The gradual transformation of a weak but enduring regime: contemporary French prostitution policy in transition (1946–2016)

Historically, states have tended to opt for one of three prostitution policy regimes: prohibition, regulation or the abolition of state regulation with a view to providing social support to the individuals involved. This is the approach France has espoused since 1960. Nevertheless, while the state has remained committed to abolitionism, the policies and laws adopted in the name of French abolitionism have varied considerably. This coexistence of stability and change challenges current assumptions of how policy regimes behave and evolve. This is because internal policy change suggests that the regime is weak, and weak regimes that experience strong political challenges are assumed to wither away or collapse. Consequently, this article presents the historical case study of contemporary French prostitution policy, and seeks to explain how and why this policy regime has changed the way it has since World War II. It describes the three phases that have contributed to the evolution of policy in this area, from sex workers’ rights protests in the mid 1970s, to the introduction of a demand-side ban on prostitution in 2016. In doing so, it explains how strong commitment to policy ideas can help sustain an otherwise weak or ineffective policy regime.     

‘Her Cause Against Herself’: Margaret Fuller,Emersonian Democracy,and the Nineteenth‐Century Public Intellectual

Recent interpretations of Margaret Fuller's ideological significance have embedded her biography in an older understanding of Transcendentalism's history that imagines a post‐Brook Farm cleavage between ‘Emersonian individualists’ and more socially conscious communitarians. In late 1844, Margaret Fuller left New England for employment at Horace Greeley's New‐York Tribune, a moment that a number of biographers and critics have imagined as Fuller's own personal Brook Farm, her resignation from the ‘party of Emerson.’ Recent work in the history of Transcendentalism and romantic liberalism more generally, however, has been more careful about confusing romantic individuality with modern bourgeois individualism. This essay furthers the discussion of Transcendentalist ideology by arguing that Fuller's New York journalism was representative of the broad intellectual unity of the movement's democratic experiments – experiments that experientially, socially, and intellectually aimed to overcome the boundaries between the body and the mind, manual and mental labor, and the manual and mental classes.     

The new Cambridge modern history. volume xiii: companion volume

This article explores the link between religion and politics, religious liberty and the rights of religious minorities, by focusing on the constitutions which Italian states adopted and discarded from 1796 to 1849. It concerns questions about the ‘national character’ and the rights and duties of the citizen, and argues that – far from being ‘an outlet’ for material discontent – questions of religious identity and pluralism were integral to the Risorgimento definition of liberty. In this context, the author explores also the Mazzinian vision of a democratic republic inspired by an acephalous and non-hierarchical civil religion, similar to the Unitarian Transcendentalism practiced by some of his New York admirers – a far cry from the ‘religions of politics’ inspired by Saint Simon and Auguste Comte.     

Arms and Men: the Diplomacy of US Weapons Traffic with Saint-Domingue under Adams and Jefferson

This article examines Franco-American Quasi-War Saint-Domingue diplomacy, including the issue of US shipments of arms to Toussaint Louverture's rebellious colony (Haiti). Most experts assume that the United States furnished Haiti abundant munitions, but in 1797 Congress passed an arms embargo for the Quasi-War's duration. From June 1798 until August 1799, after President Adams reopened trade with Haiti, no trade with France or its colonies was permitted. In June 1799, US consul Edward Stevens, British General Maitland, and Louverture agreed to ban Haitian weapons purchases. Unaware that US trade with Haiti was illegal, scholars assume that US merchants and the Adams administration supplied blacks munitions. The only specific arms deal cited, involving Boston merchant Stephen Higginson and Secretary of State Pickering, was unconsummated. US shippers smuggled weapons to Haiti (1799–1801), against US laws and agreements, and probably relatively insignificantly. To conciliate Britain and protect slavery, the State Department risked war with Louverture. Only after President Jefferson, whom historians assume bitterly opposed Haiti, disavowed Anglo-American agreements did US merchants legally sell blacks armaments, doing so in substantial amounts, arousing French protests. The eagerness of Higginson, Stevens, and others to profit from illegal arms sales suggests they followed pecuniary incentives more than antislavery idealism in Haitian policy.     

