A Note on the Spatial Analysis of Sets of Highly Disaggregated Data

Abstract

Compared with other North American colonies, little scholarship exists on slave-holding in early Georgia. In this article, the author augments this historiography by examining a remarkable and little-used collection of sources. Data gleaned from analyzing more than 400 wills written by eighteenth-century white settlers reveal that roughly 39 percent of early Georgians owned slaves and that slave distribution was pyramidal, as most slaveholders owned but a few slaves, although some elites held many. While these findings support existing research, data from the wills suggest that early Georgia slaveholders owned, on average, about half as many slaves as other scholars contend. Besides informing an understanding of slavery in the colony, this article provides an overview of the early Georgia wills themselves, which, as sources, are highly accessible and contain a wealth of information for future scholars.     

Deciphering Sedition in Sab

The colliding agendas of abolitionism, feminism, and nationalism that coexist within Avellaneda's Sab (1841) have encumbered a clear ideological interpretation of the novel. If recent scholarship has demonstrated that Sab functions more as a narrative of feminist liberation than slave emancipation, the critical inclination towards the feminist reading—albeit sound—has overshadowed a handful of seemingly anomalous moments in which the title character alludes to slave uprisings. After one of Sab's insurrectionary moments, the narrator even situates the protagonist's remarks, and the white characters' reaction to them, within the context of the prolonged conflicts that comprise the Haitian revolution (1789–1804). The violent language might cause fleeting discomfort or confusion for the white landowners; however, Sab's words do not bring about any disastrous effect. This study will posit that the coalescence of the incendiary speech and the references to the French colony provides Avellaneda with a stratagem that momentarily bolsters Sab's abolitionist capacity while leaving the feminist reading untouched.     

Domestic slave trading in St. Croix, 1764–1848

This article deals with domestic slave trading in the Danish (-Norwegian) West Indian colony of St. Croix, focusing on enslaved labourers sold as chattel. It examines the volume and price developments, building upon data on thousands of sales. Crucian slaveholders were willing participants in the domestic slave market, especially during the market’s peak period, c. 1767–1823. Some of them did make a profit from speculation, although evidence of large-scale, professional entrepreneurs is absent. The closing of the transatlantic slave trade did not lead to rising slave prices in the short term, but in the long run it was an important factor in the decline of the market. Finally, the article discusses the impact of the market on enslaved Crucians and their masters, as well as their respective strategies for dealing with it.     

内战前美国南部白人民主政治的发展与政治权力的归属

美国的政治制度在内战之前的半个多世纪发生了重大变革,其显著标志是废除了选举权和担任官职的财产资格限制,确立了白人男性成人的选举权和担任官职资格,在制度上确立了白人民主制.然而在美国南部蓄奴州,奴隶制的社会整合作用导致政治权力落入奴隶主利益集团的掌控之中.这样,法制上的白人民主制在实际政治世界中就蜕变成了奴隶主统治.在内战前的南部政治世界中,在总体上奴隶主政治人物担当着领导角色,广大非奴隶主大众是奴隶主在政治活动中的附庸.     

Using historically informed archaeology: Seventeenth and eighteenth century Hueda/European interaction on the coast of Bénin

The period of the Atlantic slave trade between Africa and European colonies is relatively well documented compared with the historic records of many regions of precolonial Africa. However, this documentation necessarily presents a perspective distilled through European eyes. This paper suggests a methodology influenced byAnnales history for critically analyzing documentary sources in conjunction with a critical interpretation of archaeological remains. Archaeological evidence from recent excavations at the site of Savi, capital of the Hueda kingdom, is contrasted with documentary evidence, facilitating an interpretation of motivations guiding Hueda interaction with European traders and structuring their spatial relationship.     

The Zoutsteeg Three: Three New Cases of African Types of Dental Modification from Saint Martin,Dutch Caribbean

Dental modification was widely practiced in sub‐Saharan Africa as a form of cultural expression, and during the era of the transatlantic slave trade, it was regularly identified in enslaved Africans who were transported to the Americas. Here, we report three new cases of African types of dental modification from the Caribbean island of Saint Martin that were recently encountered during construction activities in the Zoutsteeg area of Philipsburg, the capital of the Dutch half of the island. The artifacts associated with the burials indicate that they date to the late 17^th century, prior to the foundation of the town of Philipsburg in 1735. The dental evidence further suggests that the three individuals were born in Africa, as opposed to the Americas. This could be confirmed by tooth enamel strontium isotope measurements which yielded values that are inconsistent with an origin in the Caribbean but consistent with an origin in Africa. Unfortunately, neither the dental patterns nor the strontium isotope values allow us to determine their specific origins in Africa. However, both the methods used to modify the teeth and the isotope ratios suggest that the ‘Zoutsteeg Three’ originated in different parts of Africa. Copyright © 2012 John Wiley & Sons, Ltd.     

