COMMERCIAL AND SOCIAL SIGNIFICANCE OF GLASS BEADS IN MIGRATION-PERIOD ITALY: THE CEMETERY OF CAMPO MARCHIONE

Migration-period glass beads from Italy are an overlooked source of evidence. This investigation discusses the provenance, economic value and social significance of glass beads from the cemetery of Campo Marchione, northern Italy (c.570 to the end of the seventh century AD). The different chemical compositions and specific forming technologies have identified European, Egyptian, Mesopotamian and Asian specimens. The wider contextualization of the beads in association with other grave goods and the sex and age of the deceased has yielded important insights into the economic, social and cultural significance beads held in Italy, acting as markers of long-distance exchange.     

Multi-Ethnic Settlement and Interregional Exchange in Pimampiro,Ecuador

Abstract

This paper reports on recent archaeological investigations at the sites of Shanshipampa and La Mesa in the Pimampiro district of northern Ecuador, a zone rich in archaeological resources about which relatively little is known. Within the context of Andean archaeology, this region is particularly significant insofar as it is described in early historic accounts as an important center of interregional trade. The role of trade in the shaping of ethnic identity and the evolution of complex societies has received relatively little attention in Andean scholarship. The present study expands our understanding of the modes, content, and significance of interregional interaction in the Andes by directing attention to the evidence for long-distance trade, trans-zonal connections, and multi-ethnic settlement in the northern highlands.     

ENCLOSING THEIR IMMORTAL SOULS: A SURVEY OF TWO AFRICAN AMERICAN CEMETERIES IN GEORGETOWN,SOUTH CAROLINA

Abstract

A cemetery survey was completed in July of 2009 at two African American cemeteries in coastal South Carolina. The objective of this research was to study above-ground artifacts and features in the cemeteries in an effort to better understand life and death for enslaved African and African American communities as evidenced through their mortuary practices. This paper seeks to explore the relationship among African American ideologies about death, cemetery landscape, and the symbolic nature of grave goods.     

Mortuary Variability and Status Differentiation in the Late Jomon of Hokkaido Based on the Analysis of <Emphasis Type="Italic">Shuteibo</Emphasis> (Communal Cemeteries)

The shuteibo, a type of communal cemetery characterized by a circular embankment, was constructed in the latter half of the Late Jomon (c. 1520 cal BC–1250 cal BC) in Hokkaido, Japan. Shuteibo at the Kiusu, Misawa-1, Bibi-4 and Kashiwagi-B sites are key to understanding the complex hunter-gatherer societies of the Late Jomon. Elite graves inside the shuteibo and non-elite graves outside them show clear differences in terms of grave goods, red ocher and grave markers at Kiusu-4. These communal cemeteries may have been created and maintained by elites who had access to highly valued materials, such as jadeite, through long-distance trade. Differences in the number of graves and grave goods among shuteibo at the Misawa-1 and Bibi-4 sites indicate differences in group size and intra-site elite differentiation. The Kiusu site has both the largest example and the largest concentration of these cemeteries in Hokkaido. At the inter-site level, differences in the size of these communal cemeteries indicate variability in the number of corporate groups as well as in relative power between sites.     

Biological Kinship,Postmarital Residence and the Emergence of Cemetery Formalisation at Prehistoric Marathon

This paper examines the role of kinship and postmarital residence in the emergence of organised cemeteries during the transition from the Final Neolithic to the Early Bronze Age at Marathon, Attica. Focusing on the cemetery of Tsepi, we performed intra‐cemetery biodistance analysis to test whether biological relatedness structured spatial organisation of tombs, and whether postmarital residence was matrilocal or patrilocal. Dental metric, dental morphological and cranial non‐metric data were collected from 293 individuals and subjected to multivariate analysis (principal component analysis, Euclidean distance ordination via multidimensional scaling), binomial probability calculations, Ripley's K analysis and determinant ratio analysis. Results indicated phenotypic similarity among some tomb co‐interments; however, outliers suggested that within‐tomb burial depended on a variety of factors that could include affinal, fictive or practical kinship. There was strong evidence for phenotypic patterning by tomb row, indicating that cemetery structure at Tsepi was organised according to biological lineages. This was especially evident for females. Male phenotypic variation was higher than that of females, though not significantly so. The results of intra‐cemetery biodistance analysis at Tsepi reveal a complex mortuary programme that emphasised biological kinship within an exogamous and likely matrilocal system of mate exchange. When considered in light of ethnographic evidence, the practice of male exogamy may correlate with the coastal location of the community and the maritime activities that structured the economy during the emergence of social complexity in the region. This paper illustrates the potential of biodistance analyses for elucidating aspects of social life in the Aegean. Copyright © 2017 John Wiley & Sons, Ltd.     