Memory of the Body,Temptation of Space

In this essay I examine the possibilities of approaching the phenomenon of memory from the point of view of space. Drawing on Edward Casey’s Getting Back into Place and on Maurice Merleau-Ponty’s analyses of the spatialized lived body, I attempt to show in what way memory can be said to belong to places. My inquiry ends with a discussion of Paul Ricoeur’s proposals on the narrative dimension of human space, which, I argue, allows us to consider why a building or a city may be said to produce a sensed duration by and through inscribing it in the durability of their materials and, at the same time, in human histories.     

From abolitionists to fundamentalists: the transformation of the Wesleyan Methodists in the nineteenth and twentieth centuries

This article analyzes the cultural trajectory of a small, but influential denomination that formed in 1843. Wesleyan Methodism first emerged as an abolitionist protest against the Methodist compromise with slavery. The new church drew in members who championed a range of antebellum social reforms, including abolitionism, pacifism, women's rights, and temperance. By the early twentieth century, Wesleyans would become closely identified with fundamentalism, waging war against modernism, championing personal holiness, and maintaining a militant brand of protestant orthodoxy. This article places Wesleyans within a larger religious and cultural context of the Civil War era and the late nineteenth-century disenchantment of the Gilded Age and Progressive Eras. It also traces the reasons for the Wesleyans shifting focus away from social reform and toward matters of personal holiness.     

‘As a lever gains power by its distance from the fulcrum’: tracing Frederick Douglass in the Irish Atlantic World

Following the publication of his autobiography and fearing recapture and return to slavery, in 1845 the abolitionist Frederick Douglass embarked on an 18-month lecture tour of the United Kingdom, during which his thinking on the subject of abolitionism developed significantly. While this period in Douglass’ life has received only modest scholarly attention, even less has been paid to the fact that the tour commenced in Ireland – then arguably more akin to a colony than an integral region of the UK. Drawing on archival research and scholarship that advocates for a more interconnected sense of place, a more oceanic perspective on history and consequently a better sense of how political activity is forged relationally, the paper traces Douglass’ journey through the Irish nodes of the abolitionist Atlantic network. In the process, it considers the degree to which Douglass was influenced by this colonial and deeply sectarian society, it illuminates a forgotten world of Irish abolitionist activity, and contributes to debates regarding intersecting histories and geographies in the Atlantic World.     

Marx on the Reciprocal Interconnections between the Soil and the Human Body: Ireland and Its Colonialised Metabolic Rifts

Marx’s writings on Ireland are widely known, but less appreciated is their centrality to the formation of his ecological thought. We show how Marx’s understanding of metabolic rift evolved in line with his writings on colonial Ireland, revealing a concept more holistic than the “classic” metabolic rift of the soil. We recover and extend this concept to the corporeal metabolic rift, showing how both are inherent in Marx’s various writings on Ireland. Whilst the rift of the soil concerns the extraction and consumption of organic soil constituents, the corporeal rift describes processes of depopulation, and their effects on demography and family formation. These “rifted” processes are interconnected such that depleted soil impacts on the health of those who consume food grown on those “rifted” soils. We argue that the presence of these rifts substantiates Ireland’s inability to sustain itself both economically and organically, which determined its persistent post-Famine underdevelopment.     

