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1.
This article explores the scope and limitations of Radical Environmentalism as a source of practices of “commoning”. The application of the radical environmental “Healing Biotope” model in Tamera, an ecovillage located in southern Portugal, further expands the understanding of “commoning” as a social process, as well as of Radical Environmentalism as a cognitive framework. This article distinguishes between the technical and political dimensions of “commoning”. It also identifies two structuring dimensions of Radical Environmentalism, hereby called integrative rationality and the experiential action research and learning methodology. These dimensions support the technical aspect of “commoning” in Tamera by promoting epistemic and methodological coherence between social and environmental technologies. Despite their contested scientific validity, they contribute to the sustainability of the project by promoting synergies between ecological regeneration and social governance. However, they have limited capacity to address the political dimension of “commoning”, related with rank and socio‐economic inequalities among members.  相似文献   

2.
Abstract

In many countries, rural areas have shown a new spatial-economic dynamics that have meant a contrast with the traditional urban-rural dichotomy. In particular, the need to use economic-ecological sustainability as a guiding principle for new rural development is a prominent feature. But how will rural areas, sometimes suffering from lack of economic development, peripheral positions and relatively low social well-being be able to face new challenges? Can they be attractive, innovative and developed (“hot spots”) while maintaining their sustainability and continuity? This question was the background in conducting our research. Hence, this study aims to answer this question in three steps, namely (i) offering a contemporary overview, (ii) identifying the critical factors for and (iii) developing a set of sustainable development scenarios. In order to reach our aims, we applied the so-called pentagon model and used multi-criteria analysis, namely regime analysis. The data and information deployed in this study were obtained from field surveys conducted in 60 European and 17 Turkish rural areas. The results show that future choices are different among rural users and between European and Turkish villages. European users seem more consistent about their future and their will while the will of Turkish villages are still more concentrated on economic development rather than sustainable development itself.  相似文献   

3.
Abstract

While still contested in most jurisdictions, a consensus on the four-pillar approach to sustainable development is slowly emerging. This perspective attempts to integrate the environmental, social, economic and cultural elements of a community into local sustainability planning processes and has been widely adopted in Canada as the basis of Integrated Community Sustainability Plans. However, Aboriginal perspectives have generally been marginalised in such efforts, largely because Aboriginal peoples take a more holistic approach to both sustainability and culture than Western-educated planners and decision makers. This article examines current approaches and methodologies adopted by Aboriginal and non-Aboriginal communities in Canada to integrate culture in sustainability planning and presents several case studies that examine the application of medicine wheel and other Aboriginal integrative worldviews to community sustainability planning. It discusses whether Aboriginal perspectives on culture can provide an alternative narrative that will advance our understanding of culture’s role in community sustainability and counteract the monocultural perspectives that are the legacy of colonialism throughout the world.  相似文献   

4.
5.
Abstract

Sustainable development, balancing economic and social development with environmental protection, has become a modern paradigm in our technological age. The British government, amongst others, regards science as being important in underpinning the move towards sustainability. However, many of the principles that bolster the three pillars of sustainable development – 'people, prosperity and planet' – are often viewed as being unscientific by sceptical natural and social scientists. But these principles are no different from the rules of thumb that engineers typically employ to design technological systems. The links between science, technology and the need to achieve environmental sustainability are explored here mainly in the context of the energy sector, which accounts for ninety-five per cent of carbon dioxide emissions in the UK. It is argued that the UK national academies of science and engineering tend to provide policy advice to government that favours 'advanced' technologies. They advocate support for such technologies often without regard for the results of science based integrated appraisal methods or for the need to engage in wider stakeholder dialogue. Greater attention is paid to 'hardware' than to, for example, energy efficiency or resource productivity more generally. The national academies could instead place themselves at the forefront of moves towards sustainability, by locating themselves more firmly in the vanguard of those devising a sustainability assessment framework.  相似文献   

6.
《Political Theology》2013,14(3):353-361
Abstract

This paper applies the methodological approach of “see-judge-act” put forward in Pope John XXIII’s encyclical letter Mater et Magistra (1961) to argue in favour of a greater emphasis on social equity considerations in development policies, rather than a more restrictive emphasis on the promotion of wealth alone. As countries move from conditions of underdevelopment and poverty to new levels of economic sustainability and prosperity, the question of who benefits from the distribution of wealth remains crucial. Too often, the rich benefit at the expense of the poor.  相似文献   

7.
Abstract

Women’s Sense of Farming is a qualitative study of women farming as part of the local food movement in Vermont, U.S.A. The study puts the lives of women farmers in conversation with ecofeminist theory in order to examine how women farmers simultaneously enact critiques of culture, while also mimicking dominant narratives. The study subjects’ narratives of their lives show how they navigate the reason/nature dualism (as articulated by philosopher Val Plumwood). The result of the study is a set of values and experiences that show the successes and challenges of local food farmers working toward social, environmental, and economic sustainability.  相似文献   

