's separation of their families in San Martin de Hidalgo, Jalisco, Mexico, I argue that the anxiety and loss of Mexican children and women inspired mothers, caretakers and teachers to transition into instilling a gendered and transnational understanding of the dangers of the programme to their children and among themselves to prevent the onset of permanent alienation from each other.     

From Fertility Intention to Fertility Behaviour

Using longitudinal data from Jiangsu Fertility Intention and Behaviour Study (JFIBS) from year 2007 and 2010, this study analyses the fertility intention and behaviour of women who are qualified to have two children from a psychosocial point of view. Based on the Theory of Planned Behaviour, the theoretical framework from fertility intention to fertility behaviour is reconstructed. By observing the phenomenon from the micro-level, the gap between female fertility intention and behaviour and its associated factors are studied. The result shows that, given the situation of being qualified to have two children according to the government's birth control policy, when faced with the choice of whether to have a second child or not, people tend to make their decisions rationally. Attitudes towards fertility, subjective norms, and perceived behaviour control all contribute significantly to the discrepancy between fertility intention and behaviour. In addition, the formation of a concrete birth plan is a major driving force for translating fertility intention into action.     

Women’s gender role attitudes and fertility intentions of having a second child: survey findings from Shaanxi Province of China

China is a country with a unique history of gender traditions and birth-control regulations. Traditional gender role attitudes, closely related to son preference, exert entrenched influence on the fertility intentions and behaviours of women in China. In recent years, despite the fact that employment characteristics and educational attainment of women have caught up with men, China has witnessed a resurgence of patriarchal Confucian tradition. Gender relations in the private sphere are increasingly regulated by traditional gender norms. Considering the declining fertility in China and recent fertility policy adjustments, this paper analyses the varying effects of gender role attitudes on fertility intentions of women under different birth control policies, utilising data from 1,422 questionnaires conducted in 2015 in the Shaanxi Province in northwestern China and using the Multinomial Logistic Model. Our findings imply that the relationship between women’s gender role attitudes and fertility intention differs between women affected by different birth control policies. We find that among married women with one child who are restricted to one child, the more egalitarian the gender role attitude, the more likely they intend to have a second child. Among married women who have had one child and are allowed to have two children, the more egalitarian the gender role attitude, the less likely they intend to have a second child. The results also indicate that traditional gender role attitudes and norms still play an important role in Chinese women’s fertility intentions.     

Pretransition marital fertility variation over time: was there deliberate control in England?

An important line of research concerning historical fertility patterns in currently developed countries of Europe has concluded that, prior to the fertility transition, marital fertility was essentially constant over time, and deliberate fertility control was virtually unknown. It has been argued that variations over time in overall fertility were largely the consequence of variations in nuptiality. Other researchers have challenged these views and present evidence for the existence of a significant minority of fertility controllers in pretransition populations. In this article, we find support for this second view and argue that (1) there was significant, non-random variation in marital fertility over time, prior to the transition; (2) in many cases, this variation in marital fertility was large relative to contemporaneous variations in nuptiality; and (3) in a substantial minority of the cases, the variation over time in pretransition marital fertility was so large that it is suggestive of deliberate fertility control. Thus, our findings question the view of fertility transition as an innovation in deliberate marital fertility control. While most of our evidence is based on data from England and Wales, we find corroboration of our key results in other European data.     

Patterns of fertility change in Ghana: a time and space perspective

This article examines fertility change in Ghana based on a time and space perspective. The sample draws on three birth cohorts of women born in the 1950s, 1960s and 1970s, resident in five distinct societies selected from three settlements in Ghana. The findings of the study show that fertility change is occurring in a socioeconomic and geographically distinct manner. Significant fertility declines are traced to the 1960 birth cohorts in all the study areas. For the 1970 cohort this decline continues in the elite areas whereas the urban indigenous areas exhibit a rise in teenage fertility which is not, however, followed by higher fertility after the age of 20. In the rural area fertility rises from the 1960 to the 1970 cohort up to age 24, which is the end point of study for this cohort. The spatial variability between the five study areas has profound implications for the ongoing fertility change in Ghana and Sub-Saharan Africa.     

