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Nancy Leys Stepan 《Gender & history》1998,10(1):26-52
This paper argues that the history of embodiment of human racial and gendered differences must be seen as part of the history of liberal citizenship and its limits. The author suggests that a science of similarity and difference can never be a reliable guide to questions of rights. The consequences of this conclusion for our understanding of science and the gendered body are addressed in the second half of the paper, in an effort to clear the way for a more adequate and inclusionary model of citizenship and rights. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(2):170-191
AbstractDr Erasmus Darwin (1731–1802) was by profession a physician, at Lichfield and later Derby, and was widely regarded as the leading doctor in Britain, author of the massive treatise Zoonomia (1794–6). His many original contributions to science cover a wide range of disciplines, including physics, chemistry, geology, meteorology, plant growth and nutrition and evolutionary biology. He was a prolific inventor, a close friend of Boulton and Watt, and a leading spirit in the ‘Lunar Society’ of Birmingham. In the 1790s he became the most famous poet of the day with his Botanic Garden, which greatly influenced Coleridge, Wordsworth and others. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(2):128-136
AbstractA dialogue between science and religion must supersede the clash of the past, and here the teachings of Christ and Buddha are considered. Modern cosmological theory is contemplated in relation to these two religions and man's insignificance in the Universe accepted. Various theories of evolution, including creationism, are compared with theories of theology; consciousness is discussed and finally it is argued that spiritual experiences could be subject to a scientific analysis. 相似文献
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MICHAEL MACK 《The Journal of religious history》2006,30(3):331-353
This article analyzes how Freud takes issue with the prioritization of the present over and above the historical past. Significantly, Freud's understanding of history is closely related to his interest in Christianity's historical dependence on Jewish antiquity. He emphasizes the common sources of both religions: both are shaped by the experience of guilt. Christianity, however, relegates the historical past to the realm of the “old Adam.” According to Freud, Jewish culture, by contrast, revolves around the commemoration of a “savage” (i.e. pre‐modern) past. This article thus focuses on how Freud combines his analysis of onto‐genesis (in his psychoanalytical case studies) with a discussion of phylogeny. The manifestation of psychic illness gives body to the unconscious remembrance of phylogenetic history. Thanks to religious and literary documents an irrational past has been put down in writing. According to Freud, this characterizes their historical truth value. 相似文献
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东沟乡大庄村位于互助土族自治县东部,是一个典型的土族村落。全村总面积9.68平方公里,平均海拔2600米左右,年平均气温2—3摄氏度,年平均降水量550毫米左右。大庄村属于浅山地区,农业条件次于川水地区而优于脑山地区。该地区又宜于林业和牧业,且平大公路从村中通过,距县城仅5公里路,总体上是互助县经济发展状况比较好的村庄之一。其农业生产中的科技与宗教的状况对我们了解土族农村的相关问题是具有典型意义的。同时也可为学术界进行的关于科技和宗教关系的讨论提供一些个案支持。传统农业及相关的主要宗教习俗建国前,大庄种植的农作物主要… 相似文献
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Paul Jerome Croce 《The Journal of religious history》1998,22(1):35-58
Despite the professed harmony of science and religion in early to middle nineteenth-century culture, scientific practice gradually veered away from confirmation of religious assumptions. This trend culminated in the shock of Charles Darwin's theory of species development, which troubled many scientists and religious believers both for its explicit naturalism and for the unprovable probabilism at the heart of its method. Two key players — and antagonists — in the reception of Darwinism in America, Louis Agassiz and Asa Gray, actually agreed in their assessment of the probabilistic quality of Darwinism, but they split over how much uncertainty to wel-come into their science and their religion. Agassiz became intellectually marginalized because he continued to demand certainty, while Gray's acceptance of uncertainty represented a growing trend among intellectuals of science and religion. 相似文献
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Marilynn S. Johnson 《Gender & history》1998,10(2):252-277
Focusing on three riots of the World War II era – those of Beaumont (Texas), Detroit, and New York's Harlem – this essay examines the rumours that sparked these disturbances to uncover the gendered ideologies that underlie racial violence. In these rumour narratives, women appear as either rape victims or tortured mothers, while men appear as either depraved rapists or noble protectors. The deployment of these images helped forge a defensive collective identity that facilitated the outbreak of violence. Because racial and gender ideologies were intimately linked, the author argues, race riots must be analysed through the lens of gender in order to be fully understood. 相似文献