8.
《Political Theology》2013,14(4):685-716
Abstract

Since signing and implementing the North American Free Trade Agreement (FTA) in the early 1990s, the United States has pursued other free trade agreements with nations in Latin America and Asia. The premise undergirding FTAs is that trade liberalization within the neo-liberal global economy produces economic growth and development among all parties, and reduces poverty in poor nations. We examine arguments of proponents of free trade and the neo-liberal economy— particularly those of Martin Wolf, author of Why Globalization Works— to test these claims. We explore alternatives that center on norms of ecological sustainability and social justice, holding these two as inseparable. The central moral question of how to achieve needed socioeconomic development in the Global South in ways that are both ecologically sustainable and socially just frames our analysis. We conclude by proposing five principles for an alternative, more sustainable and equitable economic paradigm.  相似文献   

9.
Abstract

Theorizing within evolutionary economic geography on regional branching of industries has so far been depicted as evolving through routine replication among different economic actors that hold various degrees of relatedness. Methodologically, related variety and unrelated variety have been studied quantitatively, treating relatedness between economic agents as pre-defined industrial classifications. This represents a need for a complementary qualitative and in-depth understanding of how knowledge is re-combined in various settings. Based on a qualitative case study in the publishing industry, whose technological platforms and business models are currently facing severe challenges associated with digitization, this paper seeks to improve our understanding of how knowledge is re-combined and re-applied in various ways. The paper explores and discusses how this industry branches out into new activities, and reflects upon the channels through which these processes unfold. How is the old and the new in the economy bridged? How is the relationship between specialization and diversification played out? In this sense, the paper seeks to contribute to improving our understanding of the epistemic micro-foundations for regional branching and economic development.  相似文献   

10.
《Political Theology》2013,14(2):188-200
Abstract

I think it is time that theologians, as well as the Church at large, speak up and speak to the social injustice we are faced with because of the economical collapse in Iceland in autumn 2008. If we think theology (i.e. the discourse about God) does not happen in a vacuum, if we think it is affected by, and is also affecting its context, then theology must have a part to play in the political discourse. If we think everything related to our human condition is affecting our understanding and our talk about God, then all theology has to be political in the most inclusive sense of the word. In this article the intention is to test major theological terms against the situation we are faced with in our society, which is recovering from an economic collapse. Thus the question: to what extent are key theological terms useful when we need to address the outgrowth of social injustice and self-inflicted economical catastrophe?  相似文献   

11.
《Political Theology》2013,14(4):717-720
Abstract

Building on the other papers in this issue, I offer a theological critique of economic globalization. The theory, or "theology" that supports it leads people of good will, despite the many negative consequences of the globalized pursuit of growth, to pursue such growth, as measured by GDP, as the goal of economic policy. This economistic theology takes no account of human community or ecological sustainability. Until it is changed economists will continue to direct us toward catastrophe.  相似文献   

12.
ABSTRACT

“Map overestimation,” or “the contemporaneity problem,” derives from the assumption that settlements identified during surface surveys were occupied throughout individual periods. Inductive and simulation analysis have been used to ascertain the degree of contemporaneity in surface survey data sets, as variation in settlement location is critical for understanding population density and demography, which inform social, economic and political interpretations. This paper revisits the inductive approach to interrogating survey data developed by W. M. Sumner and the simulation model approach developed by R. E. Dewar to explore the survey data from two regions within South Asia’s Indus civilization. This analysis demonstrates the strengths and weaknesses of these approaches. It also highlights the variability in settlement systems in different areas within the Indus civilization and shows that consideration of stability and instability within settlement systems is an important factor when considering dynamics of resilience and sustainability.  相似文献   

13.
Abstract

The processes of globalisation and time-space compression, driven mainly by the neoliberal agenda and the advancement of various space-shrinking technologies, have markedly re-shaped the world over the last 75?years in an almost unchallenged manner. Amongst the most significant outcomes of these processes have been the popularisation of international travel and the accompanying global expansion of the tourism industry. As the first major force ever to effectively stop (or even reverse) globalisation and time-space compression, the COVID-19 outbreak has also put on hold the whole travel and tourism industry. In this respect, the tourism as we knew it just a few months ago has ceased to exist. Although the price the world is paying for this is enormous, the temporary processes of de-globalisation offer the tourism industry an unprecedented opportunity for a re-boot – an unrepeatable chance to re-develop in line with the tenets of sustainability and to do away with various ‘dark sides’ of tourism’s growth such as environmental degradation, economic exploitation or overcrowding. However, the path of re-development and transformation which the global tourism production system will follow once the COVID-19 crisis has been resolved is yet to be determined.  相似文献   