Regulating Body Boundaries and Health during the Second World War: Nationalist Discourse,Media Representations and the Experiences of Canadian Women War Workers

This article examines the intersections of gender, wartime nationalist rhetoric and the production of ‘healthy’ and ‘unhealthy’ bodies in both the Canadian workplace and the home during the Second World War. Analysing government, industry and media discourses in relation to oral history interviews with thirty‐eight women aircraft workers, we discuss women's distinctive role in shaping the health and morale of the social body during wartime, to ensure the maintenance of family, nation and the Allied war effort. While health in wartime was defined in terms of worker productivity for both men and women, anxiety about women's expanded roles heightened the emphasis on moral respectability as a marker of the ‘healthy’ female body. This was further complicated by the wartime emphasis on women's responsibilities to boost morale as part of their role in maintaining health and productivity for both men and women. Through such examples as workplace regulations and domestic advice, we examine the increased monitoring of women's individual and collective bodies and the intensified demands on female war workers as they crossed between the public and private spheres. We use our oral histories to examine women's embodied memories of ‘healthy’ and ‘unhealthy’ bodies within a regional context and their responses to government, industry and media discourses.     

Achilles or Adonis: Controversies Surrounding the Male Body as National Symbol in Georgian England

This paper analyses the controversy that arose when a monumental bronze nude statue of Achilles was unveiled at Hyde Park Corner (London) in 1822 as a monument to the Duke of Wellington and his army. The neoclassical statue (made by Richard Westmacott) perfectly embodied the ‘modern male stereotype’. According to historian George Mosse, this masculine image was a powerful and stable symbol of nineteenth‐ and twentieth‐century bourgeois societies. Intended by the commanders and artist as just such a symbol, the statue in practice was unable to express these high ideals. Ever since its unveiling, the statue has elicited laughter and ridicule. The uneasiness created by male public nudity is an aspect that Mosse missed in his history of masculine imaginary, in which he focused on certain moments of ‘spectacular’ masculinity in modern Western history. Ultimately, the failure of Westmacott's Achilles can best be understood from the well‐known feminist framework on the gendered ‘economy of the gaze’, a framework that is all too often absent in the historiography on masculinities.     

Masculine Old Women or Feminine Old Men? Rethinking Gender and the Ageing Body in Early Modern English Medicine

This article challenges the almost universal historiographical claim that women's bodies were thought to become increasingly masculine as they aged in early modern English medicine, especially after menopause. It is not surprising that this ‘masculinisation hypothesis’ has endured with very little critical appraisal, as there have been few in-depth studies into medical conceptions of ageing womanhood. Drawing on c.140 English vernacular medical and popular health texts published between 1570 and 1730, this article interrogates and refutes key claims for the corporeal ‘manliness’ of old women. Instead, it argues that while medicine undoubtedly depicted old women and men as growing closer in bodily constitution as they aged, this generic ageing constitution had more ‘feminine’ corporeal attributes than ‘masculine’. Exploring references to ‘effeminated’ old men within medical books, it then questions the impact of these medical gender associations within wider cultural contexts.     

Deciphering Sedition in Sab

The colliding agendas of abolitionism, feminism, and nationalism that coexist within Avellaneda's Sab (1841) have encumbered a clear ideological interpretation of the novel. If recent scholarship has demonstrated that Sab functions more as a narrative of feminist liberation than slave emancipation, the critical inclination towards the feminist reading—albeit sound—has overshadowed a handful of seemingly anomalous moments in which the title character alludes to slave uprisings. After one of Sab's insurrectionary moments, the narrator even situates the protagonist's remarks, and the white characters' reaction to them, within the context of the prolonged conflicts that comprise the Haitian revolution (1789–1804). The violent language might cause fleeting discomfort or confusion for the white landowners; however, Sab's words do not bring about any disastrous effect. This study will posit that the coalescence of the incendiary speech and the references to the French colony provides Avellaneda with a stratagem that momentarily bolsters Sab's abolitionist capacity while leaving the feminist reading untouched.     