Fort Ancient-Mississippian Interaction and Shell-Tempered Pottery at SunWatch Village,Ohio

Abstract

The use of mussel shell for tempering pottery vessels by Fort Ancient societies is poorly understood. Suggestions have included both diffusion from neighboring Mississippian social groups and local developments, although no studies have investigated whether shell-tempered pottery is non-local or associated with Mississippian features and artifact types within Fort Ancient sites. This study begins to remedy this deficiency by examining the social and temporal contexts and petrographic composition of shell-tempered pottery at the Sun Watch site, a Fort Ancient village located in sw Ohio that was occupied during the height of neighboring Mississippian developments (ca.A.D. 1150–1450). Our findings indicate that shell tempered pottery was not produced locally and is linked with a village leader and Mississippian-inspired architecture.     

Dirty teeth and ancient trade: Evidence of cotton fibres in human dental calculus from Late Woodland,Ohio

Analysis of ancient human dental calculus for the presence of inclusions related to diet and dental health has been overlooked in anthropological literature. Small particles of archaeobotanical debris, which would otherwise not be preserved in the archaeological record, can become incorporated into unmineralised plaque on teeth during mastication and oral manipulation. When plaque mineralises into calculus, debris is preserved in situ. Samples of dental calculus (n = 18) were collected from the Danbury site (33OT16) in Ottawa County, Ohio and viewed under a scanning electron microscope for inclusions. Analysis yielded a variety of noticeable inclusions, including mineralised bacteria, calcium‐phosphate crystalline structures and numerous phytoliths. Here we report the first evidence of fibres consistent with cotton (Gossypium spp.) embedded in the dental calculus from the Late Woodland component (900–1100 AD ) of the Danbury site. Prehistoric cotton has not been previously documented in Ohio. The distinct morphology of the Danbury cotton and its presence in the Late Woodland component at Danbury suggests long‐distance interaction at a time in Ohio when movement of exotic goods appeared to have diminished. These microscopic remains provide insight into paleoethnobotanical history of ancient Ohioans and attest to how analysis of dental calculus could be used to supplement other paleodietary and archaeological analyses. Copyright © 2010 John Wiley & Sons, Ltd.     

Firewood economy during the 4th millennium BC at Lake Clairvaux,Jura, France

Abstract

This paper presents the results of charcoal analyses from two waterlogged sites located at Lake Clairvaux in the French Jura and dated to the period between 3700–3500 BC. The economy of firewood intended for domestic use was characterised in accordance with the spatial organisation of the sites on the lakeshore, the economic context and the environment. Because gathering modes mainly depend on the available biomass and resource proximity, charcoal spectra are representative of the exploited woodland. However, as firewood gathering is a major and vital activity, the Neolithic societies established a firewood economy closely linked to their social organisation and way of life and to the environment.     

Intensification revisited: assessing resource specialization at Crystal River (8CI1) and Roberts Island (8CI41), Florida

ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.     

Increasing inequality in Chalcolithic Southeast Europe: the case of Durankulak

Economic measurement tools allow a quantification of social differences not only for modern societies, but also for prehistoric communities. The use of Gini indices and Lorenz curves for the much discussed Chalcolithic cemetery of Durankulak (Bulgaria) indicates an average increase in material items from 5000 cal BC onwards and a tendency of these items to be distributed somewhat more equally. Towards the end of the Chalcolithic sequence, however, strongly growing inequality was associated with lower average welfare. The steep increase in social inequality might be one of the main reasons for the collapse of Chalcolithic societies around 4100 cal BC in Durankulak, but also in other South East European regions.     