14.
Abstract

Whereas recent studies have correctly identified a clan-based social structure presumed in the place names of the Samaria Ostraca, an analysis of the power relations within these structures has not been sufficiently developed. Approaching the evidence from a consumption perspective of the commodities for yn y?n (‘aged wine’) and ?mn r?? (‘washed oil’) suggests that the economic significance of these items is tied to complex social interactions. Specifically, both archaeological and ethnographic studies associate such prestige commodities with elite feasting and ceremonial displays. By gifting these items, the central power engaged in a form of ‘competitive feasting’ to secure political capital for future use from clan leaders of the periphery of Samaria. Accordingly, the Samaria Ostraca hint at the use of redistributive mechanisms to secure power relations at elite gatherings.  相似文献   

15.
《Political Theology》2013,14(1):26-39
Abstract

Humanity is radically and pervasively interdependent. Catholic social teaching uses solidarity as the lens through which to critically examine our interdependence. Solidarity is multifaceted, at once a feeling, an attitude, and a duty, with each of these building to culminate in the virtue. How is solidarity a virtue? What are the habits and practices by which it is cultivated? To whom does it apply? And what, if any, are corresponding vices? This article proposes that solidarity is both an individual virtue and a social virtue. By offering an examination of the anatomy of this social virtue, this article will propose the scope and boundaries of solidarity, corresponding sets of vices for this virtue, and the cultivation of this virtue by communities through practicing respect for human rights.  相似文献   

16.
ABSTRACT

Evolutionary economic geography (EEG) is receiving increasing attention from tourism geographers with over 30 publications explicitly incorporating EEG into tourism between 2011 and 2016. Many of these contributions are conceptual, which is not surprising given the novelty of EEG within economic geography, in general, and tourism, in particular. However, a sizeable number of these are built on detailed case studies, using EEG as an analytical lens rather than as a conceptual point of departure. Thus, many tourism researchers have found that EEG has great potential for understanding change in tourism destinations. In this Research Frontiers paper I critically reflect on this early research of EEG in tourism geographies from a sustainable development perspective. In the cases presented, EEG offers a fresh understanding of two related challenges in each of two separate aspects of sustainable tourism development. First, pro-growth governance models can be disrupted by engaged local stakeholders in order to make tangible sustainability gains but these gains remain precarious over time as pro-growth governance models prove tenacious in the very long-term. Second, regional institutional legacies hamper new path emergence in two ways – through institutional inertia which keeps the region's focus on past success in other sectors and through the (possibly competing) institutional imperatives of the dominant and emerging tourism sub-sectors or sub-regions. These challenges are illustrated through two complementary Canadian cases drawn from the extant literature – the mass tourism destination of Niagara and the resort community of Whistler. I highlight how a sustainable tourism perspective can also help to critique EEG theory and empirics in line with other recent political economy critiques in economic geography. I conclude that sustainable tourism, at its best, is an established reflexive lens which will help to develop, validate, and challenge aspects of EEG theory within tourism studies, in particular, and economic geography, in general.  相似文献   

17.

Observing that the notion of economic crisis per se has, from its origins, been closely tied to the idea of technological progress, this article examines the roots and development of this liaison in Marx, Schumpeter and the recent contribution of Freeman, et al. (1982). A concept (the Third Sector) is proposed for the relation between the structural evolution of economic organization and technological progress; this concept is developed through a critique of Marx and Schumpeter in the light of contemporary economic circumstances, and as complementary to the more technology‐generic “new technology systems” approach of Freeman, et al. In conclusion it is found, on a cursory examination, that the organizational changes implied by the Third Sector are corroborated by the evolution of technology‐based multinational corporations, while echoing Marx and Schumpeter in their possible consequences for economic crisis in the 1980's.  相似文献   

18.
Abstract

During a social encounter, an animal falls down and dies without evident cause. How should we try to understand such a phenomenon? We may attribute it to an emotion, such as fear or humiliation. At the other extreme, we may try to reduce it to physiology – say, malfunction of hormones or the nervous system. We may relate it to the social structure of the species, or to effects of crowding and their ecological implications. It is also, in biology, usual to ask about the evolution of a trait: hence we may find ourselves examining the survival value of death.  相似文献   

19.
ABSTRACT

How does local economic inequality affect the native-immigrant gap in immigration attitudes? Existing studies do not distinguish between native and immigrant citizens, which is problematic because immigrants represent an increasing share of the population and voting public. Immigrant citizens, as legal residents, receive the same legal and social protections as native citizens. However, as an out-group, they are less likely to be attached to the national and cultural identity of a host country. This paper uses the Australian Election Study to show that immigrant citizens prioritise cultural or psychological considerations in forming immigration attitudes. As local economic inequality rises, immigrant citizens’ support for immigration strengthens regardless of their country of origin, reason for migration and length of stay in Australia.  相似文献   

20.
Abstract

This essay considers the state of American conservatism focusing initially on social and political institutions and concluding with a few comments on conservatism as an intellectual movement. A paradox is described as lying at the heart of American conservatism: the economic policies supported by conservatives promote economic conditions that are the main causes of the social problems conservatives lament most loudly.  相似文献   

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