Characterization in the Hagar and Ishmael Narratives

ABSTRACT

A careful reading of the Hagar and Ishmael stories shows that commentators who take Hagar to be either persecuted victim or exemplary heroine oversimplify. None of the human characters is a paragon of virtue; all are flawed. It is through these very imprefect human beings that YHWH’s purposes are advanced, though even the deity’s own behaviour seems at times to be rather problematic.     

美国内战前种植园奴隶主与黑人奴隶的关系

压迫与反抗无疑是奴隶制的重要特征。然而,美国黑人奴隶制之所以能够维系二百余年,其重要原因在于奴隶主和奴隶都在不断地调整彼此相处的策略。所以,美国内战前南部种植园中奴隶主与奴隶之间形成了一种既相互对立又相互妥协的关系。     

The Limits of Mastery: Slaveholders,Slaves, and Baptist Church Discipline

Existing scholarship describes early southern evangelical churches as racially radical institutions that, as the eighteenth century surrendered to the nineteenth, capitulated to slavery, implementing accommodations intended to make them more attractive to respectable, slaveholding churchgoers. This essay argues that that transition was never as complete as suggested. Based on a set of 65 Baptist church minutes from congregations located in 4 different southern states, it shows how evangelical churches continued to exercise a degree of authority over slave-owning members and their treatment of bondpeople from the late eighteenth century through the end of slavery itself.     

Preliminary Investigations of Two Shipwreck Sites in Cahuita National Park,Costa Rica

Recent underwater archaeological investigations in Costa Rica focused on two sites as potential candidates for Danish West Indies slave ships wrecked in 1710. Historical research suggests a landmark wrecking event associated with a large infusion of Africans, many who remained in Central America. This paper is the first interim report of two fieldwork seasons combining field methods, research, and preliminary interpretation of the findings with voyage history. Context within the broader theme of slave‐ship archaeology and Costa Rica Caribbean landscape is addressed. An integral part of the initiative is community memory, stewardship, and education.     

Hitler’s channel fortress: testing an experimental method on a Nazi Megastructure

Abstract

This research focuses on the use of a new and experimental archaeological method. Using this new method, calculating the in situ strength of concrete became possible. By taking this method to Alderney, a once Nazi-occupied island, it was hoped that the secrets of a Nazi Megastructure would be uncovered; both exemplifying the dark history of this small island, while also establishing the value of the Schmidt rebound hammer for academic archaeology.     

Archaeology of Slavery in East Africa

African archaeology has primarily been concerned with precolonial Africa. Consequently, the archaeology of colonial and postcolonial Africa has been neglected, in spite of the fundamental importance of how Africa's relationships with Eurasia after 1488 shaped its history. Although the slave trade was an important aspect of post-sixteenth century experiences of Africans, current research methodologies make the archaeology of slavery in Africa nearly impossible because evidence of the slave trade or slavery--including slave quarters, cemeteries, holding areas, shackles, and dungeons--can be interpreted in various ways. In this article I argue that the archaeology of slavery and the slave trade in Africa is possible. Like history and economics, archaeology is well placed to investigate slavery in Africa as it already does effectively in the Americas. Using the study of defensive rock shelters in Southeast Kenya as an example, I propose that the systematic archaeology of slavery in Africa is not only possible, but also should break new grounds and develop an innovative methodology for studying slavery. L'archéologie africaine a été principalement concernée par l'Afrique précoloniale. Par conséquent, l'archéologie de l'Afrique coloniale et postcoloniale a été oubliée, malgré l'importance fondamentale de la façon dont les rapports de l'Afrique avec Eurasia après 1488 ont tracé son histoire. Bien que le commerce d'esclaves soit un aspect important des expériences africaines du post-seizième siècle, les méthodologies courantes de recherches rendent l'archéologie de l'esclavage en Afrique presque impossible car l'évidence du commerce ou de l'esclavage - comprenant les quarts, les cimetières, les camps, des cachots, et des donjons des esclaves - peut être interprété de diverses manières. Dans cet article, j'argue du fait que l'archéologie de l'esclavage et le commerce d'esclaves en Afrique est possible. Comme l'histoire et les sciences économiques, l'archéologie est bien placée pour effectuer l'étude de l'esclavage en Afrique comme elle l'est déjà efficacement en Amérique. En utilisant l'étude des abris rocheux défensifs au Kenya du sud-est comme exemple, je propose que la systématique de l'archéologie de l'esclavage en Afrique est non seulement possible, mais devrait également permettre de franchir de nouveaux pas et de développer une méthodologie innovatrice dans l'étude de l'esclavage.     

