The Conservation Programme of the Côa Valley Archaeological Park: Philosophy,Objectives and Action

Abstract

This paper outlines the methodology for the conservation of Côa Valley rock art, as carried out by the Côa Valley Archaeological Park Conservation Programme. It examines the overall conservation environment that has determined this approach, which aims at an understanding of all the factors affecting the survival of the Côa Valley heritage. We stress that although the Programme sets precise guidelines for the examination and testing of conservation work to mitigate the effects of complex weathering dynamics in action, there are no miraculous solutions to ensure the complete longterm in situ preservation of this World Heritage Site. Despite this geological impossibility, we also emphasize that in a human time scale it makes sense to try to conserve significant heritage (such as the Côa Valley rock art) that expounds and explains our history and ourselves.     

Dwelling in Diaspora: Judith Butler’s Post-secular Paradigm

Abstract

This article aims to present Judith Butler’s theory of diaspora as a theological paradigm for post-secular social existence. Her accounts of dispossession, statelessness, and exilic identity all afford us a normative challenge for how to think politics and the theological together. We begin by framing Judith Butler’s diasporic theory of politics within Adriennes Rich’s poetic perspective on ecstatic identity. We proceed to argue that by emphasizing both the precariousness and interdependency of social life, Rich and Butler’s shared commitments to universalizing queer forms of collective belonging and affective relations offer an alternative post-secular paradigm to that offered so far by theorists such as Charles Taylor or Jürgen Habermas. Achieving a post-secular “state” may ultimately be a matter of embracing the failure of our own representations, particularly the failures of contemporary religion to represent either the divine or the human, or to constitute a society with its own political theology. It is paradoxically this kind of failure that can open us up to look at ourselves, and to focus on the precariousness and vulnerability of human existence that we see with our very eyes and reproduced by our very own hands.     

Young people’s disadvantages on the labour market in Italy: reframing the NEET category

Abstract

The worsening of young people’s condition on the labour market has been described as a long-term trend of contemporary advanced capitalist economies. In recent years, the NEET (not in employment, education or training) label has been increasingly used to assess the integration of young people into the labour market. Does the NEET category adequately grasp the complexity of the underlying processes? In this contribution we will try to answer this question considering the Italian case as an extreme example. Focusing on the features of the youth labour market in Italy, we show the heterogeneity that lies behind the NEET concept, as well as its relationships with the labour market, the education system and welfare institutions. We argue that the institutionalization of NEETs as an analytical category may prove to be problematic as it may fail to identify specific vulnerable subgroups clearly, thereby leading to ineffective one-size-fits-all policy responses.     

A Review of “The Line Through the Heart: Natural Law as Fact,Theory, and Sign of Contradiction”

Abstract

Responding to Samuel Huntington's argument in Who Are We? The Challenges to America's National Identity, this article explores the problematic character of American national identity. While Huntington presents himself as trying to conserve a traditional American identity based on both political creed and Anglo-Protestant culture, I contend that America's founding political theory and its philosophic sources are ambiguous on the question of culture and national identity. The Declaration of Independence and the social contract theories that helped inform it seem to invite a kind of cosmopolitan commitment to a creedal identity while at the same time leaving open the possibility of a more exclusive cultural identity. In the end, this ambiguity works to undermine a public sense that the political order should try to conserve a particular culture, a tendency that is furthered by a democratic regime's natural inclinations toward universalism and egalitarianism. It seems, then, that the problem of the preservation of American cultural identity is rooted in the very culture that Huntington wishes to preserve.     

THE SYMBOLIC AND SOCIAL MEANINGS OF THE INTERMEDIATE BRONZE AGE COPPER DAGGERS

Abstract

The transformation of hard, durable natural substances, such as stone or metal, into cultural objects with symbolic value has played an important role in human social development. This paper attempts to understand the symbolic and social meanings of copper daggers during the Intermediate Bronze Age, and the reasons for their widespread use within a burial context. A multidisciplinary approach is taken, combining and processing different areas of research, and employing a range of archaeological and ethnographic parallels. This paper allows also for a more comprehensive understanding of the social organisation during the Intermediate Bronze Age.     