The association between maternal employment and child survival in India, 1998–99 and 2005–06

While many studies contend that a mother's economic activity may generate positive outcomes for both mother and children, empirical results from less developed countries actually indicate higher mortality rates among children of working mothers. This article examines the association between maternal employment and child survival using India's National Family Health Survey. Using propensity score matching, the study compares working with matched nonworking mothers in child's risk of death. To address the heterogeneous nature of working mothers, the employment-survival relationship is analysed across various occupational categories. A supplementary analysis examines gaps between children of working and nonworking mothers in nutritional status and low birth weight (LBW). Our results show that high risk of mortality and low nutritional status are more pronounced among children of mothers working in low-status occupations. The results indicate insignificant differences in LBW, a finding that favours the explanation that the mortality disadvantage of children of working mothers emerges primarily after birth most likely because of inadequate childcare. The article discusses these findings in relation to various potential mechanisms mediating the negative association between maternal employment and child survival.     

Gender morality and emotion work in Taiwanese immigrant in-law relations

This study examines major social, economic, and cultural factors that sustain in-law inequality in Taiwanese transnational families. Data are based on life-history interviews with 16 Taiwanese immigrant women and ethnographic observations in a Midwest urban area. Findings suggest that middle-class immigrants’ abilities to host in-laws for lengthy periods and parents-in-law’s financial support for immigrant couples lead to the living arrangement of three-generation households in many immigrant families. Daughters-in-law in these households experience enormous stress because their mothers-in-law demand obedience. Traditional gender norms become moralized when the women’s husbands, mothers, and fellow immigrants reinforce Confucian cultural values of filial piety and respect for the elderly. Considering the importance of securing a stable family and children’s well-being, the women hesitate to challenge the power imbalance in their in-law relations. In a single ethnic household and a private domestic space, no competing gender ideology is available to contest Confucian culture. As a result, the women are compelled to fulfil their gender role expectations as submissive daughters-in-law. To cope with this home environment, they conduct varying degrees of emotion work and silence their voices, which results in the persistence of in-law patriarchy in these transnational households.     

Second demographic transition or aspirations in transition: an exploratory analysis of lowest-low fertility in Kolkata,India

Fertility transition occurred during the 1970s in Kolkata (erstwhile Calcutta), capital of the state of West Bengal, India, and has remained persistently at the low fertility level. Fertility rate in Kolkata attained its lowest-low level in the beginning of the present century. It currently has the lowest fertility rate (TFR 1.2) in India. This could be a case of second demographic transition (SDT) or pertains to changing dynamics in childbearing, childrearing, and/or aspirations for children. Using primary data of 600 couples (1200 individuals) and employing quantitative and qualitative methods, this study found that constraints in childbearing and childrearing; and aspirations for children have a strong negative and significant effect on second and higher order childbearing among couples, particularly among women. In our study there was no strong evidence of voluntary childlessness as well as decline in the importance of marriage, family and children as posited by SDT. Thus we argue that SDT might have to be redefined for a developing country context.     

Born in the U.S.A.: citizenship acquisition and transnational mothering in Turkey

This article explores the practice of giving birth in the U.S. for the purpose of obtaining U.S. citizenship for the newborn children, among upper and upper-middle class mothers who otherwise are permanently located in Turkey. Focusing on their motivations, anxieties and practices, we situate our analysis with respect to discussions of intensive mothering, transnational motherhood and multi-layered meanings of citizenship. We suggest that the motivations women have for traveling to and staying in the U.S. in the later stages of their pregnancy reveal a new terrain of intensive mothering, tied to locally specific perceptions of future unpredictability and restrictions on individual choice. This particular discourse of intensive mothering involves the promotion of individualistic-decision-making and individualized efforts to control macro-processes, and reveals how citizenship acquisition for the children reproduces and disguises inequalities at the transnational level. Yet, this is also an intensely emotional process, not only indicative of the pressures on mothers, but also women’s multilayered conflicts of belonging and identity across spaces and scales of citizenship.     

Gender and living arrangements of the elderly in Iran

In 2006, the aging population in Iran had increased to about four million, representing about 7 per cent of the total population. We examined marital status and the living arrangements of this growing population based on a public use sample of the 2006 census and published data from the 1976 census. We observed a gender-based transition in living arrangements of the elderly; men continued to live with a spouse, perhaps through remarriage, continuing to be the head of household. The living pattern for women was noticeably different: about 20 per cent were unmarried and living alone but otherwise living with married children, predominantly sons. This analysis revealed a decline from the traditional pattern of co-residence with married children between 1976 and 2006 and an increase in solitary living among women. However, it raised several questions that need extensive research concerning the social, economic, and health status of the elderly in relation to their living arrangement.     

