Recalling the War in China： The Dahoufang Project in Chongqing and the Restoration of a Legacy

This article presents a rare inside view of a unique project currently underway in China to study and preserve the memory of possibly the single most seminal event in Chinese modern history, the War of Resistance against Japan （1937-45）. The article introduces a multi-faceted program to preserve the wartime cultural heritage; the work is ongoing in the thriving western metropolis of Chongqing, once China＇s bomb-torn wartime capital and international Allied command center. It describes how, seven decades after World War II, scholars, cultural workers, government experts, and artists in China are joining hands in an unprecedented, all-encompassing project to record, restore, and recount the extraordinary legacy of China＇s War of Resistance in its local, as well as national and global contexts.     

Abstracts

On the Locality of Chinggis-khan＇s Tomb
The historians According locality of Chinggis-khan＇s tomb is a problem that the and archaeologists have investigated to the trustworthy Chinese, Mongolian an data, Chinggis-khan and his successors （Yuan e for a long time d Persian mperors ）     

Chen Yao-huang,Integrate and Divide： The Communist Revolution in Hebei Area, 1921-1949 （in Chinese）

For decades, the victory of the Chinese Communist Party （CCP） has been fascinating historians of modem China who work outside of the People＇s Republic of China. After recognizing the complexity of the Chinese Revolution, they have tended to focus on specific regions, applying the approaches of a variety of disciplines including sociology, a trend that gave rise to the field of ＂base area studies,＂ marked by the publishing of Mark Sheldon＇s The Yenan Way in 1971. This new book by Chen Yao-huang is another remarkable contribution to the study of base areas.     

A COMPARATIVE STUDY OF TIBETAN AND HAN OPERAS

Tibetan opera is an ethnic and unique theatrical genre in the system of Chinese operas. All the ethnic operas in China are directly or indirectly akin to Han operas, so is Tibetan opera. As a member of the big family, Tibetan opera necessarily absorbs some artistic nutrition from other Chinese operas. As a result, it acquires the common style and some common formal characteristics of Chinese national operas as a whole. The generality just lies on the level of cultural genre and overall flavor, however. As for the entity of the theatrical art itself, Tibetan opera is basically and independently derived from Tibetan culture and art except for some indirect influences from Han operas. During Emperor Qiaulong＇s reign, some leaders of the Qing troops stationed in Tibet used to organize soldiers from Shaanxi and Gansu to perform Shaanxi opera in the army In the period of the Republic of China, the office of Commission on Mongolian and Tibetan affairs in Lhasa promoted opera performance to celebrate victory in the Anti-Japanese War, New Year＇s celebrations,     

Chinese Socialism as Vernacular Cosmopolitanism

This paper follows the life of an idea, a fundamental concept in modern Chinese intellectual life： socialism. It explores this idea as an alternative form of Chinese cosmopolitanism, drawing from Pheng Cheah＇s identification of two kinds of Chinese cosmopolitanism： mercantile and revolutionary. If part of what we mean by cosmopolitanism is the local use of an external, or international, or otherwise ＂independent＂ （relative to local power and practice） ideology or discourse to promote an agent＇s sense of social good at home and connection to the world, then the ways that socialist thought, ideology and praxis have been employed in China in the twentieth century constitute one such strain of cosmopolitanism. Shehuizhuyi （socialism） meant related but significantly different things to Chinese in the twentieth century. This essay argues that Chinese socialism can be viewed as a version of vernacular cosmopolitanism through two examples： Wang Shiwei in the 1940s and Deng Tuo in the 1960s, as well as the discourse of Pan-Asianism before and after the Mao era. Chinese socialism was as much a terrain of debate and contestation about what it means to be ＂Chinese and modern＂ as it was a shared vocabulary and set of aspirations. All along it has been able to play the role of cosmopolitan thought for some influential Chinese thinkers and doers--connecting China to the world in order to pursue universal values.     

The Everlasting Empire： The Political Culture of Ancient China and Its Imperial Legacy

To most specialists and non-specialists of Chinese political culture, probably the most intriguing question is why the Chinese empire, one of the largest political entities in human history, attained against all odds its unparalleled longevity for more than two millennia from 221 BCE to 1911. Building upon his previous study of the formation of China＇s unique imperial ideology prior to the foundation of the first dynasty, （Yuri Pines, Envisioning Eternal Empire： Chinese Political Thought of the Warring States Era, Honolulu： University of Hawai＇i Press, 2009）.     