Recognizing and undisciplining feminist geography in the Caribbean

Abstract

The aim of this piece is to provide an overview of the state of feminist geography in the Anglo-Caribbean. In doing so via the metaphor of a gayap, we provide a précis of work that has been completed by feminist geographers across the region; offer an analysis of the historical, structural, and institutional obstacles of why it is not more robust; and propose that it can be seen across the region via an undisciplined and anti-orthodox standpoint. In addition, we review how Caribbean feminist scholarship and praxis contributes to feminist geographies through analyses of how people in the region, particularly women, are contesting, negotiating, disrupting, and responding to prevailing heteropatriarchal ideologies across differing social contexts and political arrangements within the Caribbean.     

Hiding in plain sight: the Coptic Museum in the Egyptian cultural landscape

Abstract

Museums have long been important tools of nation building and of helping nations deal with their increasing diversity. The Arab Spring of 2011 brought massive social upheaval and change to the Middle East. Egypt experienced particularly dramatic changes. Long-standing fissures around who qualifies as an Egyptian, which groups dominate in this secular or religious nation, and what it means to be an Egyptian today came to the fore. How did different groups fare within this negotiation and what role did cultural institutions play? We explore these struggles through the lens of the Coptic Museum and the experiences of the Coptic community. We argue that the Museum historici s es Copticism, or depicts it as an historical, bounded period in Egyptian history. It also embraces a historical narrative that sees Copts as the direct descendants of the Pharaohs, and therefore the original Egyptians, although some later converted to Islam. By so doing, the Museum positions the community centrally but unchallengingly within the ever-changing ‘master’ national narrative, whether in its more religious or secular form. By telling this particular story, the community saves itself and its materials, but it also constructs and perpetuates its paradoxically central, but marginal position in the nation.     

Demolition of Chengzhongcun and social mobility of Migrant youth: a case study in Beijing

ABSTRACT

Since the late 1980s, millions of poor and low-income rural migrant workers migrating to Chinese metropolises with their children have congregated in chengzhongcun (villages in the city) for low-cost housing. Drawing on data from a 14-month participant observation in one chengzhongcun in Beijing, we critically explore the potential impact of urban expansion on social mobility of migrant youth. We argue that the uncertainty and chaos connected with looming demolition result in substandard schooling and business closures for migrant parents, leading to the stagnant mobility of migrant youth. Expanding the social hierarchy pyramids, we argue that eliminating chengzhongcun, a space that creates the possibility of climbing the social ladder, hampers the social mobility of migrant youth in the context of the rigid class structure in the late-socialist China. This research re-examines the goals of the demolition of chengzhongcun and advances our understanding by analyzing the prospects of disadvantaged migrant youth during and after the demolition process.     

From Formal to Semi-formal and Informal Communication in Urban Planning. Insights from Polish Municipalities

Abstract

The communicative turn within planning theory results in a high diversity of planning forms, adapted to particular spatial and social contexts. The degree of their embedment in the official planning law is varied, therefore a precise definition of what is “formal”, “semi-formal” or “informal” may be a difficult task. Nevertheless, such attempts need to be made if we want to achieve a general conceptual and normative order in planning theory. In this study, 18 Polish municipalities experiencing a relatively fast growth in urban planning in recent years were examined. The analysis of the emerging new forms of public communication gave the following results: all the information produced within the planning process is perceived as public, though not all is publicly available; formal planning procedures are usually extended by the multiplication of statutory communication channels; the list of actors taking part in planning is dominated by landlords, developers and entrepreneurs, which affects plan formulation with an overbalance of economic factors. A general conclusion is that we may be witnessing a gradual shift from the traditional, hierarchical mentality in Polish planning towards a more communicative model.     

A Time to Speak

Abstract

This article explores the significance of resonance as a mode of social causality in response to William Connolly's book, Capitalism and Christianity, American Style. While applauding Connolly's identification of "affinities of spirituality" as effective in forming American politics, it suggests that the character structure of ressentiment that is encountered in right-wing Christianity and politics may be the result of instability. Examining the economic basis for growth and instability in the creation of dollars in the form of debt lacking an underlying guarantee, it suggests that this instability is felt throughout American society in everyday experiences of credit and debt.     

Topoiesis: Procesos de espacialización en la literatura (crítica y metodología)

ABSTRACT

Space in literary texts has been widely studied but poorly systematized. There is no valid method of analysis that gives space a critical meaning. For instance, critics have eluded the fact that time and space cannot be considered separately. On the other hand, they have used concepts or methods from disciplines aside literature such as anthropology, biology, psychology, or geography that do not help clarify the meaning or signification of a literary text. We begin this article by giving a review of the main theoretical and critical positions regarding space in literature from the second half of the twentieth century. We do this in order to evaluate the main results those studies have attained. Later on, we propose a methodology that may clarify the significance of space in a literary text. The concept topoiesis (as far as we know, it has not been used in the humanities) represents for us a key word. It helps us to distinguish one main process where space can turn from a signification practice to the production of meaning in a literary text.     

The Diwaniah: A Traditional Kuwaiti Social Institution in a Political Role

A s sociologists try to uncover the reasons why Kuwait was not only able to endure the oppression of the Iraqi invasion and occupation but also to recover relatively rapidly, some social institutions in the country are being explored for their value in understanding the coping strategies available within the culture. One such traditional institution is the diwaniah. This informal institution in Kuwait served as a natural and largely unchallenged survival mechanism both during historical conflicts and turmoil as well as recently during the Iraqi invasion and occupation. As a culture-wide tradition, the diwaniah, by providing the meeting places for men to discuss important political and social issues, played several significant roles during the Iraqi invasion and occupation. In this paper, the author investigates the growth of and changes within the traditional institution of the diwaniah over the years in Kuwait, describing its structure and development, and evaluating its influence and the roles it has played in Kuwait's sociopolitical history. The study includes results of a an informal survey of the roles the diwaniah has played during the last decade in the social future of the diwaniah in Kuwait is positive and promising, because its importance and traditional influence are increasing each day. While the diwaniah is a Gulf Arab tradition, it is in Kuwait that it has maintained its strength. Kuwaitis are proud of this unique institution, they see how it helped them cope with the dangers of an occupying army, and they understand that it made possible the swift recovery after the war. Therefore, it is the wish of every Kuwaiti to preserve the diwaniah for the coming generations for the welfare of the society and the individual.     

Editorial: Social Spirituality: Monastic Cell or Hectic Street?

Abstract

What makes theology political? Is it the social location of the author, the sources drawn upon, or the content of the argument? Each of these three possibilities is theologically significant, but a little reflection proves none of them decisive in claiming the adjective ‘political’ for a theology. The ‘material production’ of theological works cannot, by itself, render one theology political and another apolitical; for all theological works share a similar ‘social location’ given the similar socio-economic reality of publishing. Whether or not theology is political, or adequately political, cannot finally be determined by material production, the authors' social location or the content of the argument per se. Such forms of apodictic reasoning cannot distinguish apolitical from political theology. It can only be a function of practical reasoning. It alone can advance the current stalemate among persons that theology should be characterized as ‘church’, ‘confessional’, ‘sectarian’, ‘liberatory’, ‘political’ or ‘public’. I argue that the best we can do to adjudicate these differences is to engage in, as Charles Taylor has so aptly put it, practical ad hominem arguments.     

Urban community gardens,commons, and social reproduction: revisiting Silvia Federici’s Revolution at Point Zero

Abstract

Revolution at Point Zero gathers together some of the major works written by Silvia Federici from the 1970s through the 2000s. It offers a series of incisive analyses and is replete with insights on identifying lines of effective intervention to overcome capitalist relations, including housework, care work, and the commons. As Federici identifies urban community gardening as an important development in the struggle for the commons, and thereby a postcapitalist future, I briefly discuss two general concerns that suggest caution in making more of urban community gardens than they can deliver politically. One concern is over an uncertain relationship between community, social reproduction, and commons that infuses urban community gardens. The community in the urban community gardens can be reactionary and capitalism-friendly, so that commons may not necessarily come out of such projects. Urban gardening, since it is still largely women’s work, may also impede the collectivisation of social reproduction by adding yet another set of responsibilities expected to be taken up by women. Another regards pollution problems and their under-appreciated political reverberations. Urban gardeners may be exposed to greater concentrations of toxic substances, possibly like farmworkers or miners. These imply highly uneven social consequences, as women, people of colour, and the elderly are the main urban gardeners. The health effects of prolonged exposure could also lead to greater needs for care work, which is also still mostly carried out by women. Finally, gaining, not just enrolling technical expertise on environmental processes will help build more autonomous urban commons.     

Risks and Consequences in Energy Production

Abstract

The word risk is often used in association with energy production and in some case it is equated with consequences. The distinction is important and has implications for the study of energy system. Failure in a given energy system, such as nuclear power or hydroelectric dams, can give rise to human consequences, such a deaths, injuries or disease. The extent of these consequences varies from one system to another. Furthermore, the probability of such failures is a characteristic of the given system. For example, a nuclear reactor or hydroelectric dam may have a probability of one catastrophic failure in x years of operation where x is a large number. The probability multiplied by the number of deaths, injuries and illnesses caused by the failures—the consequences—can be taken as a measure of the risk, or risk index.     

Celebrating 30 years of feminist geographies in the German-speaking countries Germany,Switzerland* and Austria

Abstract

In this paper, we present the development of feminist geographies in the three German-speaking countries Germany, Austria and Switzerland. Since the emergence of feminist approaches in German-speaking geography in the 1980s, feminist geographers situated in these countries have worked closely together within the context of the Working Group “Geography and Gender”. The overview highlights cornerstones of the development of feminist geographies in Germany, Austria and Switzerland such as the Feminist Geography Newsletter (Feministisches GeoRundMail), the Doreen Massey Reading Weekends, the feminist geography student meetings (Feministisches Geograph_innentreffen) and the current DFG-research network “Feminist Geographies of the New Materialism”. By doing so, we try to appreciate both the historical development of feminist geographies and the current situation in Germany, Austria and Switzerland. Highlighting both informal and institutionalized pillars of feminist geographies in these countries, we show how feminist geographies have moved from a marginalized position towards a vibrant field that gains more and more attention within the German-speaking geography community as a whole.     

The Evolution of Innovation Networks and Spin-off Entrepreneurship: The Case of RAD

Abstract

We conducted an in-depth analysis of an Israeli startup, RAD Bynet, founded in 1981, that has intentionally, through the vision of its founder, given rise to 129 other startups employing some 15,000 workers, and created a unique “cloud”. Through a survey of the existing firms, we sought to explore the nature of this ecosystem and to quantify the relationships that exist between the mother company and the enterprises that emerge from it. Our main findings were: (a) social and technological proximity encourages the tendency of the companies to maintain business relationships that probably contribute to knowledge exchange, while technological diversity drives innovation and startup formation; and (b) firms will choose to cooperate on the basis of a shared past and personal proximity relations, as well as technological proximity at a certain level; “viral clouds” of startups like the one we studied can thus intentionally be designed and developed.     

Storage in traditional farming communities of the western Mediterranean: Ethnographic,historical and archaeological data

Abstract

This paper presents ethnographic, historic and archaeological data from the western Mediterranean in order to explore the variability of storage methods and the various strategies that may have existed in the past in this region. The paper includes ethnographic information on traditional storage methods collected in farming communities in northern Morocco (Rif area). We record the use of plant fibres such as canes (Arundo donax), dwarf palm (Chamaerops humilis), esparto grass (Stipa tenacissima) and dis (Ampelodesmos mauritanica) to make containers. Recipients made of cow dung and unfired clay, as well as underground silos, have been also used in this region to store food. In addition, we explore historical and ethnohistorical data on the use of large storage structures, including the study of communal granaries, a particular type of granary located at inaccessible places, such as cliff faces or mountain tops, or within fortified buildings, from which harvests can be easily protected and defended. We also examine the archaeological evidence of storage strategies in the Iberian Peninsula during prehistoric times. The paper informs of the large variety of systems and materials used, the functioning of storage structures, and more generally, provides a framework for reflecting on the enormous diversity of solutions that could have existed in the past and that may have left little or none archeological traces.