Reading the Female Body

Cadden, Joan The Meanings of Sex Difference in the Middle Ages: Medicine, Natural Philosophy, and Culture Dean-Jones, Lesley Ann Women’s Bodies in Classical Greek Science Demand, Nancy Birth, Death, and Motherhood in Classical Greece     

Harvest Years? Reconfigurations of Empire in Jamaica, 1756–1807

At the end of the Seven Years' War, Jamaican planters were in an extremely strong position within the British Empire. Immensely wealthy, geopolitically important and constitutionally assertive, Jamaican planters used their strong position to win a series of political battles against colonial governors in the 1750s and 1760s. In doing so, they justified their self-asserted claims to being entitled to British rights and privileges. Nevertheless, contemporaneous developments in metropolitan thinking about empire and white people's place in empire undermined planters' fond estimation of their position within empire. British thinkers came to see British West Indians, especially during and after the American Revolution, not as fellow citizens but as imperial subjects. The result was a cultural and ideological crisis for Jamaican planters as abolitionism emerged as a powerful political force, in which their insistence that they were British and entitled to the rights and privileges of Britons was not accepted. Thus, white Jamaicans became the first in a long line of settler peoples of British descent to have their claims to Britishness denied by metropolitan opinion. This article thus contributes to a developing discussion about settler constitutional rights within the eighteenth- and nineteenth-century British Empire.     

Their Body is Different,Our Body is Different: European and Tahitian Navigators in the 18th Century

This paper examines exchanges of navigational knowledge between Tahitian navigators and European explorers in the mid‐18th century. Although Tahitian and European sailors accomplished way‐finding at sea in ways based on very divergent assumptions about the ocean, the cosmos and persons, Tahitian navigators were able to board European ships, and pilot them safely through the islands. At first each side drew upon their own familiar practices to make sense of the other; using ostension or pointing, linguistic exchange and experience of each other’s vessels as bridgeheads to produce a kind of rough intelligibility. Much was lost, however, in these partial and approximate exchanges. Here, exchanges between European and Tahitian sailors and their very different knowledge systems are used to explore the intricacies of cross‐cultural encounters.     

Work Design and the Labouring Body: Examining the Impacts of Work Organization on Danish Cleaners’ Health

Globalization and neoliberalism are having significant impacts upon the cleaning industry, as in the drive for greater work “efficiency”. One way in which cleaning companies have sought to increase efficiency is through the introduction of new equipment and forms of work organization. However, such moves appear to be having negative impacts upon cleaners’ bodies, and many report significant work‐related health problems. In light of this, here we explore the bodily consequences of two possible strategies for giving cleaners a healthier workday—increasing variation within cleaners’ current work tasks or allowing them to engage in a broader range of tasks through job enlargement. Drawing upon a literature review performed as part of a recent European Union project concerning the degree of physical strain to which cleaners are exposed during cleaning, a Danish laboratory study focusing on the loads to which cleaners’ shoulder muscles, backs, and hearts were exposed by different cleaning tasks, and a field study investigating the effects of job enlargement in Danish hospitals, we show that cleaning work is characterized by repetitive work for the muscles of the body's upper extremities and by high levels of dynamic and static force upon these muscles, regardless of which modes of cleaning (old or new style of cleaning tools) are used. Equally, monitoring of heart rates and assessment of the psychosocial environment suggest that simply interchanging current cleaning tasks does not provide sufficient variation in cleaners’ work to prevent work‐related musculoskeletal or cardiovascular damage, nor to create a less mentally stressful work environment. Although introducing greater work variation through job enlargement (such as combining cleaning with kitchen and portering tasks) is often presented as an effective way to minimize musculoskeletal and cardiovascular damage, our field study shows that even this does not provide sufficient variation in physical work conditions, although improvement in some cleaners’ mental health was noted. Therefore, we conclude, prevention of musculoskeletal and cardiovascular disorders demands a much more comprehensive strategy of work redesign than that proposed by some employers and government agencies. Whether this is likely, given competitive pressures towards increased outsourcing and privatization, is, of course, the question.     