ATHENIAN DEMOCRACY：FROM INSTITUTIONS TO IDEOLOGY

Of all the Greek cities in the classical period, Athens is the one for which we have by far the greatest range and quantity of evidence.Therefore, Athenian history - and in particular Athenian democracy - has been a major subject of twentieth century scholarship. From the vast number of valuable works dedicated to Athenian democracy we should like to name C. Hignett＇s History of the Athenian Constitution （1952）, A. H. M. Jones＇ Athenian democracy （1957）, R. K. Sinclair＇s Democracy and Participation in Athens （1988）, J. Ober＇s Mass and Elite in Democratic Athens （1989）, M.H.Hansen＇s The Athenian Democracy in the Age of Demosthenes （1991）, which ever since have been indispensable reference books for teachers and students in ancient Greek history. Although study of Athenian democracy has been going on for more than a century, many questions have not been settled yet. At the turn of the new century, Rhodes has brought forward his new book ＇Athenian Democracy＇. In fact, it is a collection of academic theses, but it certainly will necessitate much reconsideration of scholars in the field of ＇Athenian democracy＇. Te work consists of fourteen articles, each illuminating Athenian democracy from different angels and by different kinds of approaches. The articles are organized into four major topics as follows.     

Marks,Robert B., China.Its Environment and History

In recent years foreign scholars have produced major studies of China＇s environmental history, or its environment and history. Most seem to focus on various periods and regions. Such an approach to China＇s environmental history is understandable and reasonable, since writing a synthesis of this history is no easy task： China has both a variety of ecosystems ranging from alpine mountains to tropical forests, and a long history with the longest unbroken written record of all the world＇s civilizations. But Robert B. Marks,     

RED CHEEKS IN TIBET REDUCED

Editor＇s Note： According to modern science, sunlight has a series of effects while it irradiates human skin and sequentially makes the human body stronger and healthier. Basking in sunlight is a common lifestyle for people living in western countries and has gradually formed a sunbathing culture amongst people in the west. Nevertheless, the special geographical environment and too much strong ultraviolet radiation in Tibet makes sun-bathers very susceptible to sun-burnt skin if they bask too long under sunlight of Tibet.     

＂Bankers Are Stingy？＂ Re-Examining Stock Exchanges and Public Debt in Prewar Shanghai （1920s-1930s）

This review article surveys new studies of China＇s economy in the early twentieth century that have been published in both China and the West. It analyses the nuances that we find in these recently published studies and how those might improve our conventional understanding of the era, with particular emphasis on the link between fiscal revenue and stock-exchanges. First, a detailed introduction treats the evolution, beginning in the nineteenth century, of Shanghai＇s segmented stock exchanges in the context of wider global currents. Section two reprises the still common notion that heavy domestic borrowing by the Nationalist （Kuornintang, or GMD） government in the 1920s-1930s forestalled industrialization. Section three discusses at length the degree to which Chinese banks in that period may be seen as merely a GMD conduit of borrowing. Chinese banks were probably more conducive to Shanghai＇s industrialization than is usually acknowledged, and they also played a key role in stabilizing China＇s monetary environment well beyond their perceived focus on managing public debt. But more evidence needs to come to light, and this article sets out the areas in which future research might advance our knowledge. The conclusion will underscore how the various findings of scholars might, as a whole, remould current conceptions.     

Stepping into the Public World： Cases of Guixiu Philanthropic Activities in Late Qing China

This article explores the of certain elite women during late little-known public philanthropic activities Qing China. By examining contemporary newspapers, it traces the new development of women＇s philanthropic engagement and further analyzes two cases, one on disaster relief and the other on women＇s education, to illustrate the issues, controversies and achievements that went along with women＇s philanthropy. It demonstrates how philanthropy, a traditionally-sanctioned field for women＇s activism, legitimatized women to move out of domestic seclusion and reposition themselves in the public sphere in a crucial transitional era when for ＂good women＂ to appear in public was something hotly debated, and how through philanthropic opportunities some were able to engage with political affairs. The broad social impact of their initiatives suggests the continued importance of traditional elite women during China＇s transition to the modern era; it challenges some of our previous notions, which often unthinkingly accepted the verdict of ＂New Women＂ that those who did not embrace their path to modernity were parasitic, unproductive, and backward. By looking carefully at philanthropy, the article reveals fascinating issues and rich details of women＇s public activities that previous historical narratives have often overlooked. It helps to understand how reconfigured traditions became essential components of modernity in the development of modern Chinese gender roles. It also adds a gender perspective to the burgeoning historiography on Chinese philanthropy.     

