Cultures in co-operation and conflict: Indians in the fur trade on the northern Great Plains, 1807–1840

The fur trade on the northern Great Plains from 1807 to 1840 may be viewed as an alliance between two sets of cultures each with a demand for the other's products. The Indian's rôle in this fur trade was crucial: he produced the robes and furs, provisioned the traders and greatly influenced the pattern of trading post locations. The fur trade functioned successfully only by adjusting its system of operations to the existing patterns of Indian occupance and by working within those limits to encourage the production of robes and furs. Properly conducted, the fur trade fitted well with the Indian's way of life. Nevertheless, in the process of this culture contact the relationship between the trader and the Indian soured, and the trader became an agent in the destruction of Indian populations and the modification of Indian cultures.     

Nationalism, racism and propaganda in early Weimar Germany: contradictions in the campaign against the "black horror on the Rhine"

During the early 1920s, an average of 25,000 colonial soldiers from North Africa, Senegal and Madagascar formed part of the French army of occupation in the Rhineland. The campaign against these troops, which used the racist epithet ‘black horror on the Rhine’ (schwarze Schmach am Rhein), was one of the most important propaganda efforts of the Weimar period. In black horror propaganda, images of alleged sexual violence against Rhenish women and children by African French soldiers served as metaphors for Germany’s ‘victimization’ through the Versailles Treaty. Because the campaign initially gained broad popular and official support, historians have tended to consider the black horror a successful nationalist movement bridging political divides and strengthening the German nation state. In contrast, this essay points to some of the contradictions within the campaign, which often crystallized around conflicts over the nature of effective propaganda. Extreme racist claims about the Rhineland’s alleged ‘mulattoization’ (Mulattisierung) increasingly alienated Rhinelanders and threatened to exacerbate traditional tensions between the predominantly Catholic Rhineland and the central state at a time when Germany’s western borders seemed rather precarious in the light of recent territorial losses and separatist agitation. There was a growing concern that radical strands within the black horror movement were detrimental to the cohesion of the German nation state and to Germany’s positive image abroad, and this was a major reason behind the campaign’s decline after 1921/22. The conflicts within the campaign also point to some hitherto neglected affinities between the black horror and subsequent Nazi propaganda.     

Charisma and communities of feeling

Theories of nations and nationalism have serious problems when dealing with the concept of charisma. Besides frequent conceptual confusion, the concept of charisma is predominantly observed from either the structuralist position or the perspective of psychological reductionism. Charisma is so often sought in the properties of an office, within an ideology, character of a leader or general socio‐economic circumstances of an epoch. In the example of the commonly examined case—that of Hitler—this article argues that charisma is a property of experience and it is the emotional reaction of the audience that validates it. This article builds on Erika Fischer‐Lichte's theory of performance to argue that successful performances of charisma create a type of community that is not based solely on common beliefs but more importantly on shared emotions and experiences. Studying charisma as a property of experience is a step toward understanding the emotional character of nationalism itself.     

Seventeenth-Century Vehicle of the Middle Passage: Archaeological and Historical Investigations on the Henrietta Marie Shipwreck Site

This study describes the archaeological investigations that have taken place at the wreck site of the English slave ship Henrietta Marie (1700) since its location in 1972. Information is provided on the methodology utilized during on-site archaeological data recovery, and the artifacts retrieved from the wreck site are described in detail. An account of complimentary documentary research on this wrecked slaver is also presented. Contemporary historical data gleaned from shipping lists, slaver’s logs, seamen’s wills and other sources are utilized to place Henrietta Marie within her proper context as a vehicle involved in the notorious transatlantic slave trade.     

Education and intimate war of position: The National Security League's Committee on Patriotism through Education, 1917–1919

The National Security League was an elite private lobbying group in the World War I preparedness movement in the United States. Its educational wing was a group consisting mostly of college professors called the Committee on Patriotism through Education, which sought to use education to promote a militaristic brand of patriotism. This paper adds to our knowledge of the geopolitics of the period by critically reviewing the Committee's propaganda efforts, as organized into its Patriotism through Education Series. More importantly, this paper theorizes this propaganda by engaging with two literatures that seldom cross paths: emerging interest in intimacy-geopolitics and Gramsci's concept of war of position. Intimacy-geopolitics is used to highlight the performative edge of war propaganda, as it directs desire and affect to toward geopolitical visions which accord with elite visions of the good life. Intimacy-geopolitics as an analytical framework helps connect affect and war in a way that avoids scalar hierarchies of violence. The Committee deliberately sought to direct emotion toward militaristic ends, and saw teachers as foot soldiers in that effort. Understanding how war propaganda works through affect, that is, how it positions country as an object of affection, also qualifies and dovetails with an understanding of war propaganda as elemental to the Gramscian war of position. Quite apart from accusations of war-profiteering, elite manipulation of desire and affect toward the war effort also worked to obfuscate class interest in favor of gender and other social roles.     

