Antebellum Southern Political Economists and the Problem of Slavery

This article seeks to contextualize the political economists of the antebellum South. The article analyzes them both as members of a transatlantic set of economic thinkers and as southern defenders of slavery. As such, they paired a commitment to the fundamental precepts of classical economics with a defense of chattel slavery. Some historians have claimed that the simultaneous commitment of the southern political economists to political economy and slavery compromised both their social science and their defense of slavery. In contrast, this article finds that the southern political economists exploited the gaps and tensions in classical political economy on the topic of unfree labor to build a coherent and popular economic defense of slavery. Key to the defense was a view of planters as profit‐seeking capitalists and a racism that necessitated the control of black laborers. In the process of developing the defense, some of the southern political economists championed the prospect of industrializing the economy of the South with surplus slave labor.     

Securing the “Interests” of the South: John Mitchel,A.G. Magrath,and the Reopening of the Transatlantic Slave Trade

Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.     

African American workers and southern visitors at antebellum Saratoga Springs

The New York state resort of Saratoga Springs was virtually unique in the antebellum United States as a venue where slave owners, fleeing the pestilential diseases of the plantation, confronted free black workers, drawn by the easy availability of seasonal work. The interactions of this odd pairing, preserved in a few fragmentary texts, reveal a considerable degree of negotiation. Antebellum black workers at Saratoga often substituted everyday acts of rebellion for the perceived futility of open attacks on individuals or institutions of domination. If their self‐assertion did not translate into substantial economic or social gains, neither were they a particularly servile or degraded class. For Southerners, the spa was a liminal site filled with pleasurable and frightening possibilities in complete contrast to plantation life. Although planters often returned to the South confirmed in their racial and sectional fears, both groups found the resort a congenial place to experiment with new roles and new attitudes.     

Slave Communities and Pottery Variability in Western Brazil: The Plantations of Chapada dos Guimarães

In the region of Chapada dos Guimarães, Western Brazil, planters relied heavily on slave labor during the eighteenth and nineteenth centuries. In this article, we examine the locally produced pottery found on slaves contexts in five rural sites of this region. Based in data from probate inventories and the pottery decorative variability we suggest that slaves used decorated pottery to express cultural and social differences.     

The man with the dirty black beard: race, class, and schools in the antebellum South

The problem of poor, degraded white people in the antebellum South presented a problem to both reformers and proponents of slavery. Sharpening the differences of race meant easing those of class, ensuring that public schooling did not always receive widespread support. The cult of white superiority absolved the state of responsibility for social mobility. As better schooling was advocated for religious and civic reasons, wealthy planters determined to avoid taxes joined with their illiterate neighbors in fighting attempts at “improvement” that undermined the slave system based on the notion of black inferiority.     

Home-grown slaves: women, reproduction, and the abolition of the slave trade, Jamaica 1788-1807

Once the British transatlantic slave trade came under abolitionists' scrutiny in 1788, West Indian slaveholders had to consider alternative methods of obtaining well-needed laborers. This article examines changes in enslaved women's working lives as planters sought to increase birth rates to replenish declining laboring populations. By focusing more on variances in work assignment and degrees of punishment rather than their absence, this article establishes that enslaved women in Jamaica experienced a considerable shift in their work responsibilities and their subjection to discipline as slaveholders sought to capitalize on their abilities to reproduce. Enslaved women's reproductive capabilities were pivotal for slavery and the plantation economy's survival once legal supplies from Africa were discontinued.     

Trade and the Construction of Bahamian Identity: A Multiscalar Exploration

Using ceramic data, we explore how a multiscalar approach, framed within Giddens' Theory of Structuration, can lead to a more complete understanding of the construction of New World Creole identities. The two scales of analysis serve to inform one another. We draw upon archaeological and historical data from five plantation sites located on three islands of the Bahamas. On the macroscale level, we demonstrate how regional trade networks limited or facilitated access to ceramics and shaped the ways that individual planters used these goods to construct statements about wealth and prestige. A microscale analysis of ceramics recovered from six slave households demonstrates how families with complete market access used ceramics as a means of creating a sense of community identity and mediating tensions within the quarters.     