News in Brief

Tibet to Hold ! ITH Mountaineering Assembly The llth Tibet Mountaineering Assembly is going to be held from Sep.26 to Oct.7. It is aimed to commemorate the 60th anniversary of the first ascent of Mount Qomolangma by human beings. The organizers will also hold several mountaineering activities for amateurs to learn mountaineering skills. i,hasa Issued China＇s Firstlmrism Law Lhasa issued the offprint of the Tourism Law of the People＇s Republic of China in August, which is the country＇s first tourism law. Deliberated and approved by the 12th Standing Committee of the National People＇s Congress （NPC）, the law will be put into force on October 1, 2013. Overseas Chinese Painters X＇isited Tibet Nearly 20 overseas artists from 11 countries and areas including the US, Canada, Japan, Australia, France and Italy set out for the journey of ＂Famous Chinese Painters to Tibet＂ on August 16. In the next ten days in Tibet, they produced art works and had seminars with local artists. 2013 Tibetan Thangka Industrial Dexelnpment Forum Ileid in Lhasa The forum was held in the Mass Art Gallery in Lhasa on August 15, attracting the relative experts, scholars and painters in Tibet to have an in-depth discussion about Thangka＇s industrial development pattern and path, and the inheritance and protection in the new media age. Grand Tibetan Musical Yarluag Zangbo Premiered Musical Yarlung Zangbo premiered at the Yarlung Theatre in Lhoka Prefecture on August 15, 2013. The musical showed the time-honored history and culture of Lhoka and also highlighted the Yarlung Cultural Festival from August 15 to 21. Tibet Invests 100 Million Yuan to Build Sehool Bathrooms Almost 100 million Yuan has been invested in building bathrooms for primary and middle school students in Tibet since 2012. It is expected that 109 bathrooms, which make use of solar energy by installing solar power water heaters, will be finished until the end of 2013. Nachen Bridge, connecting the North Circular Road and the 318 National Highway after completion, has realized its closure of the main part structure and is expected to open to traffic within the year. The scenic zone Nanyigou, located in Nyingchi Prefecture, has adopted a tourist quota policy to allow a limit of up to 2,000 per day since August in order to support Chinas bid to build ecological shelter. The 2013 Shoton Festival of Tibet has wrapped up on August 12th. During the seven days＇ festival this year, a total number of 1.38 million tourists have visited Tibet, reaching an all-time high. The Xiahe Airport in Gannan Tibetan Autonomous Prefecture of Gansu Province opened on Aug. 19.     

Smith,Aminda M., Thought Reform and China＇s Dangerous Classes Reeducation,Resistance, and the People

Aminda M. Smith＇s bold and thought-provoking first book examines the reeducation of China＇s ＂dangerous classes＂ in the 1950s, using the process of thought reform to study how the new party-state answered the following question ＂What makes a vast population of heterogeneous individuals into the Chinese People？＂ （p. 11）. With an array of primary source materials including government documents from the Beijing Municipal Archive,     

千禧龙年话龙画

Dragon,in Chinese traditional beliefs,is the highest fairy beast,which is the symbol of luck and happiness.It has been the everlasting subjec tin painting for a long time.Especially in the Five Dynasties and Song Dynasty,the dragon painting approached to its climax.Obviously, the profound meaning in the dragon painting is rather complicated.Examined from all angles of Chinese Culture,it reflects the unique Chinese thought and traditional belief.     

PEOPLE IN THE BARKOR STREET：PALBAR,AN OLD MANIN SHARSASUALLEY

According to local custom in Lhasa, people refer to the area around the Jokhang Temple as ＂Barkor Street＂. ＂Lhasa＂ is ＂the Buddha＇s land＂ in Tibetan. In the hearts of Tibetan people, the Jokhang Temple is one of the most holy places because a statue of the twelve-year-old Sakyamuni is enshrined and worshiped there. Every year, the temple attracts many Tibetan Buddhist monks and disciples come from far away and pay homage to the Buddha. As time passed, the area of Barkor Street around the Jokhang Temple has become the busiest district in Lhasa. Eight alleyways extend out from the Barkor Street. Here the old citizens of Lhasa reside, and this is where Lhasa＇s unique economy, national culture, traditional craftsmanship and local Tibetan customs and practices flourish.     