Using the Concept of Ethnicity in Defining Philistine Identity in the Iron Age

ABSTRACT

Normally the discussion about Philistine identity vis-à-vis Isra-elite identity moves on a macro basis: On one side the Philistines, and on the other the Israelites. Little attention has been paid to the related concept of “scale and social organization.” If we try to find a background for the macro definitions: Israelites, Philistines, we move on an imaginary level. It is a kind of literary concept nourished among the elite—never more than a few percent of any ancient society. The realities of ancient Palestine in the Iron Age were different. First of all nationality was an unknown concept, and any idea of ethnicity related to the issue of nationality (as in Avraham Faust's recent book on Israelite origins) is irrelevant. Second, there were, as argued by, among others Mario Liverani, no national borders in Antiquity. Borders were fiscal delimitations: Who paid tax to whom? Third, ethnicity follows the group, and a certain person may change identity as he moves through differ-ent groups. In a society of such small extent as ancient Palestine, each villager would have an identity defined by his village as against the members of the neighboring community—ethnicity cannot be separated from identity—and villagers living in one area will have a distinct consciousness of being differ-ent from those who live “on the other side of the river.” “National” identity, when the idea of ethnicity includes all people living within the fiscal borders of an ancient state, would hardly ever be called upon, except when the elite wanted to defend its privileges—its right to obtain taxes—against intruders. Thus the concept of a Philistine—Israelite controversy based on different ide-as about ethnicity is no more than a projection of modern ideas about the na-tional state which came into being two hundred years ago.     

Australia's relationship with the United States: the case for greater independence

A number of recent events—especially attempts to negotiate a bilateral trade agreement and Australia's participation in the conflicts in Afghanistan and Iraq—have thrown Australia's relationship with the United States into sharp relief. While this relationship has historically enjoyed strong bilateral endorsement, such uncritical support is beginning to unravel. At the very least, the relationship is being subjected to a renewed, more critical scrutiny. This paper argues that a dispassionate analysis of the relationship is appropriate and overdue. Not only are the benefits that accrue to ‘Australia’ from the relationship debateable, even when judged within the limited calculus of the ‘national interest’, but Australia's uncritical support for US foreign policy is also helping to entrench potentially damaging aspects of American foreign policy and— somewhat ironically—undermining the legitimacy of its pre-eminent ‘hege monic’ position.     

Land,citizenship and the consolidation of constitutional democracy in Southern Africa

This review article discusses recent books on land reform and its implications for racial reconciliation and constitutional democracy in formerly white‐ruled states in Southern Africa. It is argued that President Mugabe's opportunistic use of the land issue in his power struggle with his domestic opposition—and propaganda warfare with his international critics—should not obscure the symbolic and material importance of Zimbabwe's highly unequal land ownership. Moreover, Mugabe's militant stance is having resonance in neighbouring South Africa and Namibia, where the racially skewed ownership of land—and other resources—could also become sites of struggle that, as in Zimbabwe, threaten not only economic growth, but also the construction of a broad (non‐racial) citizenship and the consolidation of constitutional democracy. Such a chain of events is also likely to have adverse consequences for western–African relations.     

日常消费空间中的情绪产生与作用机制——基于南京的实证研究

本研究引入消费者行为学的"认知-情绪-行为"模型，并加入空间要素建立整体框架，采用结构方程模型与质性研究相结合的方法，探讨消费空间中影响消费者情绪产生的因素以及情绪对居民生活满意度的作用。研究表明，积极情绪的产生主要受到个人价值观的鲜明度、消费场所物质环境的宜人度和消费场所中社会交往的深度影响；消极情绪的产生主要受到个体经济地位和个人价值观的鲜明度影响；积极情绪与消极情绪均显著影响消费者的生活满意度，积极情绪会导致较高生活满意度的产生。本研究从情绪的角度阐释消费空间和人的关系，是从微观尺度上对情绪地理学研究的新探索，同时也为城市消费空间研究与规划提供了人本主义的新视角。     

