National Parks in Scotland: Balancing Environment and Economy

The use of National Park designations to bring about aims including the protection and conservation of the natural environment has become established in most European Union member states. In the UK, such arrangements have long featured in England and Wales, but they have not been paralleled by similar designations in Scotland. Now, however, National Parks are being introduced in Scotland. While the proposed arrangements build on the experience of National Parks elsewhere in Europe, and particularly in England and Wales, they incorporate the distinctive feature of seeking to bring about socio-economic development as well as environmental protection.     

Young muslim men in Scotland: inclusions and exclusions

Young Muslim men, by virtue of their age, religion and complex masculinities, are marginalised in human geography. This article builds on research with young Muslim men aged 16–25 who live in Scotland to show how signifiers of Muslim identity have gained prominence following the events of September 11th 2001. The discussion considers what this means for the multiple ways that young men negotiate their national identities as Scottish Muslims.     

行走苏格兰

爱丁堡 从英国南部乘火车北上苏格兰,第一站自然是苏格兰的首府爱丁堡.世界上奇特的城市很多,但爱丁堡绝对是一个与众不同的城市,一个会让你过目不忘的城市.在苏格兰的历史上,爱丁堡就像一面旗帜,这面旗帜上留有无数的历史印迹,上面写满了光荣与梦想,也留下了悲伤与惆怅.在苏格兰和英格兰几百年的历史纷争中,爱丁堡就像一个勇敢的古代骑士,坚守着传统的苏格兰精神. 爱丁堡的城市分为旧城区和新城区.旧城区大部分的建筑都是建在山坡上,从著名的王子大街走向爱丁堡城堡恍如置身于中世纪.而要俯视整个老城则要到新城的卡尔顿山山顶.     

Counselling in rural Scotland: care,proximity and trust

People living in small rural communities tend to interact with each other in multiple aspects of their lives and are generally less anonymous to one another than those living in urban places. This density of social connectedness tends to militate against the boundaries normally associated with professionalised forms of care. This article explores how these tensions are negotiated by people who have developed local counselling services in two rural areas in Scotland. Counselling is becoming increasingly widely used as a response to a variety of forms of distress and is argued to constitute a modern urban and feminised form of care. However, notwithstanding its urban origins and associations, people in some rural places in Scotland have successfully arranged for training to be delivered locally to men as well as women. Nevertheless they recognise that for many rural residents, counselling continues to be alien and viewed with suspicion. They describe how they protect the identities of service-users using locational and social network strategies. They also discuss the issues that flow from the challenges of providing well-boundaried relationships. In so doing they point to an inverse relationship between social proximity and trust, thereby supplementing existing accounts of the disadvantages of social proximity in rural places.     

Between Christianity and secularity: counselling and psychotherapy provision in Scotland

Counselling and psychotherapy services have become increasingly prominent within modern urban welfare. Although often perceived to be intrinsically secular, since psychoanalytic thinking and practice arrived in Scotland it has been shaped by the Christian culture it encountered. Early Scottish-born contributors to psychoanalytic theory, including Ian Suttie and W.R.D. Fairbairn, reframed Freud's ideas in ways that incorporated Scottish Presbyterian understandings of what it is to be human. A form of Christian psychotherapy supported by the Presbyterian, Catholic and Episcopal churches was being offered to members of the general public by the 1940s. Counselling provision expanded rapidly from the mid-1960s, with active church involvement. Tracing these developments via documentary sources and oral history testimony, I argue that counselling and psychotherapy in Scotland have never been secular. I illustrate evidence for ‘postsecular rapprochment’ operating since the 1960s, characterised by faith-by-praxis and collaboration between those with and without religious faith. I explore the interplay between religious and secular spaces in the development of this element of modern urban welfare.     

Burial in Early Medieval Scotland: New Questions

Abstract

THIS ARTICLE presents a summary and interpretation of burial practices in Scotland in ad 400–650. Due to the dearth of documentary sources, mortuary archaeology provides a window on the changes occurring at the juncture between prehistory and history. Yet previous work has generally approached burial as evidence for a single aspect of this transition: the conversion to Christianity. Rather than signalling ethnic or religious affiliation, it is argued that graves should be understood as acts of structured deposition which enabled new relationships to be forged between the living and the dead at a local level. The composition of the grave with stone, sand, timber and earth can be seen as a form of furnishing cognate with the use of grave goods elsewhere in Britain and the continent.