The Non‐Adult Cohort from Le Morne Cemetery,Mauritius: A Snap Shot of Early Life and Death after Abolition

The cemetery of Le Morne in Mauritius dates from the 1830s and is thought to contain the remains of slaves, freed slaves or potentially free Madagascans, which in itself has economic and social implications and makes the cemetery all the more intriguing. During 2010, excavations recovered the remains of 11 individuals, of which six were children. Although a small sample, the burials of the non‐adults show several interesting features. Two neonates were buried contemporaneously and may have been twins, while a late term foetus in a grave with a young woman may represent an incident of coffin birth. This sample has the potential to cast light on the burial practices of the slave/ex‐slave community in Mauritius, about which little is currently known. Copyright © 2012 John Wiley & Sons, Ltd.     

Early medieval slave‐trading in the archaeological record: comparative methodologies

Efforts to identify archaeological indicators of slave‐trading have highlighted four main criteria: shackles, fortified settlements, currency, and burials. However, little effort has been made to examine these indicators together for the early medieval period. By comparing finds, studies, and methodologies from the two major slave‐trading regions of Britain and Ireland and Slavic east central Europe, it becomes clear that these so‐called ‘indicators’ for slave‐trading are inconclusive, and textually attested slave‐trading can remain archaeologically invisible. To better understand slave‐trading in the seventh to eleventh centuries, historians and archaeologists should instead focus on its context within general trade.     

Landscape and Social Relations at Charleston Townhouse Sites (1770–1850)

Restoration projects at Charleston townhouse properties, both public and private, have provided opportunities for archaeological exploration on a variety of scales. In the eighteenth and nineteenth centuries, these properties were the homes of wealthy planters and merchants and enslaved African Americans, who lived and worked in the service buildings and work yard. The inter-dependence of these diverse occupants, their daily affairs, and the landscape elements under their purview has been revealed in the research of scholars from a host of disciplines, including archaeology. Townhouse compounds included support structures and activity areas required to meet the range of daily life affairs, from the necessary to the luxurious. While the front of the house, and the formal garden, presented a well-ordered façade, the work yard housed the facilities for the necessities of daily life, in an often dirty, noisy, and unordered space. The deliberate separation of space and placement of specialized service buildings and their occupants created an urban landscape suitable to the social values, as well as physical needs, of the townhouse owners. Thus, owner and slave lived in a compound that was physically close, but socially distinct. Archaeological case studies are used here to explore the racial power dynamics embodied in the urban townhouse landscape. The archaeological mixing of material from master and slave is, however, a material reflection of the racial power dynamics played out in constricted urban spaces.     

Barbadian Gothic: The Moving Coffins of the Chase Vault in Socio-Cultural Context

Abstract

The Chase family vault (Oistins, Barbados) is widely known as the setting of a macabre nineteenth-century story of moving coffins. On several occasions between 1812 and 1821, on opening the sealed vault to add a new burial, the neatly stacked coffins were found scattered. This legend has never been examined within its contemporary setting, including the Gothic literary and cultural movement. This article seeks to show that the episode reveals much about the negotiation of power in an island society on the edge of slave rebellion, where the planter class were fearful of the enslaved peoples’ continued practice of the banned spiritual and healing rituals known as Obeah. The article further examines how the story reflects notions of otherness, death, materiality, and memory in early nineteenth-century Barbados, where the ordered Protestant world of the planters clashed with what they perceived as the elemental worldview of the enslaved African and Afro-Barbadian population.     

‘Various Means of Providing for Their Own Tables’: Comparing Slave Family Economies in the Antebellum South

Recent scholarship has changed our understanding of African‐American slaves’ experiences by shifting our focus from the external factors of slavery (what slavery did to men and women in bondage) to slave agency (slaves’ determination in creating their own autonomous culture). While this has been a positive development, there is a danger in forgetting the framework within which slave culture was created. This article seeks a middle ground by examining the ways in which certain external factors of slavery determined the extent to which slave families could develop internal economies and engage in independent production. Comparing slave families’ experiences in three distinct cash crop regions of the antebellum South, this study’s findings indicate that the varied nature of work patterns and crop‐specific labor incentives in different regions served to either encourage or thwart the development of slave family economies.     