Erotic Attachment,Identity Formation and the Body Politic: The Woman‐as‐nation in Canadian Graphic Satire, 1867–1914

Using depictions of ‘Miss Canada’ in editorial cartoons and political campaign posters published in English Canada between 1867 and 1914 as a case study, this article argues that the repetitive deployment of feminised and eroticised images of the nation summoned particular gender, sexual and political identities into being and entangled viewers’ psychic investments in masculine, heterosexual and nationalist subjectivities. It also considers how Miss Canada's normative representation as white conflated racial whiteness and Canadian‐ness, and how images hailed viewers into racial subjectivities that were leashed to national identity. Rather than querying how or why the woman‐as‐nation trope elicited nationalist sentiment in an already‐constituted subject, this analysis examines how imagery provoked viewers’ identification with subject positions that were co‐constituted with nationalism. Impassioned and even violent nationalism becomes more comprehensible when we consider that the woman‐as‐nation was capable of producing attachments to national identity that, for some, were inseparable from and tantamount to psychic investments in gender, sexual and racial identities. While Canadian scholars have recognised that Miss Canada was a significant popular culture icon during the long nineteenth century and acknowledged this icon's embeddedness in gender, sexual and national discourses, studies have tended to describe Miss Canada's role in consolidating hegemonic ideologies and power relations and underestimate visual culture's constitutive capacities. The extent of Miss Canada's hetero‐erotic coding has also largely escaped historians’ notice. Although a few scholars have explored visual culture's role in Canadian national identity formation during this era, this study makes a unique contribution by foregrounding the productive work of popular imagery in co‐constituting and entwining national and sexual subjectivities.     

“The Strength that Union Gives”: Western Women and Pragmatic Antislavery Politics

Western female antislavery organizations, including the Ohio State Female Anti‐Slavery Society, were characterized by pragmatism and cooperation. Unlike many eastern female antislavery societies, those in the old northwest organized at the local, county, and state levels to form a unified and inclusive antislavery voice. Movement leaders such as Betsey Mix Cowles, Lucy Wright, and Maria Sturges developed shrewd antislavery tactics that appeared to be well within the range of female activity but nonetheless challenged the social and legal status quo in ways that had political manifestations. The Ohio women engaged in a variety of local activities, including concerts, publications, education, and petitions that both nourished their own sense of accomplishment and raised the visibility of abolitionism. By combining their cooperative approach with a subtle political agenda, the women of Ohio initiated a campaign that would have a long‐term influence on antislavery and politics across the North.     

Citizenship and religion in the Italian constitutions, 1796-1849

This article explores the link between religion and politics, religious liberty and the rights of religious minorities, by focusing on the constitutions which Italian states adopted and discarded from 1796 to 1849. It concerns questions about the ‘national character’ and the rights and duties of the citizen, and argues that - far from being ‘an outlet’ for material discontent - questions of religious identity and pluralism were integral to the Risorgimento definition of liberty. In this context, the author explores also the Mazzinian vision of a democratic republic inspired by an acephalous and non-hierarchical civil religion, similar to the Unitarian Transcendentalism practiced by some of his New York admirers - a far cry from the ‘religions of politics’ inspired by Saint Simon and Auguste Comte.     

The Disappearing Body

Although Chile was the first country in Latin America to report cases of anorexia nervosa in 1982, the issue had already gained notoriety during the 1970s, the decade when North American policies and the United States capitalist economy began to infiltrate Chilean society. The category of eating disorders, which may be manifested in a variety of diseases (such as anorexia, bulimia, and compulsory overeating), has only recently become the focus of Chilean literature and, in turn, literary criticism, which has primarily focused on the metaphorical interpretations of these illnesses. One novel that treats the multifaceted manifestations of eating disorders, not merely the metaphorical representations, is Marcela Serrano's Antigua vida mía (1995). The societal demands of unhealthy body images have been the concern of feminist criticism such as Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993). In Marcela Serrano's novel the treatment of eating disorders reflects the evolving expectations on women in contemporary Chilean culture. Through the application of Bordo's analysis of the cultural pressures and significances of body expectations, this article delves into the various manifestations of unhealthy eating practices in Serrano's Antigua vida mía and reveals the self-destructive and self-isolating consequences of an often-occulted illness while also recognizing that by treating body image and illness, the author engages in a cultural discourse regarding the expectations and repercussions of cultural demands.