试论周公庙遗址的文化内涵及性质

周公庙遗址位于陕西省岐山县城西北六公里处凤凰山南麓的台坡地上,分布在著名的风景名胜区岐山周公庙的周边,遗址北高南低,面积约10平方公里,遗址内广布仰韶、龙山、先周、西周时期的文化遗迹、遗物,尤以先周和西周文化最为突出.该遗址发现于上世纪七十年代,自八十年代以来,遗址内先后有陶罐、陶鬲、周砖、周瓦、青铜器、灰坑等出土和发现.……     

隋唐东都应天门遗址发掘简报

应天门(隋曰则天门)是隋唐东都宫城的正南门。遗址位于今定鼎南路的洛阳市广播局(周公庙)和洛阳日报社之间。六十年代初,中国科学院考古研究所洛阳发掘队经过勘察,了解和确定了遗址位置和大体范围等有关情况。在此基础上,1980年秋洛阳市文物部门配合基建工程,对该遗址进行了进一步的勘探和部分发掘,先后开挖探沟10条,计260平方米,连同对洛阳日报社院内现存土台断崖底部的清理,揭露面积约300余平方米(图一)。现将主要收获简报如下。     

1995年海林三道河乡河口遗址发掘的主要收获

河口遗址隶属于海林市三道河乡,位于牡丹江左岸,北邻河口村,东北距乡政府约1.5里(图一)。 遗址总面积约5万平方米,由于长年烧砖取土,整个遗址中间部分已被破坏,现存面积约3万平方米。 1994年秋,由黑龙江省文物考古研究所和吉林大学考古学系联合组成考古发掘队,对该遗址进行了考古发掘,出土了一些重要     

史前聚落考古的重要成果——《姜寨》评述

姜寨遗址位于陕西省临潼县城北约1公里,原有面积约5万平方米,与西安半坡遗址大小相若。由于历年的破坏,现存面积仅2万多平方米。所幸主体部分保存尚好。经1972年至1979年连续8年的发掘,揭露面积17084平方米,重要部分已基本发掘完毕。这在我国新石器时代遗址的发掘中是规模最大和揭露最完整的一处。最近,姜寨遗址的大型发掘报告《姜寨》一书已由文物出版社出版。这部报告分上下     

陕北靖边五庄果墚动物遗存及古环境分析

五庄果墚遗址位于陕西省靖边县黄蒿界乡小界村西北,距离靖边县城约30公里.遗址面积约30万平方米以上,现为省级文物保护单位.     

大河村遗址的发掘与研究

一、考古发掘与文化内涵大河村遗址位于郑州市北郊。面积约30万平方米。1964年发现,1972年至1985年先后进行十多次发掘,揭露面积近6万平方米,出土了大量的重要遗迹、遗物,是我国解放后经过较大规模科学发掘的新石器时代重要遗址之一。由于地下水位较高(距地表2.5米左右     

大地湾考古与甘肃新石器时代研究

大地湾是我国西北地区最重要的新石器时代遗址之一。遗址位于甘肃省秦安县东北45公里处的五营乡邵店村东南以及冯家湾村西。东距陇城乡7公里,西去莲花乡11公里。遗存主要分布在葫芦河支流清水河南岸的Ⅱ、Ⅲ级阶地及与其相连的缓坡山地。范围北起河边阶地。南至山顶堡子。东侧以冯家湾沟为界,西侧为延绵数公里的阎家沟溪流,海拔1458—1673米,总面积约110万平方米。其中河边阶地面积约35万平方米,山地面积约75万平方米。     

江苏沭阳万北遗址试掘的初步收获

万北遗址位于沭阳县城北15公里,东距沭河仅2公里,属淮阴市沭阳万匹乡万北村,(见图1,万北遗址位置图)1987年春在田野调查时发现。(《东南文化》1988年1期)该遗址面积约10万平方米,遗址范围高出四周地表2米左     

2005年度南方地区考古新发现:七.湖南省

(一)洪江市高庙遗址 高庙遗址位于湖南洪江市安江镇(原黔阳县县城)东北约5公里的岔头乡岩里村,地处沅水北岸的一级台地上,分布面积约3万平方米,为一贝丘遗址.     

山西平陆虞国故城遗址调查简报

虞国故城遗址位于山西平陆县城东北约15公里处,2017年4月—5月调查。遗址现存东西长约1200米,南北宽约1000米,面积约120万平方米。由大城和小城两部分组成,小城位于大城东北角。大城北墙保存最好,西墙次之,南墙大多保存较好,东墙不存。城址内发现有龙山、两周和汉代遗存。大城年代不早于西周中期,小城的年代不早于战国早期,均不晚于汉代。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.