BODIES,BURIALS AND AGEING: ACCESSING THE TEMPORALITY OF OLD AGE IN PREHISTORIC SOCIETIES

There has been little attempt within archaeology to understand the social meanings specifically attached to old age, or the implications of the social construction of old age for the reconstruction of prehistoric social formations. This stems partly from the low social value placed upon the elderly in modern societies, which makes us tend to view them as irrelevant, and partly from the difficulty of accurately ageing the skeletons of older individuals, which can make them appear invisible in the archaeological record. A case study from the Traisental of Lower Austria is used to illustrate how the changing meanings of old age are recoverable from archaeological cemetery assemblages. Analysis of material culture patterning is combined with assessment of different forms of bodily degeneration to identify changes over time in the way that old age was socially recognized and the possibility that different kinds of bodily infirmity had very different social implications.     

Peasant Names in Fourteenth-Century Macedonia

Abstract

The historian who is engaged in the study of Byzantine social history is faced with a problem common to pre-industrial societies, or societies in which the majority of the population is both exploited and illiterate. The sources, written as they are by an upper class and largely for an upper class, give relatively abundant information about a small segment of the population, leaving us in darkness about the rest of society. In Byzantine history this is particularly true about the peasantry, which has left us only a very few sources of its own, and rather uninspiring ones at that. The Byzantine upper class wrote its own history, but the Byzantine peasants did not, thus making the task of the modern historian more difficult. Despite these problems, work has been done on both the urban and the rural population of the Empire, and more will probably be done as monastic archives become available. The study of the Byzantine peasantry is of primary importance. For if we are to understand Byzantine society, we must study and understand what happened in the countryside. After all, the Byzantine economy rested on agriculture, and the social relations which determined the fate of the state were, primarily, the social relations prevalent in the countryside.     

The Baptist Chapel burial ground,Littlemore, Oxford

Abstract

Excavation of the cemetery associated with Littlemore Baptist Chapel, Oxford, revealed a total of 31 graves and coffins dating to the second half of the 19th century. The remains of 30 individuals survived. Coffin fittings were not plain as expected, but rather followed the Anglican tradition of the time. The skeletal evidence indicated a population where some suffered nutritional deficiencies in childhood, while others experienced longevity in adulthood, with the majority of pathological conditions being linked to old age. Evidence of trauma and degenerative change linked to manual labour were largely absent. Two examples of neoplastic disease were identified and these are discussed in detail.     

Biomass Spectrometry Identification of the Fibre Material in the Pall Imprint Excavated from Grave M1, Peng‐state Cemetery,Shanxi, China

In order to identify the fibre material of the pall imprint excavated from the Peng‐state cemetery in Shanxi, biomass spectrometry was applied to determine the amino acid sequences of the residual protein extracted from the soil underneath the imprint. The sequences were searched against a standard protein sequence database. A well‐preserved silk pall sample from the Warring States Period was used as a comparative template. The protein extracted is identified as silk fibroin (Bombyx mori). This finding indicates that the extremely degraded pall was made of silk and that the deceased in the Peng‐state cemetery enjoyed high social status. In this way, a novel methodology, which is very promising in uncovering the origin of silk, could be initiated.     

Humans,Birds and Burial Practices at Ipiutak,Alaska: Perspectivism in the Western Arctic

ABSTRACT

Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at the Ipiutak site on the northwest coast of Alaska. Several lines of evidence indicate that hunters and shamans have consistently attempted to mimic or acquire the abilities and physical attributes of select bird taxa, reflecting a sophisticated knowledge of bird behaviours and life histories. A specific concern with vision – shamanic, predatory, and post-mortem – is inferred from an unusual Ipiutak burial assemblage that contained a loon skull with ivory eyes. Considered in light of the broader cemetery assemblage, which includes artefacts with bird imagery, the Ipiutak material is interpreted as evidence of perspectivism in western arctic prehistory.     