The William James Foundry 1817–1843: An Exposé of Local Metallurgical Enterprise

Abstract

It is a traditionally held view that slavery retarded industrial enterprises, and as such any form of metallurgical industries/activities, for example, would be alien in a slave society. Recent research has, however, indicated quite clearly the technological capacity of slave societies, noting that technological innovations including technical enterprises were evident in slave societies and thus challenges the 'incompatibility thesis' that slavery retarded economic development.     

Many Chains to Break: The Multi‐dimensional Concept of Slave Labour in Brazil

This article examines the concept of slave labour through two case studies from Brazil. One involves internal migrant workers and the other cross‐border migrant workers. There have been accusations of slave labour in both cases. I argue that slave labour is a multi‐dimensional concept and that cognate notions (eg forced and unfree labour) could also be reconceived as multi‐dimensional. Recent works have proposed that a continuum viewing labour relations as more or less free should replace dichotomies such as free vs unfree. I argue for taking this further to recognise, first, that workers may be more or less free in different ways, and second, that the resulting conditions of employment can be characterised as more or less degrading, also in different ways. This multi‐dimensional approach allows for a better understanding of the heterogeneity of apparently unfree labour relations and for greater recognition of the agency of workers labelled as slaves.     

Work and life in the clear-cut: communities of practice in the northern Ontario tree planting industry

Based on ethnography, interviews with tree planters and a survey of tree planting contractors, this article focuses on work cultures in northern Ontario tree planting camps. The compressed planting season and the relatively high yearly turnover in the workforce requires that new workers quickly learn how to plant efficiently. These features result in the development of distinctive work cultures and practices that facilitate learning and the sharing of tacit knowledge between planters. Using the concept of communities of practice, we emphasize the social practices that facilitate the integration of planters into their working communities. At one level, tree planters belong to an extensive network of practice and have a shared sense of identity, irrespective of for which contractor, in which region or in which camp, they work. However, at a finer level there are noticeable variations between camps. Both the client for whom planting is done and the operational practices of the tree planting contractor shape the communities of practice in individual camps. However, the most important factor accounting for differences between camps is the process by which communities of practice are socially produced, reproduced and transformed over time and the role, played in this process by worker turnover and retention.     

Liquid Assets: Madeira Wine and Cultural Capital among Lowcountry Planters, 1735–1900

This article explores the history of the South Carolina and Georgia elites’ passion for madeira wine. It describes the nature of madeira and the characteristics that made the wine unique. By historical accidents, planters and merchants developed an ardent taste for madeira and over time this fondness became elevated to a tradition for collecting. Employing Bourdieu’s concepts of multiple forms of capital, the article demonstrates that madeira became an important form of cultural capital as an elite consumer good. However, reduced circumstances resulting from the economic disruptions of the Civil War brought an end to madeira culture by 1900.     

Production Activities in the Household Economies of Plantation Slaves: Barbados and Martinique,Mid-1600s to Mid-1800s

Formerly British and French colonies, the eastern Caribbean islands of Barbados and Martinique were major players in the early development of European overseas empires dependent on African slave labor and the large-scale production of sugar. Utilizing documentary and archaeological data we discuss and compare the independent production activities or household economies of plantation slaves on these two islands. The household economy was one of the more prominent aspects of plantation slave life throughout the Caribbean, and in this paper we examine the multiple adaptive production strategies slaves employed to ameliorate the poverty of their material and economic lives.     

Preliminary Investigations of Two Shipwreck Sites in Cahuita National Park,Costa Rica

Recent underwater archaeological investigations in Costa Rica focused on two sites as potential candidates for Danish West Indies slave ships wrecked in 1710. Historical research suggests a landmark wrecking event associated with a large infusion of Africans, many who remained in Central America. This paper is the first interim report of two fieldwork seasons combining field methods, research, and preliminary interpretation of the findings with voyage history. Context within the broader theme of slave‐ship archaeology and Costa Rica Caribbean landscape is addressed. An integral part of the initiative is community memory, stewardship, and education.