Body Rainbow

Chapter Four The next morning, Phubu was awoken up by a group of monkeys fighting over peas and barley in the field. It was broad daylight. The long calls of the so-called ＂slow birds＂ came from afar. Phubu looked over to the bed to check on Phnmo and saw her sitting cross-legged and chanting sutras. Phumo saw him get up, so she got off the bed, took out a handful of dried apricots, opened the door, and threw them to the monkeys who, instead of running away when they saw her, came up to her chattering. Fearing that they would climb up and steal things, Phubu drew them away. The morning sun rose from the mountains by the Nujiang River in the east. After a good night＇s sleep, Phumo felt much better and had a nice breakfast. After the sun had reached the whole valley, they set out. Phubu carefully dowsed the fire in the stove and cleaned the Tsampa crumbs off the stove. He made sure everything was in order before leaving after fastening the door to prevent those cunning monkeys from entering and making a mess there. Having finished this, Phubu then put the ladder away in the barn on the ground floor to shield it from sun and rain, put the bags on his back and ran after Phumo. Other than a short fur jacket, Phubu was dressed in modern Chinese-style clothes that were more convenient for walking, but Phumo did not want to give up her a cumbersome long dress. Phubu was determined to make her put on the pants he prepared for her once they reach the paved road, otherwise when they start prostrating, she would most likely trip over her long dress, and bave a nasty fall. Phubu soon caught up with Phumo. She walked rather briskly through the forest with a stick picked up from by the road. They breathed in deeply the fresh air of the forest in the morning.., and gained strength from it. Phumo said, ＂Now I＇m feeling much better. I want to start prostrating.＂ Phubu objected, ＂Wait a minute. Haven＇t we already agreed on it？ We don＇t prostrate on Dosenla Mountain. The mountaintop is covered with snow now. It is hard to find a spot to spend the night up there. We＇d better get to the township today.＂ Phumo thought for a while, and agreed. They crossed the forest and climbed up to an alpine meadow. On a gentle slope facing the sun, lots of marmots were standing straight, basking in the sunshine. When the two of them got close, the marmots quickly jumped back into their burrows. Phumo and Phubu carefully avoided the holes on the snow-covered ground, and reached the mountaintop. Dosenla Mountain has a long ridge. The peak in the east is called Dosen and the one sitting five kilometres to the west is Doshong. Once they were on Dosen, a strong west wind blew straight at them. Phumo staggered, Phubu held her, and they rested in the sheltered side by the Mani stones on the peak. Phubu took out his thermos, a gift from a Chinese friend of his in Lhasa. He poured hot tea into the cap, and they enjoyed the heart-warming drink. Phumo took out the prayer banners from their luggage and was about to hang them with other prayer banners on the peak. Phubu stopped her, ＂We＇ll be passing by many mountains. If you start hanging them now, we won＇t have enough for later.＂ ＂I＇ll leave them at the right places. There＇s no such thing as ＇not enough＇.＂ Phumo replied. Phubu had no choice but to help Phumo hang the banners in the strong wind. ＂Let＇s not hang the wind-horse banners here, at least wait until we get to Doshong.＂Phubu said. ＂OK.＂Phumo strode forth. The small path from Dosen to Doshong winds along the high mountain ridge. If looked at from afar, Phumo and Phubu were like two moving exclamation marks. Then some ellipsis points appeared behind them. Those were the three sons of Gar Phuntsok of Sengo Village. They went up the mountain to collect logs, and were now coming back down. They were going to build new houses in the winter. ＂A hard trip, isn＇t it？＂ said Sonam, Gar Phuntsok＇s eldest son, when he caught up with them. Phubu didn＇t react, so Phumo answered in haste, ＂No problem＂ Not knowing what else to say, she asked, ＂Carrying logs＂ ＂Yep,＂ Sonam said, ＂Patri and his company have gone for over two months. What kept you so long＂ Sonam and his brothers had been working at their county seat; they did not know what was going on in the village. ＂We just finished the farm work at home.＂ Phumo replied. Sonata and his brothers were famous for their good looks in the village. They got that from their beautiful mother. Sonam used to be Phumo＇s childhood sweetheart, a fact the narrow-minded Phubu had never let go. The Sonam brothers were all married and had children now, but rumour had it that they were getting a divorce, because their wife was a tough woman who ran a tight ship     

NewBooks：A Handbook of Tourism in Tibet

Have you ever been in Tibet？ Do you want to enjoy your holiday？ Why not go to Tibet, where you can see the blue Sky with flaky clouds, green hills with blossoming flowers, snowcapped mountain peaks, great rivers and beautiful lakes, dense virgin forests, Tibetan antelopes and wild yaks running in the vast grassland, picturesque villages and age-old Tibetan monasteries. All of these are just part of the beauty that can be found in Tibet. Tibet is really a lively and lovely place where one can calm down one＇s vexation and impulsiveness being transported in a whirl of clouds to a world truly apart. So don＇t hesitate about going to Tibet for a visit. There are several ways of getting to Tibet： either by air or by going overland. Many highways connect Tibet and other parts of China.     

An Encounter between the Qing Dynasty and Khoqand in 1759-1760： Central Asia in the Mid-Eighteenth Century

This paper examines negotiations involving the exchange of envoys between the Qing dynasty and Khoqand in 1759-60. The Qing made contact with Khoqand in order to bring rapid stabilization to the newly acquired western territories. Khoqand, on the other hand, established a relationship with the Qing in order to expand their authority over the Kirghiz, and to advance toward Bukhara. Irdana tried to take advantage of Qing authority for the purpose of expanding his territories, but at the same time, he appealed to the other Central Asian Muslims to engage with him in a ＂holy war＂ against the Qing. It is true that each power in Central Asia shared a sense of crisis in reaction to the Qing＇s sudden expansion to the west. However, we also need to examine the competition for hegemony among the powers under the pretext of opposition to the Qing＇s advance.