Finding Fear in the Iron Age Of Southern France

Abstract

Changes in settlement organisation in Mediterranean France throughout the Iron Age have long been viewed as a social and cultural by-product of contact with Greece and Rome. While relationships with the state societies of the Mediterranean would doubtless have left their mark on settlement structures, it is possible that changing habitat-forms during this period could also be used to extrapolate patterns of conflict in the region.

Recent anthropological research has revealed a correlation between 'warlike', non-state societies and 'socialization for fear'. In ethnographic accounts this manifests itself as an increased delineation of personal space and reductions in social access on an individual level. It is possible that the fairly commonplace sets of evidence which reveal this 'fear' are apparent in the settlement record of the later Iron Age throughout the Bouches du Rhone.     

Smoking and health in London's East End in the first half of the 19th century

Abstract

The harmful effects of smoking are now proven, but to what extent can tobacco use be identified in 19th-century skeletal remains? The full osteological analysis of 705 individuals from the cemetery of St Mary and St Michael (open 1843–54) in Whitechapel, London, revealed a high prevalence of pipe smoking amongst the male population. In addition to a lower life expectancy, the smokers were found to have increased levels of skeletal evidence for lung disease when compared to the remainder of the sample. This has implications for the health, social structure and cohesion of this Irish migrant population.     

Found in Translation: Habermas and Anthropotechnics

Abstract

In his recent work on postsecular societies Jürgen Habermas has stressed the need for a dialogue between religious and nonreligious citizens aimed at strengthening social integration and rejuvenating the moral bases of modern political and juridical institutions. This dialogue should focus on the translation of religious traditions into rational, secular forms. In his more recent work on the social function of rituals, however, he rejected the Durkheimian view of public secular rituals as mechanisms for fostering social integration. In this article I discuss Habermas’s early reflections on postsecularism and assess his interpretation of public religious rituals as sources of social integration. I then propose an alternative to his translation proviso whereby religious symbolic content would be translated into behavior-regulating technologies aimed at developing the dispositional resources needed for a continuous postsecular dialogue between religious and nonreligious citizens.     

Seaside life in Early Horizon Peru: Preliminary insights from Samanco,Nepeña Valley

Studies of social complexity increasingly acknowledge the crucial role maritime communities play in the constitution of societies. Research at Samanco, a seaside center in the Nepeña Valley, north-central Peru, provides new evidence on coastal life during the Early Horizon (900–200 b.c.) ascribed to early urban developments. Samanco comprises hundreds of structures organized into distinct compounds spread over 30 ha in the northern margin of the Nepeña River, bordering the ecologically rich Samanco Bay. Fieldwork in 2012 mapped and excavated the site, currently under threat by encroaching human developments. Test and block excavations indicate that Samanco was primarily occupied during the Early Horizon and reused later in prehistory as a cemetery. This article presents the 2012 excavations, focusing on the nature of Samanco's Early Horizon occupation and connection with contemporary inland Nepeña centers. Results point towards the presence of a significant residential population and a settlement focused on the processing of agrarian and marine resources, camelid husbandry, and possibly trade.     

AN ANGLO-SAXON EXECUTION CEMETERY AT WALKINGTON WOLD, YORKSHIRE

Summary.   This paper presents a re-evaluation of a cemetery excavated over 30 years ago at Walkington Wold in east Yorkshire. The cemetery is characterized by careless burial on diverse alignments, and by the fact that most of the skeletons did not have associated crania. The cemetery has been variously described as being the result of an early post-Roman massacre, as providing evidence for a 'Celtic' head cult or as an Anglo-Saxon execution cemetery. In order to resolve the matter, radiocarbon dates were acquired and a re-examination of the skeletal remains was undertaken. It was confirmed that the cemetery was an Anglo-Saxon execution cemetery, the only known example from northern England, and the site is set into its wider context in the paper.