Noah’s Grandson and St. James: Rewriting the Past in Eighteenth-Century Spain

ABSTRACT

In the late seventeenth century, when Spain gradually emerged from the general crisis that had afflicted the country, several members of the cultural elite became acquainted with the new sophisticated theories and methods of modern science. This newly acquired knowledge inspired these novatores (innovators) to examine Spain’s history and historiography. They intended in the first place to integrate and align Spain with European culture at large, since the religious and ideological obstacles of the past were supposedly no longer in force. Their second purpose was to establish a scientifically based historical discourse focused on the genuine achievements of Spain over the centuries and its contribution to European civilization. They were thus willing to confront the long-standing distortions arising from propaganda, either from the outside—such as the “black legend” forged by the enemies of Spain—or from inside—such as the “fake glories” forged by earlier historians. Diverse circumstances, however, limited their enlightened endeavour, and whoever was eager to resume it in the eighteenth century came up against the restrictions imposed on modern culture by Enlightened despotism.     

ARE EMOTIONS A KIND OF PRACTICE (AND IS THAT WHAT MAKES THEM HAVE A HISTORY)? A BOURDIEUIAN APPROACH TO UNDERSTANDING EMOTION

The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and embodied cognition and their approaches to the study of emotion. It is suggested here that practices not only generate emotions, but that emotions themselves can be viewed as a practical engagement with the world. Conceiving of emotions as practices means understanding them as emerging from bodily dispositions conditioned by a social context, which always has cultural and historical specificity. Emotion‐as‐practice is bound up with and dependent on “emotional practices,” defined here as practices involving the self (as body and mind), language, material artifacts, the environment, and other people. Drawing on Pierre Bourdieu's concept of habitus, the essay emphasizes that the body is not a static, timeless, universal foundation that produces ahistorical emotional arousal, but is itself socially situated, adaptive, trained, plastic, and thus historical. Four kinds of emotional practices that make use of the capacities of a body trained by specific social settings and power relations are sketched out—mobilizing, naming, communicating, and regulating emotion—as are consequences for method in historical research.     

The Invisible Hand that Rocks the Cradle: On the Limits of Time Use Surveys

Almost every intervention in the field of international agricultural development — from microcredit finance to fertilizer subsidies to trade policy — has come to recognize gender, and relationships within households, as important. Yet most interventions continue to treat the household as a ‘black box’, with changes within the household measured by the effects on income, anthropometry, health, or other secondary metrics within bargaining models. In this context, there has been increasing interest in time use studies as a way to peer inside this black box. This article offers a review of methods and identifies some of the difficulties facing time use studies in capturing intrahousehold dynamics, and presents the results of a two‐season simultaneous activity time use study in Malawi which aimed to address these difficulties. The results suggest significant limitations to time use surveys. The kinds of reproductive labour that often interest researchers may be invisible to the women responding to time use surveys, with the result that care work is dramatically under‐reported. The authors discuss the implications of the divergence between researchers’ concerns and the women's reports of their lives for time use surveys, and for feminist development research methods more broadly.     

The rise of the Indo-Pacific: understanding ideational change and continuity in India's foreign policy

In 2011, the concept of the Indo-Pacific began to appear in India's foreign policy discourse. This article argues that rather than signalling a dramatic shift in India's foreign policy, however, the way in which the Indo-Pacific has been interpreted by the Indian leadership suggests significant continuity as well as change, which is contrary to the goals of the concept's most fervent proponents in India. The article seeks to develop a framework for understanding ideational change and continuity in foreign policy by theorising the interplay between ideas, political and economic flux, and social expectations related to effective and legitimate state-building. It is argued that the Indo-Pacific concept has instigated a new emphasis on regional architecture-building to manage the ongoing regionalisation in the area between the Indian and Pacific Oceans as a result of heightened trade flows and production and investment linkages. Yet, the Indo-Pacific concept, like the new policy ideas on regional engagement that preceded it—the Look East policy and the ‘extended neighbourhood’—has been articulated in ways that are also compatible with long-standing ideas—such as non-alignment—about what constitutes appropriate international behaviour. This reflects the nature of the broader state project that has emerged since 1990, which, while encompassing a new focus on economic growth and competitiveness as being essential to effective state-building, continues to prioritise older ideas about what constitutes effective and legitimate state-building.     

Transit Routes in Eastern Europe in the 9th to 11th Centuries

The reports of Arab geographers and numismatic data are combined in a review of the literature on two major transit trade routes in Eastern Europe: the Baltic-Caspian trade route and the route “from the Varangians [Scandinavians] to the Greeks [Byzantium].” Hoards of Arab silver coins, known as dirhems, along major water routes clearly point to the direction of the Baltic-Caspian route along the Volga, and date the earliest use of the route from the late 8th century. Trade along the route involved mainly the Volga Bulgars, Ugro-Finnic and Letto-Lithuanian tribes, but not the Slavs, as had earlier been supposed. The existence of the route from the Baltic to the Black Sea along the Dnieper River (“from the Varangians to the Greeks”) was reported by two 11th-century historians—an unidentified Russian chronicler and Adam of Bremen. The author rebuts recent suggestions that the Dnieper route was not as significant as commonly assumed.     