The transatlantic Muslim diaspora to Latin America in the nineteenth century

Since the 16th century, African Muslims figured prominently among the slave population of the Americas. While the number of Muslims pulled into the trade has always been a matter of speculation, lists of Africans rescued from slave ships provide us with some clues about the size and direction of the Muslim diaspora to Latin America in the 19th century. Based on an analysis of tens of thousands of names recorded in these lists, this essay argues that the majority of Muslim captives leaving Africa departed from Upper Guinea and suggests that Cuba was the center of the forced Muslim diaspora in the Americas. It traces the transatlantic links that connected particular regions of embarkation in Africa to their counterparts in Latin America and considers the implications of those connections for religious and cultural change within 19th-century slave populations. The essay challenges in important ways the colonial/postcolonial divide in Latin American history and uses Islam to pose important questions about the dynamics of social change across slave societies.     

"私属"新探

王莽改制所颁布“王田私属”令中“私属”的真实内涵并不像诸学者所言的那样,即是对奴婢的另一种称呼,也不能简单地解释成“庶人”或“依附农民”。从新出土的张家山汉简相关律文对“私属”的规定看,“私属”乃是指由国家法定的、介于奴婢和庶人之间的一个特殊阶层。以此重新考察王莽改“奴婢”为“私属”之举以及汉代奴隶制度,我们也会获得较以往更深层的理解。     

Securing the “Interests” of the South: John Mitchel,A.G. Magrath,and the Reopening of the Transatlantic Slave Trade

Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.     

Liminality and difficult heritage in tourism

Abstract

Difficult heritage, rooted in difficult knowledge, is not simply difficult because of traumatic content but also because of the responses it can provoke. These responses can include confusion, anxiety, and empathy for the fear and suffering of others. As such, difficult heritage sites can be problematic in tourism, which is typically characterized by expectations of fun and relaxation. Scholars recognize that the tourist experience is liminal in that tourists occupy a state of limbo outside of their normal places and lives. This article argues that difficult heritage can be a liminal experience within tourism by critically analysing tourist reviews of Bonaire’s slave huts. The Caribbean island of Bonaire attracts cruise tourists and tourists interested in water sports like snorkelling and diving. Yet, these tourists may visit the slave hut sites as a secondary activity during their stay on the island. TripAdvisor reviewers describe feelings of being both out of time and out of place at the slave huts as they imagine the conditions the enslaved would have experienced, and they describe emotional responses ranging from sadness to revulsion. Additionally, reviewers reflect on their visit to the slave huts after ‘resuming’ their vacation, particularly focusing on the contrast between their experiences. The approach of liminality has the potential to better understand tourists’ experiences of difficult heritage.     

Many Chains to Break: The Multi‐dimensional Concept of Slave Labour in Brazil

This article examines the concept of slave labour through two case studies from Brazil. One involves internal migrant workers and the other cross‐border migrant workers. There have been accusations of slave labour in both cases. I argue that slave labour is a multi‐dimensional concept and that cognate notions (eg forced and unfree labour) could also be reconceived as multi‐dimensional. Recent works have proposed that a continuum viewing labour relations as more or less free should replace dichotomies such as free vs unfree. I argue for taking this further to recognise, first, that workers may be more or less free in different ways, and second, that the resulting conditions of employment can be characterised as more or less degrading, also in different ways. This multi‐dimensional approach allows for a better understanding of the heterogeneity of apparently unfree labour relations and for greater recognition of the agency of workers labelled as slaves.     

Power,Humanitarianism and the Global Liberal Order: Abolition and the Barbary Corsairs in the Vienna Congress System

Although the convergence has been little noted, for several years after Napoleon's defeat in 1814, the moves to extend abolition of the African slave trade internationally following Britain's unilateral declaration in 1807 were joined with efforts to interdict the taking of European captives by the Barbary corsairs of the Ottoman Empire's North African Regencies. Examining the conjunction of the two campaigns consequently deepens our understanding of the development of each. At the same time, study of the combined negotiations and lobbying efforts sheds significant light on several important developments in international history during the congress era, including the extension of a liberal order of political economy and diplomacy beyond Europe, the universalization of humanitarian norms, the internationalization of humanitarian interventions and the emergence of new institutions of collective security following the Vienna settlement of 1815. Analysis of the politics surrounding abolition and Barbary also illuminates the nature of the relationship between power, ideas and institutions in the nineteenth-century international system.     

L'impérialisme institutionnel et la question de la race chez Aristote

In the wake of the current revival of the historiography of racism, this article focuses on the claim that Aristotle is the progenitor of the concept in the West. If a purely textual analysis of Aristotelian political writings can lead to such a conclusion, the historicising of these writings leads to a different result. Rejecting the idea that the normative function of the work of Aristotle is limited to the Athenian polis, this article demonstrates that the imperial context should serve as an ‘available light’ by which the meaning of certain Aristotelian key concepts, including nature, the ‘divine man’ and the natural slave. In doing so, the central role of prohairesis in Aristotle's conception of human nature is highlighted.