Demographic transition theory: a neglected aspect of the nomadism-sedentarism continuum

This paper proposes an adaptation of demographic transition theory to the nomadism-sedentarism continuum. It is argued that a change along this continuum implies a change in the mode of production, which in turn entails changes in fertility and mortality. The following hypotheses are set forth: 1) at the pastoral phase of a nomadic society, fertility is relatively low and mortality is relatively high, yielding a low rate of natural increase; 2) as a pastoral nomadic society senentarizes, fertility begins to rise and mortality falls, resulting in a sharp rise in natural increase, but as sedentarization becomes more advanced, both these trends slow down somewhat; 3) as the nomadic society becomes fully sedentarized, there is a period in which fertility remains at a high level but then begins to fall slowly, whereas mortality, after reaching a temporary minimum, exhibits a minor increase followed by a resumption of a declining trend; and 4) in the postsedentarization phase, the demographic regime of the ex-nomads becomes similar to the 2nd and 3rd stages of the original demographic transition theory, with a slowdown of the decline in mortality, followed by a later slowdown of fertility and of the rate of natural increase. The hypothesis of rising fertility among sedentarizing nomads is related to both social modernization and economic growth and development, including an improved standard of living and public health services. The interrelated processes of general societal responses to population growth and the changing role of children in the family are assumed to account for the eventual fertility decline. Data from several countries, including a case history from Israel, suggest that birth rates increase along the continuum but their decline at postsedentarization will depend on trends in the general rural sector. Natural increase rates of sedentarizing nomads are considerably higher than those of pastoral nomads. It is concluded that this approach may fill a gap in demographic transition theory and provide a conceptual framework for future studies.     

Nobody asked the mother: women and maternity on Simbo,western Solomon Islands

This article's focus is on the role of mothers in Simbo, one of the New Georgia islands in the western Solomon Islands. Mother's role is examined from the standpoint of the actual experiences of motherhood and mother's perceptions and reactions to child rearing, child care, burdensome tasks, and social participation. Anthropological studies emphasize non-Western notions of maternity or romanticize the primitive. Obscured in the process is who these women really are. Western feminist accounts of Third World women emphasize the oppression and uniformity of the "natural" mother. This characterization of Simbo women is presented as a single non-Western view and is unrelated to a global vision. Simbo women as mothers feel oppressed and are envious of Western notions of parenting, yet at the same time feel that Western child rearing deprives the child. Maternity is a state of ambivalence, where women feel both love for and oppression by children, spouses, and other women. The tasks and responsibilities of childbearing are more difficult because of increased fertility and changes in social practices. Women without children are viewed with sympathy and mild condescension. Changes in social practices are in part due to the presence of missionaries after 1903 and the over 200 year involvement of the islands in world trading. The most significant impact on women post-Christianity is the change from the emphasis on female-child relationships to male-female relationships. Pre-Christianity, marriage ceremonies stressed equality of spouses and their kin groups. New customs emphasize brideprice and the husband's authority over women's bodies. The change in power affects fertility levels, child care, women's work, and contraception. Men today do less labor relative to women and, when husbands are absent due to temporary labor migration, women may not have any help. The nuclear family is responsible for all labor. Women specifically tend the gardens and house, care for children, and care for ill members of the family. The concept of maternity changes with the stage in the life cycle. The first child is the easiest because grandmothers help with infant care. Children are both indulged and then resented when the demands interfere with activities or the children are too difficult.     

FERTILITY CHANGES IN CENTRAL ASIA SINCE 1980

Limited studies document the fertility changes in Central Asia. Using survey and official data, this study describes the fertility changes since 1980 in Kazakhstan, the Kyrgyz Republic, and Uzbekistan. I first consider the swift decline in fertility in the 1980s and 1990s through the analysis of Synthetic Parity Progression Ratios (SPPRs). SPPRs show that women still have at least one child despite economic difficulties and that the end of communism affected more the transition to higher-order births. These results are however influenced by economic and demographic factors specific to each country. I investigate then the fertility upturn that is observed since the early 2000s—an issue neglected so far by demographers. Results from the analysis of official and household data show that in each country, the recent fertility increase resulted from the increase of distinct birth orders and was concentrated in specific ethnic groups.