Emotions and the Relevance of the Past: Historicity and Ethnicity Among the Banabans of Fiji

This article treats the ability emotions have to point up the relevance of past events and so structure consciousness of history. It shows how knowledge of the past is embodied via the agency of emotions. The case study looks at how history is given emotional expression among the Banabans, a group stemming from Banaba Island in central Oceania and later resettled in Fiji. Under the hegemony of Western “regimes of historicity”, the Banabans created a new specific consciousness of history, transforming in the process themselves and their relationships with others. By analyzing several of the channels (oral, artistic, performative) via which Banabans vent their history, the article shows how they articulate knowledge of the past—underscored as relevant by emotions—with awareness of their ethnicity in the past and present. It is argued that emotions are involved in forming historicity, a process that is marked, not least, by reciprocity.     

Historical Archaeology and the Slave Ship

This introduction explores the relationship between maritime archaeology and the historical archaeology of the African Diaspora, and discusses the structure and content of this special issue of IJHA, which marks the 200th anniversary of the abolition of the British slave trade in 2007.     

Wintering at Little Island Rock: A Fur Trade Site on Grand Island

Abstract

Research conducted by Hiawatha National Forest personnel in 2000–2002 investigated the well-preserved archaeological remains of a circa 1820s fur trader’s wintering post located on Grand Island, near the south shore of Lake Superior. The most likely occupant of this post was Henry A. Levake, a trader from Sault Sainte Marie (St. Mary’s Falls) who was accompanied by his Native American wife. Both archaeological and historical information show that the Little Island Rock Post is an example of a specialized cold-climate adaptation developed in the boreal forests of North America and in the northern portion of the temperate forests to the south. Key elements of this adaptation include: location near a late fall or winter fishery, use of large amounts of clay for chimney construction, and the presence of ample storage facilities, especially pits. Features associated with this adaptation at the Little Island Rock Post also reflect the multiethnic occupational subculture of the fur trade. This site fills a large gap in the known distribution of wintering post archaeological sites across North America.     

Mapping reflexive communities: visualizing the geographies of emotion

Whereas ‘simple modernity’ was characterized by objective space, the grid of the map, and a removal of all subjective symbols or signs, ‘reflexive modernity’ is characterized by a re‐subjectivization of space. Within this space ‘reflexive communities’ emerge to make sense of emotions and experiences, reflecting particular ways of behaving, thinking and being. As geographers one task facing us now is to visualize and map the spaces of reflexive modernization. This paper presents a means of visualizing the text of emotions uncovered in the research encounter—a way of ‘mapping’ reflexive communities—and shows how we can articulate, negotiate and represent, complex emotional landscapes. The ‘maps’—which draw on spatial metaphors that permeate everyday emotions—such as ‘distancing’ ourselves, ‘engaging’, ‘joining’, ‘feeling detached’, ‘embracing’—were developed initially through analysis of in‐depth interviews with long‐term sufferers of myalgic encephalomyelitis (ME). Although the key focus of the paper is the experience of long‐term illness, the method of visualizing emotional geographies of everyday life could be applied in any number of fields. As such, it adds to the search across the social sciences for understanding the reflexive nature of contemporary space.     

New powers in the club: the challenges of global trade governance

No good deed goes unpunished: the WTO's timely response to accommodate the new powers—Brazil, India and China—at the heart of its decision‐making has produced new inefficiencies, has heightened its proclivity to deadlock, and has exacerbated disengagement and disillusionment among all its stakeholders. Particularly in the context of a major economic crisis, a reliable international institution is necessary to ensure the continued provision of freer trade—well‐recognized as the route to recovery. With the WTO's recent record to provide these necessary public goods under doubt, where do the solutions lie? This article discusses the changing role of the new powers in the WTO, and further analyses the opportunities and challenges that these developments generate. The concluding section examines possible routes to reform. While very little can, or indeed should, be done to alter the balance of power itself, it is argued that appropriate institutional reform can help the multilateral trading system retain the advances it has made on grounds of fairness and further address the concerns of efficiency that are central to the crisis that it faces today.     

‘Who Will Write the History of Tears?’ History of Ideas and History of Emotions from Eighteenth-Century France to the Present

Summary

The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective.