History, Memory, and the Law: The Historian as Expert Witness

There has been a widespread recovery of public memory of the events of the Second World War since the end of the 1980s, with war crimes trials, restitution actions, monuments and memorials to the victims of Nazism appearing in many countries. This has inevitably involved historians being called upon to act as expert witnesses in legal actions, yet there has been little discussion of the problems that this poses for them. The French historian Henry Rousso has argued that this confuses memory with history. In the aftermath of the Second World War, judicial investigations unearthed a mass of historical documentation. Historians used this, and further researches, from the 1960s onwards to develop their own ideas and interpretations. But since the early 1990s there has been a judicialization of history, in which historians and their work have been forced into the service of moral and legal forms of judgment which are alien to the historical enterprise and do violence to the subleties and nuances of the historian's search for truth. This reflects Rousso's perhaps rather simplistically scientistic view of the historian's enterprise; yet his arguments are powerful and should be taken seriously by any historian considering involvement in a law case; they also have a wider implication for the moralization of the history of the Second World War, which is now dominated by categories such as "perpetrator,""victim," and "bystander" that are legal rather than historical in origin. The article concludes by suggesting that while historians who testify in war crimes trials should confine themselves to elucidating the historical context, and not become involved in judging whether an individual was guilty or otherwise of a crime, it remains legitimate to offer expert opinion, as the author of the article has done, in a legal action that turns on the research and writing of history itself.     

Ancient DNA for the Archaeologist: The Future of African Research

Ancient DNA analyses are increasingly popular in archaeology. With the exception of Egypt, the African continent has been grossly understudied using these techniques. We review the state of ancient DNA research on Africa, ancient DNA analysis techniques, and common pitfalls in these studies. We provide recommendations for archaeologists interested in collecting and interpreting ancient DNA data.     

An Anthropological Archaeologist: The Contributions of William A. Longacre to Archaeological Theory,Method, and Practice

Of the “new archaeologists” who developed social models for prehistoric organization, William A. Longacre was a pioneer. Here, we review his contributions and the role he played in expanding archaeological method, theory, and practice. His innovative work in the American Southwest involving ceramic sociology was emulated, critiqued, and extended by several generations of archaeologists. Recognizing the concerns raised by this early work, Longacre developed one of the most successful ethnoarchaeological projects in the world among the Kalinga of northern Luzon in the Philippines. His work and that of his students and colleagues examined multiple, inter-connected aspects of ceramic variability linked to a variety of social, technological, functional, and economic processes. Kalinga data and analyses continue to inform archaeological practices and conclusions. Throughout his career, Longacre mentored archaeologists in both the USA and the Philippines, extending his influence geographically and establishing himself as one of the most important practitioners of processual archaeology.     

The Artist and the Archaeologist: A Presentation in Memory of Christopher and Sonia Hawkes

The paper is an adapted version of a talk given in December 2001 at the Institute of Archaeology in Beaumont Street in dedication of a plaque and the lithograph 'Landscape of the Megaliths' by Paul Nash to the memory of the late Professor Christopher Hawkes, the founder of the Institute and first professor of European Archaeology from 1946 to 1972, and Sonia Chadwick Hawkes, Lecturer in Anglo–Saxon Archaeology from 1973 to 1994, by Christopher's son.     

The Whit Walks of Hyde: Glorious Spectacle,Religious Witness,and Celebration of a Custom

In the north of England, during the nineteenth and early‐twentieth centuries, Whit walks represented a public celebration of religious witness by individual Sunday schools, holding colourful processions through industrial streets. Little academic work has previously been done on this phenomenon, although there is scattered evidence available at the local level. The existence of sets of interviews with elderly people, however, has enabled a systematic analysis of their recollections to be carried out, supported by local newspaper reports over an extended period. This article highlights the changing nature of these religious celebrations, set against the social and cultural background of the period.     

Stanley Hauerwas,With the Grain of the Universe: The Church's Witness and Natural Theology

Abstract

The dualism between logos and praxis is still a root-cause of contemporary theological and religious discourse. Consequently, interreligious dialogue is divided as a field either related to comparative theology or philosophy or in pursuit of a common action for social justice. Instead of the traditional logos and the liberationist praxis, this paper will argue the Tao as an alternative paradigm that overcomes this dualism and is more germane to this age of globalization in the ecological crisis. It will propose three reconfigurations of interreligious dialogue; (1) from an "either-or" mode of thinking to a "bothand" way of life (T'ai-chi), (2) from an epistemology of knowing to a discernment of the way toward life in and through sociocosmic narratives of the exploited life (ch'i), and (3) from an ideologically motivated action based on a historico-anthropocentric subjectivity to a participatory embodiment in an intersubjective communion with the theanthropocosmic trajectory (Tao).     

Witness Intimidation, Forced Migration and Resettlement: A British Case Study

Situated within the context of geographical research on forced migration, this paper focuses on the experiences of prosecution witnesses who have had to flee their homes because of life-threatening intimidation. Drawing on in-depth interviews with witnesses, it examines the nature of the threat they were under, their decision to leave home, their life in temporary accommodation and their experiences of permanent resettlement away from the danger area. The paper highlights the impact of intimidation and forced migration on witnesses' personal geographies and, in particular, their sense of ontological security and self-identity.